يوسف

And the one who bought him from Egypt said to his wife, "Confer his abode, perhaps he will benefit us, or we will adopt him as a son."And thus,We firmly established Joseph in the land and that We mightteach him of the interpretation of discourses. And GOD was predominant throughout his affair, but most of the people did not know.

And (Wa) the one who (Ellazii) bought him (Esh'taraa-hu) from (Min) Egypt (Mis'ra) said to (QaalaLi) his wife (Em'ra'ati-hi), "Confer (Ak'rimii) his abode (Math'waa-hu), perhaps (Äsaa) he will benefit us(Yanfaä-naa), or (Aw') we will adopt him (Nattakhiza-hu) as a son (Waladan)." And (Wa) thus (Kazaalika),We firmly established (Makkannaa Li) Joseph (Yuusufa) in the land (Fiil' Ar'di) and (Wa) that (Li) We mightteach him (Nuällima-hu) of (Mina) the interpretation (Ta'wiili) of discourses (El'Ahaadiithi). And (Wa) GOD(Ellahu) was predominant (Gaalibun) throughout (Älaa) his affair (Am'ri-hi), but (Walaakinna) most(Ak'thara) of the people (En'Naasi) did not (Laa) know (Ya'lamuun).

And when he reached his maturity, We gave him judgement and knowledge. And thus do We reward the benevolent.

And (Wa) when (Lamma) he (Joseph) reached (Balaga) his maturity (Ashudda-hu), We gave him(Aata'naa-hu) judgement (Huk'man) and knowledge (il'man). And (Wa) thus (Kazaalika) do We reward(Naj'zii) the benevolent (El'Muh'siniin).

And she, in whose house he was, seduced him from his soul. So she locked the doors and said, "You have to come here!"He said, "I seek refuge with GOD.Indeed, HE, my LORD has made my abode good. Indeed,the transgressors will not succeed."

And (Wa) she (Ellatii), in (Fii) whose house (Bai'ti-haa) he was (Huwa), seduced him (Raawadat'hu)from (Än) his soul (mind) (Naf'si-hi). So (Wa) she locked (Gallaqati) the doors (El'Ab'waaba) and said (Qaalat'),"You have (Laka) to come here (Hai'ta)!" He (Joseph) said (Qaala), "I seek refuge with GOD (Ma'ääza-llahi).Indeed, HE (Innahu), my LORD (Rabbii) has made my abode (Math'waa) good (Ah'sana). Indeed (Innahu),the transgressors (Ez'Zoalimuun) will not (Laa) succeed (Yuf'lihu)."

And she certainly intended for him, and he would have intended for her if not because he saw a proof of his LORD, thus so that We would divert evil and obscenity from him. Indeed, he was one of Our sincerely devoted servants.

And (Wa) she certainly (Laqad') intended (Hammat) for him (Bihi), and (Wa) he would haveintended (Hamma) for her (Bihaa) if not (Law' Laa) because (An) he saw (Ra'aa) a proof (Bur'haana) of hisLORD (Rabbi-hi), thus (Kazaalika) so that (Li) We would divert (Nas'rifa) evil (Es'Suuw'a) and (Wa) obscenity(El'Fah'shaa'a) from him (Än'hu). Indeed, he (Joseph) (Innahu) was one of (Min') Our (-naa) sincerely devoted(El'Mukh'lasiin) servants (Ebaadi-).

And they raced to the door, and she tore his shirt from the backside and they found her mister at the door. She said, "What is the penalty of one who intended evil for your family if not to be imprisoned or a painful punishment?"

And (Wa) they (both) raced (Es'tabaqaa) to the door (El'Baaba), and (Wa) she tore (Qaddat') his shirt(Qamiiso-hu) from (Min) the backside (Duburin) and (Wa) they found (Al'fayaa) her mister (Potiphar) (Sayyidaha) at (Ladaa) the door (El'Baabi). She said (Qaalat), "What (Maa) is the penalty (Jazaa'u) of one who (Man') intended (Araada) evil (Suuw'an) for (Bi) your family (Ah'li-ka) if not (illa) to (An) be imprisoned (Yus'jana) or (Aw') a painful (Aliim) punishment (Äzaabun)?"

He said, "She seduced me from my soul."And a witness from her family testified, "If his shirt was torn from the front, then she is truthful, and he is of the liars.

He (Joseph) said (Qaala), "She (Hiya) seduced me (Raawadat'nii) from (Än) my soul (Naf'sii)." And (Wa)a witness (Shaahidun) from (Min') her family (Ah'li-ha) testified (Shahida), "If (In) his shirt (Qamiisu-hu)was (Kaana) torn (Qúdda) from (Min') the front (Qubulin), then (Fa) she is truthful (Sodaqat'), and (Wa) he(Huwa) is of (Mina) the liars (El'Kaazibiin).

