النحل
An-Nahl - Surah 16
128 verses
أَمْوَاتٌ غَيْرُ أَحْيَاءٍ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
they are dead, not alive, and they do not perceive when they will be resurrected.
they are dead (Am'waatu), not (Gai'ru) alive (Ah'yaa'in), and (Wa) they do not (Maa) perceive (Yash'uruuna) when (Ayyaana) they will be resurrected (Yab'äthuun).
إِلَـٰهُكُمْ إِلَـٰهٌ وَاحِدٌ فَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ قُلُوبُهُمْ مُنْكِرَةٌ وَهُمْ مُسْتَكْبِرُونَ
Your deity is One God. As for those who do not believe in the hereafter; their hearts are in denial, and they are arrogant.
Your deity (ilaahu-kum) is One (Waahidun) God (ilaahun). As for (Fa) those who (Ellaziina) do not (Laa) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati); their hearts (Quluubu-hum) are in denial (Munkiratun), and (Wa) they (Hum) are arrogant (Mus'tak'biruun).
لَا جَرَمَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ لَا يُحِبُّ الْمُسْتَكْبِرِينَ
There is no wrong that GOD knows what they confide and what they declare. Indeed, HE does not like those who are arrogant.
There is no (Laa) wrong (Jarama) that GOD (Annallaha) knows (Ya'lamu) what (Maa) they confide (Yusirruuna) and what (Wamaa) they declare (Yu'linuuna). Indeed, HE (Innahu) does not (Laa) like (Yuhibbu) those who are arrogant (El'Mus'tak'biriin).
وَإِذَا قِيلَ لَهُمْ مَاذَا أَنْزَلَ رَبُّكُمْ قَالُوا أَسَاطِيرُ الْأَوَّلِينَ
And when they are told, "What has your LORD revealed?"They say, "Tales of the past."
And (Wa) when (Izaa) they are told (Qiila Lahum), "What (Maazaa) has your LORD (Rabbu-kum) revealed (Anzala)?" They say (Qaalu'), "Tales (Asaatiiru) of the past (El'Awwaliin)."
لِيَحْمِلُوا أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُمْ بِغَيْرِ عِلْمٍ أَلَا سَاءَ مَا يَزِرُونَ
For they will bear their burdens in full on the Day of Resurrection, and some of the burdens of those whom they mislead without knowledge. Verily, evil is what they will bear.
For (Li) they will bear (Yah'miluu') their burdens (Aw'zaara-hum) in full (Kaamilatan) on the Day of Resurrection (Yaw'mal' Qiyaamati), and (Wa) some of (Mina) the burdens (Aw'zaari) of those (Ellaziina) whom they mislead (Yudilluuna-hum) without (Bi-Gai'ri) knowledge (il'min). Verily (Ala), evil (Saa'a) is what (Maa) they will bear (Yaziruun).
قَدْ مَكَرَ الَّذِينَ مِنْ قَبْلِهِمْ فَأَتَى اللَّهُ بُنْيَانَهُمْ مِنَ الْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ السَّقْفُ مِنْ فَوْقِهِمْ وَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
Those before them had already schemed, but GOD approached their buildings from the foundations, so the roof above them fell down on them, and the punishment came to them from where they did not perceive.
Those (Ellaziina) before them (Min Qab'li-him) had already (Qad') schemed (Makara), but (Fa) GOD approached (Ataa-llahu) their buildings (Bun'yaana-hum) from (Mina) the foundations (2:127) (El'Qawaa'edi), so (Fa) the roof (Es'Saq'fu) above them (Min Faw'qi-him) fell down (Kharra) on them (Älai'himu), and (Wa) the punishment (El'Äzaabu) came to them (Ataa-humu) from (Min') where (Hai'thu) they did not (Laa) perceive (Yash'uruun).
ثُمَّ يَوْمَ الْقِيَامَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تُشَاقُّونَ فِيهِمْ قَالَ الَّذِينَ أُوتُوا الْعِلْمَ إِنَّ الْخِزْيَ الْيَوْمَ وَالسُّوءَ عَلَى الْكَافِرِينَ
Then on the Day of Resurrection HE will disgrace them and say, "Where are 'MY partners' whom you used to disturb others about them."Those who were given the knowledge will say, "Indeed, the disgrace of today and the evil are upon the disbelievers."
Then (Thumma) on the Day of Resurrection (Yaw'mal' Qiyaamati) HE will disgrace them (Yukh'zii-him) and (Wa) say (Yaquulu), "Where (Ai'na) are 'MY partners' (Shurakaaiya) whom (Ellaziina) you used to (Kuntum') disturb others (Tushaaqquuna) about them (Fiihim)." Those who (Ellaziina) were given (Uutu') the knowledge (El' il'ma) will say (Qaala), "Indeed (Inna), the disgrace (El'Khiz'ya) of today (El'Yaw'ma) and (Wa) the evil (Es'Suuw'a) are upon (Älaa) the disbelievers (El'Kaafiriin)."
الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ
Those whom the Angels will cause their death in wronging their souls, thus they will offer submission, "We did not do any wrong."Certainly! Indeed, GOD is aware of what you were doing.
Those whom (Ellaziina) the Angels (El'Malaaikatu) will cause their death (Yatawaffaa-humu) in wronging (Zoalimii) their souls (Anfusi-him), thus (Fa) they will offer (Al'qawu') submission (Es'Salama), "We did (Kunnaa) not (Maa) do (Na'malu) any (Min) wrong (Suuw'i)." Certainly (Balaa)! Indeed, GOD (Innallaha) is aware (Äliimu) of what (Bimaa) you were (Kuntum) doing (Ta'maluun).
فَادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ
So enter the gates of Hell, eternally therein, and the abode of the arrogant ones is wretched.
