يونس

A, L, R: These are signs of the Wise Book.

A (Alif), L (Laam), R (Ra): These (Til'ka) are signs (symbols) (Aayaatu) of the Wise (El'Hakiim) Book (El'Kitaabi).

Is it amazing for the people that We have inspired to a man among them to warn the people and give good news to those who have believed that, they will have a sincere present at their LORD? The disbelievers say, "Indeed, this is a clear sorcerer."

Is it (A’kaana) amazing (Äjaban) for the people (Lin' Naasi) that (An') We have inspired (Aw'hai'naa) to (ilaa) a man (Rajulin) among them (Min'hum') to (An’) warn (50:2) (Anziri) the people (En'Naasa) and (Wa) give good news (Basshiri) to those who (Ellaziina) have believed (Aamanuu') that (Anna), they will have (Lahum) a sincere (Sid'qin) present (Qadama) at (Enda) their LORD (Rabbi-him’)? The disbelievers (El'Kaafiruuna) say (Qaala), "Indeed (Inna), this (Haaza) is (La) a clear (Mubiin) sorcerer (Saahirun)."

Indeed, your LORD is GOD; the One who created the heavens and the earth in six days and then sat firmly on the Throne and arranges the matter. There is no intercessor except after HIS permission. That is GOD, your LORD; so worship HIM. Will you then not take heed?

Indeed (Inna), your LORD (Rabba-kumu) is GOD (Ellahu); the One who (Ellazii) created (Khalaqa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do) in (Fii) six (Sittati) days (Ayyaamin) and then (Thumma) sat firmly on (Es'tawaa Äla) the Throne (El'Är'shi) and arranges (Yudabbiru) the matter (El'Am'ra). There is no (Maa Min) intercessor (Shafii'in) except (illa) after (Min Ba'di) HIS permission (2:255) (Iz'ni-hi). That is GOD (Zaalikumu-llahu), your LORD (Rabbu-kum); so (Fa) worship HIM (E'buduu-hu). Will you then not (Afalaa) take heed (Tazakkaruun)?

To HIM is your return all together; the promise of GOD is true. Indeed, HE initiates the creation and then repeats it that HE may reward those who believe and do good deeds in justice. As for those who disbelieved, they will have a drink of magma and a painful punishment for what they used to disbelieve.

To HIM (ilai'hi) is your return (Mar'jiu-kum) all together (Jamiiän); the promise of GOD (Wa'da-llahi) is true (Haqqan). Indeed, HE (Innahu) initiates (Yab'dau') the creation (El'Khal'qa) and then (Thumma) repeats it (Yueedu-hu) that (Li) HE may reward (Yaj'ziya) those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) in justice (Bil' Qis'ti). As for (Wa) those who (Ellaziina) disbelieved (Kafaru'), they will have (Lahum) a drink (Sharaabun) of (Min') magma (Hamiimin) and a painful (Aliimu) punishment (Äzaabun) for what (Bimaa) they used to (Kaanu') disbelieve (Yak'furuun).

HE is the One who made the sun glow, and the moon as a light and estimated it in positions so that you may know the number of years and calculation. GOD did not create these except for the truth. HE explains the signs for people who know.

HE (Huwa) is the One who (Ellazii) made (Jaäla) the sun (Es'Shamsa) glow (Diyaa'an), and the moon (Wal' Qamara) as a light (Nuuran) and (Wa) estimated it (Qaddara-hu) in positions (36:39) (Manaazila) so that (Li) you may know (Ta'lamu') the number (Ädada) of years (Es'Siniina) and calculation (17:12) (Wal' Hisaaba). GOD (Ellahu) did not (Maa) create (Khalaqa) these (Zaalika) except (illa) for the truth (Bil' Haqqi). HE explains (Yufassilu) the signs (El'Aayaati) for (Li) people (Qaw'min) who know (Ya'lamuun).

Indeed, in the variation of the night and the day and whatever GOD has created in the heavens and the earth are signs for people who are pious.

Indeed (Inna), in (Fii) the variation (Ekh'tilaafi) of the night (Ellai'li) and (Wa) the day (En'Nahaari) and whatever (Wamaa) GOD has created (Khalaqa-llahu) in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) are (La) signs (Aayaatin) for (Li) people (Qaw'min) who are pious (Yattaquun).

Indeed, those who do not hope to meet Us and are satisfied with the worldly life while being assured by it. They are those who are heedless of Our signs.

