الرعد

And the ones who join what GOD has commanded to be joined thereby, and they fear their LORD while being afraid of the worst of reckoning.

And (Wa) the ones who (Ellaziina) join (Yasiluuna) what (Maa) GOD has commanded (Amara-llahu) to (An) be joined (Yuusola) thereby (Bihi), and (Wa) they fear (Yakh'shaw'na) their LORD (Rabba-hum) while (Wa) being afraid (Yakhaafuuna) of the worst (Suu'a) of reckoning (El'Hisaab).

And the ones who are patiently seeking the countenance of their LORD, and they establish the Litany and disburse from what We have provided for them; secretly and publicly, and they ward off bad deed with good deed. Those will have the outcome of the Home -

And (Wa) the ones who (Ellaziina) are patiently (Sobaru') seeking (Eb'tigaa'a) the countenance (Waj'hi) of their LORD (Rabbi-him), and (Wa) they establish (Aqaamu') the Litany (Es'Solaata) and disburse (Anfaqu') from what (Mimmaa) We have provided for them (Razaq'naa-hum); secretly (Sirraan) and publicly (Älaaniyatan), and they ward off (Yad'rauuna) bad deed (Es'Sayyiata) with (Bi) good deed (El'Hasanati). Those (U'laaika) will have (Lahum) the outcome (Uq'baa) of the Home (Ed'Daar) -

gardens of Eden; they will enter therein with whoever reformed among their parents, their spouses and their offspring. And the Angels will enter to them from every gate,

gardens (Jannaatu) of Eden (Äd'nin); they will enter therein (Yad'khuluunaha) with (Wa) whoever (Man) reformed (Solaha) among (Min') their parents (Aabaai-him’), their spouses (Az'waaji-him) and (Wa) their offspring (Zurriyyaati-him). And (Wa) the Angels (El'Malaaikatu) will enter to them (Yad'khuluuna Älai'him) from (Min) every (Kulli) gate (Baab),

"Peace be upon you for what you have been patient. And wonderful is the outcome of the Home."

"Peace (Salaamun) be upon you (Älai'kum) for what (Bimaa) you have been patient (Sobar'tum). And (Fa) wonderful (Ni'ma) is the outcome (Uq'baa) of the Home (Ed'Daar)."

As for those who violate the agreement of GOD after its covenant and sever what GOD has commanded to be joined thereby and corrupting on earth; those will have the curse and they will have the worst Home.

As for (Wa) those who (Ellaziina) violate (Yanquduuna) the agreement of GOD (Äh'da-llahi) after (Min Ba'di) its covenant (Miithaaqi-hi) and (Wa) sever (Yaq'ta'uuna) what (Maa) GOD has commanded (Amara-llahu) to (An) be joined (Yuusola) thereby (Bihi) and (Wa) corrupting (Yuf'siduuna) on earth (Fiil' Ar'di); those (U'laaika) will have (Lahumu) the curse (Ella'natu) and they will have (Lahum) the worst (Suu'u) Home (Ed'Daar).

GOD extends sustenance for whomever HE wills and limits, but they rejoice in the worldly life, while the worldly life in the hereafter is only enjoyment.

GOD (Ellahu) extends (Yab'sutu) sustenance (Er'Riz'qa) for whomever (Liman) HE wills (Yashaau) and (Wa) limits (Yaq'diru), but (Wa) they rejoice (Farihu') in (Bi) the worldly (Ed'Dun'ya) life (El'Hayaati), while (Wa) the worldly (Ed'Dun'ya) life (El'Hayaatu) in (Fii) the hereafter (El'Aakhirati) is only (Maa illa) enjoyment (Mataa’).

And those who disbelieve say, "Why has a sign not been revealed to him from his LORD?"Say:"Indeed, GOD leaves astray whomever HE wills and guides to Himself whoever repents."

And (Wa) those who (Ellaziina) disbelieve (Kafaru') say (Yaquulu), "Why (Law') has a sign (Aayatun) not (Laa) been revealed to him (Unzila Älai'hi) from (Min) his LORD (Rabbi-hi)?" Say (Qul'): "Indeed, GOD (Innallaha) leaves astray (Yudillu) whomever (Man) HE wills (Yashaau) and (Wa) guides (Yah'dii) to Himself (ilai'hi) whoever (Man') repents (Anaab)."

Those who believe, their hearts are reassured by the remembrance of GOD. Verily, by the remembrance of GOD the hearts are reassured.

Those who (Ellaziina) believe (Aamanu'), their hearts (Quluubu-hum) are reassured (Tat'ma’innu) by (in) (Bi) the remembrance of GOD (57:16) (Zik'ri-llahi). Verily (Ala), by (in) (Bi) the remembrance of GOD (Zik'ri-llahi) the hearts (El'Quluub) are reassured (Tat'ma’innu).