"But if his shirt is torn from the backside, then she has lied, and he is of the truthful."

"But (Wa) if (In) his shirt (Qamiisu-hu) is torn (Qudda) from (Min) the backside (Duburin), then (Fa)she has lied (Kazabat'), and (Wa) he (Huwa) is of (Mina) the truthful (Es'Soadiqiin)."

And when he saw his shirt torn from the backside, he said, "Indeed, it is from your scheme. Indeed, your scheme was terrible.

And (Fa) when (Lamma) he (Potiphar) saw (Ra'aa) his shirt (Joseph’s) (Qamiiso-hu) torn (Qudda) from (Min)the backside (Duburin), he (Potiphar) said (Qaala), "Indeed, it (Innahu) is from (Min) your scheme (f) (Kai'dikunna). Indeed (Inna), your scheme (Kai'da-kunna) was terrible (Äziim).

"Joseph avoid this, and seek forgiveness for your sin. Indeed, you were of those at fault."

"Joseph (Yuusufu) avoid (A'rid' Än') this (Haaza), and seek forgiveness (Es'tag'firii) for (Li) your sin (f)(Zanbi-ki). Indeed, you (f) (Innaki) were (Kunti) of (Mina) those at fault (El'Khaati'iin)."

And the women in the city said, "The wife ofthe nobleman seduced her young man from his soul; he has infatuated her with love. Indeed, we do see her in clear error."

And (Wa) the women (Nis'watun) in (Fii) the city (El'Madiinati) said (Qaala), "The wife (Em'ra'atu) ofthe nobleman (Potiphar) (El'Äziizi) seduced (Turaawidu) her young man (teenager) (Fataa-haa) from (Min) his soul(Naf'si-hi); he has (Qad') infatuated her (Shagafa-haa) with love (Hubban). Indeed (Inna), we do (La) see her(Naraa-ha) in (Fii) clear (Mubiin) error (Dolaalin)."

And when she heard of their scheming, she sent for them and prepared couches for them andgave each one of them a knife and said, " Come out for them."And when they saw him, theymagnified him and slit their hands and said, "A round up for GOD; this is not a human; this is just a noble angel."

And (Fa) when (Lammaa) she heard (Samiät') of (Bi) their scheming (f) (Mak'ri-hinna), she sent(Ar'salat') for them (ilai'hinna) and (Wa) prepared (A'tadat’) couches (Muttaka'an) for them (Lahunna) andgave (Aatat’) each (Kulla) one (Waahidatin) of them (Min'hunna) a knife (Sikkiinan) and said (Qaalat'), "(Joseph)Come out (Ekh'ruj') for them (Älai'hinna)." And (Fa) when (Lamma) they saw him (Ra'ai'na-hu), theymagnified him (Ak'bar'na-hu) and (Wa) slit (Qatta'na) their hands (12:50) (Ai'diya-hunna) and (Wa) said (Qul'na), "A round up (Haasha) for GOD (Lillahi); this (Haaza) is not (Maa) a human (Basharan); this (Haazaa) is just (In' illaa) a noble (Kariim) angel (Malakun)."

She said, "And that is the one about whom you blamedme. And I certainly seduced him from his soul,but he sought refuge; and if he does not do what Icommand him, he will be imprisoned and will be among the dejected."

She said (Qaalat’), "And (Fa) that (Zaalikunna) is the one (Ellazii) about whom (Fiihi) you blamedme (Lum'tunnanii). And (Wa) I certainly (Laqad') seduced him (Raawadttu-hu) from (Än) his soul (Naf'si-hi),but (Fa) he sought refuge (Es'ta'sama); and (Wa) if (La'in) he does not (Lam') do (Yaf'äl') what (Maa) Icommand him (Aamuru-hu), he will (La) be imprisoned (Yus'jananna) and (Wa) will (La) be (Yakuunan)among (Mina) the dejected (Es'Soagiriin)."

He said, "LORD, the prison is more desirable for me than what they invite me to, unless YOU divert theirscheme from me, I might adore them and be among the ignorant."

He (Joseph) said (Qaala), "LORD (Rabbi), the prison (Es'Sij'nu) is more desirable (Ahabbu) for me(ilayya) than what (Mimmaa) they invite me (Yad'uunanii) to (ilaihi), unless (illa) YOU divert (Tas'rif') theirscheme (f) (Kai'da-hunna) from me (Ännii), I might adore them (As'bu ilai'hinna) and (Wa) be (Akun) among(Mina) the ignorant (El'Jaahiliin)."

So his LORD responded to him and diverted theirscheme from him. Indeed, HE is the HEARER, theOMNISCIENT.

So (Fa) his LORD (Rabbu-hu) responded (Es'tajaaba) to him (Lahu) and (Fa) diverted (Sorafa) theirscheme (f) (Kai'da-hunna) from him (Än'hu). Indeed, HE (God) (Innahu) is (Huwa) the HEARER (Es' Samiiu), theOMNISCIENT (El' Äliim).