Indeed (Inna), those who (Ellaziina) do not (Laa) hope to (Yar'juuna) meet Us (Liqaa'anaa) and (Wa) are satisfied (Radu') with (Bi) the worldly (Ed'Dun'ya) life (El'Hayaati) while (Wa) being assured (Et'ma'annu') by it (Bihaa). They (Hum') are those who (Ellaziina) are heedless (Gaafiluun) of (Än') Our signs (Aayaati-naa).

Those are the ones whose refuge is the Fire for what they have been earning.

Those (U'laaika) are the ones whose refuge (Ma'waa-humu) is the Fire (En'Naaru) for what (Bimaa) they have been (Kaanu') earning (Yak'sibuun).

Indeed, those who believe and do good deeds, their LORD will guide them with their faith. Rivers will flow beneath them in the Gardens of Bliss.

Indeed (Inna), those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati), their LORD (Rabbu-hum) will guide them (Yah'dii-him) with (Bi) their faith (iimaani-him). Rivers (El'An'haaru) will flow (Taj'rii) beneath them (Min Tah'ti-him) in (Fii) the Gardens (Jannaati) of Bliss (En'Naeem).

Their invocation therein will be, "Glory be to YOU, O God, "and their greeting therein will be, "Peace, "while the end of their invocation is, "Praise be to GOD, LORD of the worlds."

Their invocation (Da'waa-hum) therein (Fiiha) will be, "Glory be to YOU (Sub'haana-ka), O God (Ellahumma)," and (Wa) their greeting (Tahiyyatu-hum) therein (Fiiha) will be, "Peace (Salaamun)," while (Wa) the end (Aakhiru) of their invocation (13:14) (Da'waa-hum’) is (Anni), "Praise (El'Hamdu) be to GOD (Lillahi), LORD (Rabbi) of the worlds (El'Äälamiin)." (End of invocation* - 39:75 / 37:182)

And if GOD should hasten evil for the people as HE hastens to them the good, their term would have been settled for them; but We leave those who do not hope to meet Us in their transgression, straying.

And (Wa) if (Law') GOD should hasten (Yuäjjilu-llahu) evil (Es'Sharra) for the people (Lin' Naasi) as HE hastens to them (Es'ti'jaala-hum Bi) the good (El'Khai'ri), their term (Ajalu-hum) would have been (La) settled (Qudiya) for them (ilai'him); but (Fa) We leave (Nazaru) those who (Ellaziina) do not (Laa) hope to (Yar'juuna) meet Us (Liqaa'anaa) in (Fii) their transgression (Tug'yaani-him), straying (Ya'mahuun).

And whenever adversity touches the human being, he invokes Us unto his side or sitting or standing, but when We remove his adversity from him, he passes as if he had not invoked Us for any adversity which touched him. Thus is it adorned to the profligates what they have been doing.

And (Wa) whenever (Izaa) adversity (Ed'Durru) touches (Massa) the human being (El' Insaana), he invokes Us (Da'ääna) unto (Li) his side (Janbi-hi) or (Aw') sitting (Qaaedan) or standing (Qaa'iman), but (Fa) when (Lamma) We remove (Kashaf'naa) his adversity (Durra-hu) from him (Än'hu), he passes (Marra) as if (Ka'an) he had not (Lam') invoked Us (Yad'u-naa) for (ilaa) any adversity (Durrin) which touched him (Massa-hu). Thus (Kazaalika) is it adorned (Zuyyina) to the profligates (Lil' Mus'rifiina) what (Maa) they have been (Kaanu') doing (Ya'maluun).

And We have certainly annihilated generations before you when they transgressed. Their messengers came to them with proofs, but they were not to believe. Thus did We requite the guilty people.

And (Wa) We have certainly (Laqad') annihilated (Ah'lak'naa) generations (El'Quruuna) before you (Min Qab'li-kum) when (Lamma) they transgressed (Zolamu'). Their messengers (Rusuluhum) came to them (Jaa'at'hum) with proofs (Bil' Bayyinaati), but (Wa) they were (Kaanu') not (Maa) to (Li) believe (Yu'minu'). Thus (Kazaalika) did We requite (Naj'zii) the guilty (El'Muj'rimiin) people (El'Qaw'ma).

Then We made you successors on earth after them that We may see how you will do.

Then (Thumma) We made you (Jaäl'naa-kum) successors (35:39) (Khalaa'ifa) on earth (Fiil' Ar'di) after them (Min Ba'di-him) that (Li) We may see (Nanzura) how (Kai'fa) you will do (Ta'maluun).

