الرعد

A, L, M, R: These are signs of the Book. And what has been revealed to you from your LORD is the truth, but most of the people do not believe.

A (Alif), L (Laam), M (Miim), R (Ra): These (Til'ka) are signs (symbols) (Aayaatu) of the Book (El'Kitaabi). And (Wa) what (Ellazii) has been revealed to you (s) (Unzila ilai'ka) from (Min) your LORD (Rabbi-ka) is the truth (47:2) (El'Haqqu), but (Walaakinna) most (Ak'thara) of the people (En'Naasi) do not (Laa) believe (Yu'minuun).

GOD is the One who raised the heavens without pillars which you see, then HE sat firmly on the Throne and subjugated the sun and the moon, each occurring for a fixed term. HE arranges the matter and explains the signs perhaps you will be certain about meeting your LORD.

GOD (Ellahu) is the One who (Ellazii) raised (Rafaä) the heavens (Es'Samaawaati) without (Bi-Gai'ri) pillars (Ämadin) which you see (Taraw'na-ha), then (Thumma) HE sat firmly on (Es'tawaa Äla) the Throne (El'Är'shi) and (Wa) subjugated (Sakkhara) the sun (Es'Sham'sa) and the moon (Wal' Qamara), each (Kullun) occurring (Yaj'rii) for (Li) a fixed (Musamman) term (Ajalin). HE arranges (Yudabbiru) the matter (El'Am'ra) and explains (Yufassilu) the signs (El'Aayaati) perhaps you (Laällakum) will be certain (Tuuqinuun) about (Bi) meeting (Liqaa'a) your LORD (Rabbi-kum’).

And HE is the One who spread out the earth and placed anchors and rivers therein. And of all fruits HE made two kinds therein. HE causes the night to cover the day. Indeed, there are signs in that for people who ponder.

And (Wa) HE (Huwa) is the One who (Ellazii) spread out (Madda) the earth (El'Ar'do) and (Wa) placed (Jaäla) anchors (mountains) (Rawaasiya) and rivers (An'haara) therein (Fiiha). And (Wa) of (Min) all (Kulli) fruits (Etthamaraati) HE made (Jaäla) two (Eth'nai'ni) kinds (Zaw'jai'ni) therein (Fiiha). HE causes the night (Ellai'la) to cover (Yug'shi) the day (En'Nahaara). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who ponder (Yatafakkaruun).

And adjoining plots on earth and gardens of grapes and cultivation, as well as twin date palms and another twin, irrigated with one water. And We gave preference to some of them over others in eating. Indeed, there are signs in that for people who reason.

And (Wa) adjoining (Mutajaawiraatun) plots (Qito’un) on earth (Fiil' Ar'di) and (Wa) gardens (Jannaatun) of (Min’) grapes (A'naabin) and cultivation (Zar'un), as well as (Wa) twin (Sin'waanun) date palms (Nakhiilun) and (Wa) another (Gai'ru) twin (Sin'waanin), irrigated (watered) (Yus'qaa) with (Bi) one (Waahidin) water (Maa'in). And (Wa) We gave preference to (Nufaddilu) some of them (Ba'do-haa) over (Älaa) others (Ba'din) in (Fii) eating (El'Ukuli). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who reason (Ya'qiluun).

If you are amazed, then the amazement they state is, "When we have become dust, will we become a new creation?"Those are the ones who disbelieve in their LORD. Those will have shackles around their necks, and those are the companions of the Fire; they will be therein eternally.

If (In) you (s) are amazed (Ta'jab), then (Fa) the amazement (Äjabun) they state (Qaw'lu-hum) is, "When (A'iza) we have become (Kunna) dust (Turaaban), will we (A'inna) become (Lafii) a new (Jadiidin) creation (Khal'qin)?" Those (U'laaika) are the ones who (Ellaziina) disbelieve (Kafaru') in (Bi) their LORD (Rabbi-him’). Those (U'laaika) will have shackles (El'Ag'laalu) around (Fii) their necks (A'naaqi-him’), and (Wa) those (U’laaika) are the companions (As'haabu) of the Fire (En'Naari); they (Hum) will be therein (Fiiha) eternally (Khaaliduun).