Those who believe and do good deeds will have blessedness and a beautiful return.

Those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) will have (Lahum) blessedness (Tuubaa) and (Wa) a beautiful (Hus'nu) return (Ma'aab).

Thus We have sent you to a nation which nations had passed before it that you may recite to them what has been inspired to you, but they are disbelieving in the GRACIOUS. Say:"HE is my LORD, there is no god except HIM. I rely on HIM and to HIM is my repentance."

Thus (Kazaalika) We have sent you (Mohammed) (Ar'sal'naa-ka) to (Fii) a nation (Ummatin) which nations (Umamun) had (Qad') passed (Khalat') before it (Min Qab'li-haa) that (Li) you (s) may recite to them (Tat'luwa' Älai'himu) what (Ellazii) has been inspired (Aw'hai'naa) to you (6:19) (ilai'ka), but (Wa) they are disbelieving (Yak'furuuna) in (Bi) the GRACIOUS (Er' Rah'maani). Say (Qul'): "HE (Huwa) is my LORD (Rabbii), there is no god (Laa ilaaha) except (illa) HIM (Huwa). I rely on HIM (Tawakkal'tu Älai'hi) and (Wa) to HIM (ilai'hi) is my repentance (Mataab)."

And if only there was a reading by which the mountains would be dispatched or by which the earth would be divided or by which the dead would speak. In fact, to GOD belongs the matter altogether. Have those who believed then not despaired that; if GOD had willed HE would have guided the people all together? As for those who disbelieve HE will not cease striking them with catastrophe for what they have done, or it will occur near their home until the promise of GOD comes. Indeed, GOD does not break a promise.

And (Wa) if only (Law' Anna) there was a reading (Qur'aanan) by which (Bihi) the mountains (El'Jibaalu) would be dispatched (Suyyirat') or (Aw') by which (Bihi) the earth (El'Ar'du) would be divided (set apart) (Quttiät') or (Aw') by which (Bihi) the dead (El'Maw'ta) would speak (Kullima). In fact (Bal), to GOD belongs (Lillahi) the matter (El'Am'ru) altogether (Jamiiän). Have (A-) those who (Ellaziina) believed (Aamanuu') then not (-falam') despaired (Ya'iasi) that (An); if (Law') GOD had willed (Yashaau-llahu) HE would have (La) guided (Hadaa) the people (En'Naasa) all together (Jamiiän)? As for (Wa) those who (Ellaziina) disbelieve (Kafaru') HE will not (Laa) cease (Yazaalu) striking them (Tusiibu-hum) with catastrophe (Qaariätun) for what (Bimaa) they have done (Sonau'), or (Aw') it will occur (Tahullu) near (Qariiban) their home (Daari-him) until (Hattaa) the promise of GOD (Wa'du-llah) comes (Ya'tiya). Indeed, GOD (Innallaha) does not (Laa) break (Yukh'lifu) a promise (El'Mii'ääd).

And certainly messengers were ridiculed before you, but I dictated for those who disbelieved; then I seized them, and how was MY penalty?

And (Wa) certainly (Laqadi) messengers (Rusulin) were ridiculed (Es'tuh'zia Bi) before you (s) (Min Qab'li-ka), but (Fa) I dictated (Am'lai'tu) for those who (Lillaziina) disbelieved (Kafaru'); then (Fa) I seized them (Akhaz'tu-hum’), and (Fa) how (Kai'fa) was (Kaana) MY penalty (Eqaabi)?

So is there one upon whom every soul is based for what it has earned? And they have assigned “partners” to GOD. Say:"Name them. Or are you informing HIM of what HE does not know on earth, or of what is apparent of the word?"Rather, adorned to those who disbelieve is their scheming and they turn away from the way. And whoever GOD leaves astray, then he will have no guide.

So is there (Afa-) one (Huwa) upon (Älaa) whom (-Man') every (Kulli) soul (Naf'si) is based (Qaa'imun) for what (Bimaa) it has earned (Kasabat')? And (Wa) they have assigned (Jaälu') “partners” (Shurakaa'a) to GOD (Lillahi). Say (Qul'): "Name them (Samuu-hum). Or (Am') are you informing HIM (Tunabbiunahu) of what (Bimaa) HE does not (Laa) know (Ya'lamu) on earth (Fiil' Ar'di), or (Am) of what (Bi) is apparent (Zoahirin) of (Mina) the word (El'Qaw'li)?" Rather (Bal'), adorned (Zuyyina) to those who (Lillaziina) disbelieve (Kafaru') is their scheming (Mak'ru-hum) and (Wa) they turn away from (Suddu' Äni) the way (Es'Sabiili). And (Wa) whoever (Man) GOD leaves astray (Yud'lili-llahu), then (Fa) he will have (Lahu) no (Maa Min') guide (Haad).