And when Our verses are recited to them as proofs, those who do not hope to meet Us say, "Bring a reading other than this or change it."Say:"It is not for me to change it by myself spontaneously. I only follow what is inspired to me. Indeed, I fear the punishment of a terrible day, if I should disobey my LORD."

And (Wa) when (Izaa) Our verses (Aayaatu-naa) are recited (Tut'laa) to them (Älai'him) as proofs (Bayyinaat'), those who (Ellaziina) do not (Laa) hope to (Yar'juuna) meet Us (Liqaa'ana) say (Qaala), "Bring (E'ti Bi) a reading (Qur'aanin) other than (Gai'ri) this (the Koran) (Haazaa) or (Aw') change it (Baddil'hu)." Say (Qul'): "It is (Yakuunu) not (Maa) for me (Lii) to (An') change it (Ubaddila-hu) by (Min) myself (Naf'sii) spontaneously (Tilqaai). I only (In' illa) follow (Attabi'u) what (Maa) is inspired (Yuuhaa) to me (ilayya). Indeed (Innii), I fear (Akhaafu) the punishment (Äzaaba) of a terrible (Äziim) day (Yaw'min), if (In') I should disobey (Äsai'tu) my LORD (Rabbii)."

Say:"If GOD had willed, I would not have recited it to you, nor would I inform you of it, for I have lingered among you a lifetime before it. Will you then not reason?"

Say (Qul'): "If (Law') GOD (Ellahu) had willed (Shaa'a), I would not (Maa) have recited it (Talaw'tu-hu) to you (p) (Älai'kum), nor (Walaa) would I inform you (Ad'raa-kum) of it (Bihi), for (Fa) I have (Qad') lingered (Labith'tu) among you (Fiikum) a lifetime (Umuran) before it (Min Qab'li-hi). Will you then not (Afalaa) reason (Ta'qiluun)?"

So who is more unjust than one who fabricates falsehood about GOD or denies HIS verses? Indeed, the criminals will not succeed.

So who (Faman') is more unjust (Az'lamu) than one who (Mimmani) fabricates (Ef'taraa) falsehood (Kaziban) about GOD (Älaallahi) or (Aw') denies (Kazzaba Bi) HIS verses (Aayaati-hi)? Indeed (Innahu), the criminals (El'Muj'rimuun) will not (Laa) succeed (Yuf'lihu).

And they worship besides GOD what neither harms them nor benefits them, and they say, "These are our intercessors in front of GOD."Say:"Are you informing GOD of what HE does not know in the heavens nor on earth?"Glory be to HIM, for HE is exalted above what they associate.

And (Wa) they worship (Ya'buduuna) besides GOD (Min Duuni-llahi) what (Maa) neither (Laa) harms them (Yadurru-hum) nor (Walaa) benefits them (Yanfau-hum), and (Wa) they say (Yaquuluuna), "These (the idols) (Haaulaai) are our intercessors (Shufa'ääu-naa) in front of GOD (Endallahi)." Say (Qul'): "Are you informing GOD (Atunabbiuuna-llaha) of what (Bimaa) HE does not (Laa) know (Ya'lamu) in (Fii) the heavens (Es'Samaawaati) nor (Walaa) on earth (Fiil' Ar'di)?" Glory be to HIM (Sub'haana-hu), for (Wa) HE is exalted (Ta'äälaa) above what (Ämmaa) they associate (idolize) (Yush'rikuun).

And mankind was only one nation and they differed. And if not a word had preceded from your LORD, it would have been settled between them concerning what they disagree.

And (Wa) mankind (En'Naasu) was (Kaana) only (Maa illaa) one (Waahidatan) nation (Ummatan) and (Fa) they differed (Ekh'talafu'). And (Wa) if not (Law' Laa) a word (Kalimatun) had preceded (Sabaqat') from (Min) your LORD (Rabbi-ka), it would have been (La) settled (Qudiya) between them (Bai'nahum) concerning what (Fiimaa) they disagree (Yakh'talifuun Fiihi).

And they say, "Why has a sign not been revealed to him from his LORD?"So say:"The unseen is only for GOD, so wait; indeed, I am among those waiting with you."

And (Wa) they say (Yaquuluuna), "Why (Law') has a sign (Aayatun) not (Laa) been revealed to him (Unzila Älai'hi) from (Min) his LORD (Rabbi-hi)?" So (Fa) say (Qul'): "The unseen (El'Gai'bu) is only (Innamaa) for GOD (Lillahi), so (Fa) wait (Entaziruu'); indeed, I am (Innii) among (Mina) those waiting (El'Muntaziriin) with you (Maäkum)."