And they hasten you for the evil before the good, while the examples have already passed before them. Indeed, your LORD possesses forgiveness for the people despite their injustice. Indeed, the penalty of your LORD is severe.

And (Wa) they hasten you (s) (Yas'ta'jiluunaka) for the evil (Bis' Sayyiati) before (Qab'la) the good (El'Hasanati), while (Wa) the examples (El'Mathulaatu) have already (Qad') passed (Khalat) before them (Min Qab'li-him). Indeed (Inna), your LORD (Rabba-ka) possesses (Lazuu) forgiveness (Mag'firatin) for the people (Lin' Naasi) despite (Älaa) their injustice (Zul'mi-him’). Indeed (Inna), the penalty (El'Eqaab) of your LORD (Rabba-ka) is (La) severe (Shadiidu).

And those who disbelieve will say, "Why has a sign not been revealed to him from his LORD."You are only a warner, and for every people is a guide.

And (Wa) those who (Ellaziina) disbelieve (Kafaru') will say (Yaquulu), "Why (Law') has a sign (Aayatun) not (Laa) been revealed to him (Unzila Älai'hi) from (Min) his LORD (Rabbi-hi)." You (M) (Anta) are only (Innamaa) a warner (Munzirun), and (Wa) for (Li) every (Kulli) people (Qaw'min) is a guide (Haad).

GOD knows what every female bears and what the womb loses and what increases. And everything is by measure with HIM;

GOD (Ellahu) knows (Ya'lamu) what (Maa) every (Kullu) female (Unthaa) bears (Tah'milu) and what (Wamaa) the womb (El'Ar'haamu) loses (Tagiidu) and what (Wamaa) increases (Taz'daadu). And (Wa) everything (Kullu Shai'in) is by (Bi) measure (Miq'daar) with HIM (Endahu);

Knower of the unseen and testimony; the MAGNIFICENT, the EXALTED.

Knower (Äälimu) of the unseen (El'Gai'bi) and (Wa) testimony (Es'Shahaadati); the MAGNIFICENT (El' Kabiiru), the EXALTED (El' Muta'ääl).

It is the same for you, one confides a speech and one who makes it public as well as he who is hidden in the night and visible by day,

It is the same (Sawaa'un) for you (Minkum), one (Man') confides (-Asarra) a speech (El'Qaw'la) and one who (Waman) makes it public (Jahara Bi-hi) as well as (Wa) he (Huwa) who (Man') is hidden (Mus'takh'fi) in the night (Bi-llai'li) and (Wa) visible (Saaribu) by (Bi) day (En'Nahaar),

for him are alternating angels guarding him from the front and from behind by the command of GOD. Indeed, GOD does not change what is in a people until they change what is in themselves. And whenever GOD intends evil for a people, there is no repeller of it. They have no ruler other than HIM.

for him (Lahu) are alternating angels (Muäqqibaatun) guarding him (Yah'fazuunahu) from the front (Min Bai'ni Yadai'hi) and (Wa) from behind (Min' Khal'fi-hi) by (Min') the command of GOD (Am'ri-llahi). Indeed, GOD (Innallaha) does not (Laa) change (Yugayyiru) what (Maa) is in (Bi) a people (Qaw'min) until (Hattaa) they change (Yugayyiru') what (Maa) is in (Bi) themselves (Anfusi-him). And (Wa) whenever (Izaa) GOD intends (Araada-llahu) evil (Suwaa'an) for (Bi) a people (Qaw'min), there (Fa) is no (Laa) repeller (Maradda) of it (Lahu). They have (Lahum) no (Maa Min) ruler (Waal) other than HIM (Min Duuni-hi).