They will have a punishment in the worldly life, and the punishment of the hereafter is more wretched. And they will have no protector against GOD.

They will have (Lahum) a punishment (Äzaabun) in (Fii) the worldly (Ed'Dun'ya) life (El'Hayaati), and (Wa) the (La) punishment (Äaabu) of the hereafter (El'Aakhirati) is more wretched (Ashaqqu). And (Wa) they will have (Lahum) no (Maa Min) protector (Waaq) against GOD (Minallahi).

The example of the Garden, which has been promised to the pious is, rivers will flow beneath it. Its fruit is constant as well as its shelter. That is the outcome for those who reverenced, and the outcome for the disbelievers is the Fire.

The example (Mathalu) of the Garden (El'Jannati), which (Ellatii) has been promised (Wueda) to the pious (El'Muttaquun) is, rivers (El'An'haaru) will flow (Taj'rii) beneath it (Min Tah'ti-ha). Its fruit (Ukulu-ha) is constant (Daa'imun) as well as (Wa) its shelter (Zillu-ha). That (Til'ka) is the outcome (Uq'baa) for those who (Ellaziina) reverenced (Ettaqa'), and (Wa) the outcome (Uq'baa) for the disbelievers (El'Kaafiriina) is the Fire (En'Naar).

And those to whom We gave the Book rejoice at what has been revealed to you, but among the parties are those who deny part of it. Say:"I have only been commanded to worship GOD and not to associate others with HIM. To HIM I invite and to HIM is my return."

And (Wa) those (Ellaziina) to whom We gave (Aatai'naa-humu) the Book (El'Kitaaba) rejoice (Yaf'rahuuna) at what (Bimaa) has been revealed to you (s) (Unzila ilai'ka), but (Wa) among (Mina) the parties (El'Ah'zaabi) are those who (Man) deny (Yunkiru) part of it (Ba'do-hu). Say (Qul'): "I have only (Innamaa) been commanded (Umir'tu) to (An') worship GOD (A'buda-llaha) and not (Walaa) to associate others with HIM (Ush'rika Bi-hi). To HIM (ilai'hi) I invite (Ad'u') and (Wa) to HIM (ilai'hi) is my return (Ma'aab)."

And thus have We revealed it as an Arabic judgement. And if you should follow their inclinations after what has come to you of the knowledge, you will have no guardian nor protector against GOD.

And (Wa) thus (Kazaalika) have We revealed it (Anzal'naa-hu)(Ärabiyya) judgement (Huk'man). And (Wa) if (Laini) you should follow (Ettaba'ta) their inclinations (Ah'waa'a-hum) after (Ba'da) what (Maa) has come to you (s) (Jaa'a-ka) of (Mina) the knowledge (El' il'mi), you will have (Laka) no (Maa Min) guardian (Waliyyi) nor (Walaa) protector (Waaq) against GOD (Minallahi).

And We had certainly sent messengers before you, and We granted them wives and offspring. It is not for a messenger to bring a sign except by the permission of GOD. For every term is a register.

And (Wa) We had certainly (Laqad') sent (Ar'sal'naa) messengers (Rusulan) before you (Mohammed) (Min Qab'li-ka), and (Wa) We granted them (Jaäl'naa Lahum) wives (Az'waajaan) and (Wa) offspring (Zurriyyat'). It is (Kaana) not (Maa) for (Li) a messenger (Rasuulin) to (An) bring (Ya'tiya Bi) a sign (Aayatin) except (illa) by (Bi) the permission of GOD (Iz'ni-llahi). For (Li) every (Kulli) term (Ajalin) is a register (Kitaab).

GOD effaces whatever HE wills and confirms, for with HIM is the Source Book.

GOD effaces (Yam'hu'llahu) whatever (Maa) HE wills (Yashaau) and (Wa) confirms (Yuth'bitu), for (Wa) with HIM (Endahu) is the Source Book (43:4) (Ummul' Kitaab).

And whether We show you some of what We promised them or cause you to die, then only the notification is upon you, and the reckoning is upon Us.

And (Wa) whether (In’mmaa) We show you (s) (Nuriinnaka) some (Ba'do) of what (Ellazii) We promised them (Nuedu-hum) or (Aw') cause you to die (Natawaffayannaka), then (Fa) only (Innamaa) the notification (14:52) (El'Balaagu) is upon you (s) (Älai'ka), and (Wa) the reckoning (El'Hisaab) is upon Us (Älai'naa).