Then it appeared to them to imprison him after what they had seen of the signs until a time.

Then (Thumma) it appeared (Badaa) to them (Lahum) to (La) imprison him (Yas'jununnahu) after(Min Ba'di) what (Maa) they had seen (Ra'awu') of the signs (El'Aayaati) until (Hattaa) a time (Hiin).

And two young men entered the prison with him.One of them said, "Indeed, I have seen myself squeezing wine, "and the other one said, "Indeed, I have seen myself carrying bread above my head, from which birds were eating. Inform us of its interpretation. Indeed,we see you are of the benevolent."

And (Wa) two young men (Fatayaani) entered (Dakhala) the prison (Es'Sij'na) with him (Maähu).One of them (Ahadu-humaa) said (Qaala), "Indeed, I (Innii) have seen myself (Araa-nii) squeezing (A'siru)wine (Kham'ran)," and (Wa) the other one (El'Akharu) said (Qaala), "Indeed, I (Innii) have seen myself (Araanii) carrying (Ah'milu) bread (Khub'zan) above (Faw'qa) my head (Ra'sii), from which (Min'hu) birds(Ettoi'ru) were eating (Ta'kulu). Inform us (Nabbi'naa) of (Bi) its interpretation (Ta'wiili-hi). Indeed (Innaa),we see you (Joseph) (Naraa-ka) are of (Mina) the benevolent (El'Muh'siniin)."

He said, "No food which is provided shall come toyou both except I inform you of its interpretation before that comes to you both. That is from what myLORD has taught me. Indeed, I have left the creed of apeople who do not believe in the GOD, and they aredisbelievers in the hereafter.

He (Joseph) said (Qaala), "No (Laa) food (To'äämun) which is provided (Tur'zaqaani-hi) shall come toyou both (Ya'tii-kumaa) except (illa) I inform you (Nabba'tu-kumaa) of (Bi) its interpretation (Ta'wiili-hi)before (Qab'la) that (An) comes to you both (Ya'tiya-kumaa). That (Zaalikuma) is from what (Mimmaa) myLORD (Rabbii) has taught me (Ällama-nii). Indeed, I (Innii) have left (Tarak'tu) the creed (Millata) of apeople (Qaw'min) who do not (Laa) believe (Yu'minuuna) in the GOD (Billahi), and (Wa) they (Hum) aredisbelievers (Kaafiruun) in the hereafter (Bil' Aakhirati).

"And I have followed the Creed of my ancestors; Abraham, Isaac, and Jacob. It was not for us to associate anything with GOD. That is from the favour ofGOD upon us and upon the people, but most of the people are not thankful.

"And (Wa) I have followed (Ettaba'tu) the Creed (Millata) of my ancestors (Aabaa'ii); Abraham(Ib'raahiima), Isaac (Is'haaqa), and (Wa) Jacob (Ya'quuba). It was (Kaana) not (Maa) for us (Lanaa) to (An)associate (Nush'rika) anything (Min Shai') with GOD (Billahi). That (Zaalika) is from (Min) the favour ofGOD (Fad'li-llahi) upon us (Älai'na) and upon (Älaa) the people (En'Naasi), but (Walaakinna) most (Ak'thara)of the people (En'Naasi) are not (Laa) thankful (Yash'kuruun). (6:161)

"O my two prison mates, are separated lords better or GOD, the ONE, the CONQUEROR?

"O (Yaa) my two prison (Es'Sij'ni) mates (-Soahibayii), are (A-) separated (Mutafarriquuna) lords (-ar'baabun) better (Khai'run) or (Ami) GOD (Ellahu), the ONE (El' Waahidu), the CONQUEROR (El' Qahhaar)?

"You only worship names besides HIM; which you and your fathers have named, for which GOD has not sent down any authority. The judgement is only for GOD. HE has commanded that you shall not worship except HIM. That is the valuable religion, but most of the people do not know.

"You (p) only (Maa illa) worship (Ta'buduuna) names (As'maa'an) besides HIM (Min Duuni-hi);which (-haa) you (Antum) and (Wa) your fathers (Aabaa'u-kum) have named (Sammai'tumuu-), for which(Bihaa) GOD (Ellahu) has not (Maa) sent down (Anzala) any (Min) authority (Sul'toanin). The judgement(El'Huk'mu) is only (Ini illa) for GOD (Lillahi). HE has commanded (Amara) that you shall not (Alla)worship (Ta'buduu') except (illaa) HIM (Iyyaahu). That (Zaalika) is the valuable (El'Qayyimu) religion (98:5)(Ed'Diinu), but (Walaakinna) most (Akh'thara) of the people (En'Naasi) do not (Laa) know (Ya'lamuun).