HE is the One who shows you the lightning of fear and ambition, and establishes the heavy clouds.

HE (God) (Huwa) is the One who (Ellazii) shows you (p) (Yurii-kumu) the lightning (El'Bar'qa) of fear (Khaw'faan) and (Wa) ambition (Tomaään), and (Wa) establishes (Yunshiu) the heavy (Et'thiqaal') clouds (Es'Sahaaba).

And the thunder* glorifies with HIS praise and so do the Angels from fear of HIM. And HE sends the thunderbolts to strike whomever HE wills thereby, but they are arguing about GOD while HE is severe in intrigue.

And (Wa) the thunder (Er'Ra'du)* glorifies (Yusabbihu) with (Bi) HIS praise (Ham'di-hi) and so do (Wa) the Angels (El'Malaaikatu) from (Min') fear of HIM (Khiifati-hi). And (Wa) HE sends (Yur'silu) the thunderbolts (Es'Sowaa'eqa) to (Fa) strike (Yusiibu) whomever (Man) HE wills (Yashaau) thereby (Bihaa), but (Wa) they (Hum) are arguing (Yujaadiluuna) about GOD (Fiillahi) while (Wa) HE (Huwa) is severe (Shadiidu) in intrigue (craftiness) (El'Mihaal).

To HIM belongs the invocation of truth. Those they invoke besides HIM cannot respond to them at all, except like one who extends his two palms toward water to reach his mouth while he cannot reach it. And the invocation of the disbelievers is only in error.

To HIM belongs (Lahu) the invocation (2:186) (Da'watu) of truth (El'Haqqi). Those (Ellaziina) they invoke (Yad'uuna) besides HIM (Min Duuni-hi) cannot (Laa Bi) respond (Yas'tajiibuuna) to them (Lahum) at all (Shai'in), except (illa) like (Ka) one who extends (Baasiti) his two palms (Kaffai'hi) toward (ilaa) water (El'Maai) to (Li) reach (Yab'luga) his mouth (Faa-hu) while (Wa) he (Huwa) cannot (Maa Bi) reach it (Baaligi-hi). And (Wa) the invocation (Duää'u) of the disbelievers (El'Kaafiriina) is only (Maa illa) in (Fii) error (Dolaal).

And to GOD makes obeisance whoever is in the heavens and the earth; willingly and unwillingly, and so do their shadows, in the mornings and before sunsets.

And (Wa) to GOD (Lillahi) makes obeisance (Yas'judu) whoever (Man) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); willingly (Tow'ään) and (Wa) unwillingly (Kar'haan), and so do (Wa) their shadows (Zilaalu-hum), in the mornings (Bil' Guduwwi) and before sunsets (Wal' Aasoal).

Say:"Who is the Lord of the heavens and the earth?"Say:"GOD."Say:"Do you then have besides HIM guardians who do not possess benefit nor adversity for themselves 1?"Say:"Are the blind and the seeing equal 2? Or are the darknesses and the light equal 3? Or do they assign partners to GOD who have created like HIS creation and the creation is similar for them 4?"Say:"GOD is the creator of all things and HE is the ONE, the CONQUEROR."

Say (Qul): "Who (Man) is the Lord (Rabbu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di)?" Say (Quli): "GOD (Ellahu)." Say (Qul'): "Do you then (Afa-) have (Ettakhaz'tum) besides HIM (Min Duuni-hi) guardians (Aw'liyaa'a) who do not (Laa) possess (Yam'likuuna) benefit (Naf'än) nor (Walaa) adversity (Dorran) for (Li) themselves 1 (Anfusi-him)?" Say (Qul'): "Are (Hal') the blind (El'A'maa) and the seeing (Wal' Basiiru) equal 2 (Yas'tawii)? Or (Am') are (Hal') the darknesses (Ez'Zulumaatu) and the light (En'Nuur) equal 3 (Tas'tawii)? Or (Am') do they assign (Jaälu') partners (Shurakaa'a) to GOD (Lillahi) who have created (Khalaqu') like (Ka) HIS creation (Khal'qi-hi) and (Fa) the creation (El'Khal'qu) is similar (Tashaabaha) for them 4 (Älai'him’)?" Say (Quli): "GOD (Ellahu) is the creator (Khaaliqu) of all (Kulli) things (Shai'in) and (Wa) HE (Huwa) is the ONE (El' Waahidu), the CONQUEROR (El' Qahhar)."

HE sends down water from the sky, and the valleys flow by its measure, and it carries the flowing foam as hill. And of what they ignite in the fire seeking trinkets or goods from it is foam like it. Thus does GOD cite the truth and the falsehood. And as for the foam, it then departs uselessly, but as for what benefits the people, it then remains on earth. Thus does GOD cite the examples.

HE (God) sends down (Anzala) water (Maa'an) from (Mina) the sky (Es'Samaai), and (Fa) the valleys (Aw'diyatu) flow (Saalat’) by (Bi) its measure (Qadari-haa), and (Fa) it carries (Eh'tamala) the flowing (Es'Sai'lu) foam (Zabadan) as hill (Raabiyan). And (Wa) of what (Mimma) they ignite (Yuuqiduuna) in (Fii) the fire (En'Naari) seeking (Eb'tigaa'a) trinkets (Hil'yatin) or (Aw') goods (Mataa'en) from it (Älai'hi) is foam (Zabadun) like it (Mith'lu-hu). Thus (Kazaalika) does GOD cite (Yad'ribu-llahu) the truth (El'Haqqa) and the falsehood (Wal' Baatila). And (Fa) as for (Ammaa) the foam (Ez'Zabadu), it then (Fa) departs (Yaz'habu) uselessly (Jufaa'an), but (Wa) as for (Ammaa) what (Maa) benefits (Yanfau) the people (En'Naasa), it then (Fa) remains (Yam'kuthu) on earth (Fiil' Ar'di). Thus (Kazaalika) does GOD cite (Yad'ribu-llahu) the examples (El'Am'thaal).

For those who have responded to their LORD is the best. As for those who did not respond to HIM, even if they had whatever is on earth altogether and the like of it along with it, they would have ransomed thereby. Those will have the worst of reckoning, and their refuge is Hell. And wretched is the resting place.

For those who (Lillaziina) have responded (Es'tajaabu') to (Li) their LORD (Rabbi-himu) is the best (El'Hus'naa). As for (Wa) those who (Ellaziina) did not (Lam') respond (Yas'tajiibu') to HIM (Lahu), even if (Law' An) they had (Lahum) whatever (Maa) is on earth (Fiil' Ar'di) altogether (Jamiiän) and (Wa) the like of it (Mith'la-hu) along with it (Maähu), they would have (La) ransomed (Ef'tadaw') thereby (Bihi). Those (U'laaika) will have (Lahum) the worst (Suuw'u) of reckoning (El'Hisaabi), and (Wa) their refuge (Ma'waa-hum) is Hell (Jahannamu). And (Wa) wretched (Bi'sa) is the resting place (El'Mihaad).

So is one who knows that what has been revealed to you from your LORD is the truth, like he who is blind? Only those of intelligence will take heed,

So is one who (Afaman) knows (Ya'lamu) that what (Annamaa) has been revealed to you (s) (Unzila ilai'ka) from (Min) your LORD (Rabbi-ka) is the truth (22:54) (El'Haqqu), like (Ka) he (Huwa) who (Man') is blind (A'maa)? Only (Innamaa) those (U'lu') of intelligence (El'Al'baab) will take heed (Yatazakkaru),

the ones who fulfil the agreement of GOD, and they do not violate the Covenant.

the ones who (Ellaziina) fulfil (Yuufuuna Bi) the agreement of GOD (Äh'di-llahi), and (Wa) they do not (Laa) violate (Yanquduuna) the Covenant (El'Miithaaq).