So (Fa) enter (Ed'khuluu') the gates (Ab'waaba) of Hell (Jahannama), eternally (Khaalidiina) therein (Fiiha), and (Fa) the abode (Math'waa) of the arrogant ones (El'Mutakabbiriin) is (La) wretched (Bi'sa).
وَقِيلَ لِلَّذِينَ اتَّقَوْا مَاذَا أَنْزَلَ رَبُّكُمْ قَالُوا خَيْرًا لِلَّذِينَ أَحْسَنُوا فِي هَـٰذِهِ الدُّنْيَا حَسَنَةٌ وَلَدَارُ الْآخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ الْمُتَّقِينَ
And it will be said to those who were pious, "What did your LORD send down?"They will say, "Good."There is good for those who do good in this world; while the Home of the hereafter is better. And the Home of the pious is wonderful;
And (Wa) it will be said (Qiila) to those who (Lillaziina) were pious (Ettaqaw'), "What (Maazaa) did your LORD (Rabbu-kum) send down (Anzala)?" They will say (Qaalu'), "Good (Khai'ra)." There is good (Hasanatun) for those who (Lillaziina) do good (Ah'sanu') in (Fii) this (Haazihi) world (Ed'Dun'ya); while (Wa) the (La) Home (Daaru) of the hereafter (El'Aakhirati) is better (Khai'run). And (Wa) the Home (Daaru) of the pious (El'Muttaqiin) is (La) wonderful (Ni'ma);
جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ لَهُمْ فِيهَا مَا يَشَاءُونَ كَذَٰلِكَ يَجْزِي اللَّهُ الْمُتَّقِينَ
gardens of Eden, wherein they will be admitted; beneath which rivers will flow. They will have whatever they wish therein. Thus will GOD reward the pious.
gardens (Jannaatu) of Eden (Äd'nin), wherein they will be admitted (Yad'khuluunaha); beneath which (Min Tah'ti-ha) rivers (El'An'haaru) will flow (Taj'rii). They will have (Lahum’) whatever (Maa) they wish (Yashaa'uuna) therein (Fiihaa). Thus (Kazaalika) will GOD reward (Yaj'zii-llahu) the pious (El'Muttaqiin).
الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ طَيِّبِينَ يَقُولُونَ سَلَامٌ عَلَيْكُمُ ادْخُلُوا الْجَنَّةَ بِمَا كُنْتُمْ تَعْمَلُونَ
Those whom the Angels will cause their death in goodness. They will say, "Peace be upon you, enter the Garden for what you have done."
Those whom (Ellaziina) the Angels (El'Malaaikatu) will cause their death (Tatawaffaa-humu) in goodness (Toyyibiin). They (the Angels) will say (Yaquuluuna), "Peace (Salaamun) be upon you (p) (Älai'kum), enter (Ed'khulu') the Garden (El'Jannata) for what (Bimaa) you have (Kuntum') done (Ta'maluun)."
هَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَ كَذَٰلِكَ فَعَلَ الَّذِينَ مِنْ قَبْلِهِمْ وَمَا ظَلَمَهُمُ اللَّهُ وَلَـٰكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ
Are they waiting unless the Angels come to them or the command of your LORD comes? Likewise did those before them. And GOD did not wrong them, but they were wronging themselves.
Are (Hal') they waiting (Yanzuruuna) unless (illaa An) the Angels (El'Malaaikatu) come to them (Ta'tiya-humu) or (Aw') the command (Am'ru) of your LORD (Rabbi-ka) comes (Ya'tiya)? Likewise (Kazaalika) did (Faäla) those (Ellaziina) before them (Min Qab'li-him). And (Wa) GOD (Ellahu) did not (Maa) wrong them (Zolama-hum), but (Walaakin) they were (Kaanuu') wronging (Yaz'limuun) themselves (Anfusa-hum).
فَأَصَابَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ
So the evil of what they did afflicted them and what they were mocking encompassed them.
So (Fa) the evil (Sayyiaatu) of what (Maa) they did (Ämilu') afflicted them (Asoaba-hum) and (Wa) what (Maa) they were (Kaanu') mocking (Yas'tah'ziuun Bihi) encompassed them (Haaqa Bi-him).
وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا عَبَدْنَا مِنْ دُونِهِ مِنْ شَيْءٍ نَحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِنْ دُونِهِ مِنْ شَيْءٍ كَذَٰلِكَ فَعَلَ الَّذِينَ مِنْ قَبْلِهِمْ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ
And those who associate others will say, "If GOD had willed, we would not have worshipped anything besides HIM, we nor our fathers, nor would we outlaw anything besides HIS. Likewise did those before them. So is there upon the messengers other than the clear notification?
And (Wa) those who (Ellaziina) associate others (Ash'raku') will say (Qaala), "If (Law') GOD had willed (Shaa'a-llahu), we would not (Maa) have worshipped (Äbad'naa) anything (Min Shai'in) besides HIM (Min Duuni-hi), we (Nah'nu) nor (Walaa) our fathers (Aabaau-naa), nor (Walaa) would we outlaw (Harram'naa) anything (Min Shai'in) besides HIS (Min Duuni-hi). Likewise (Kazaalika) did (Faäla) those (Ellaziina) before them (Min Qab'li-him). So (Fa) is (Hal') there upon (Älaa) the messengers (Er'Rusuli) other than (illa) the clear (El'Mubiin) notification (El'Balaagu)? (64:12 / 5:92 / 29:18 / 24:54)
وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ فَمِنْهُمْ مَنْ هَدَى اللَّهُ وَمِنْهُمْ مَنْ حَقَّتْ عَلَيْهِ الضَّلَالَةُ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
And We have certainly sent a messenger to every nation that, "Worship GOD and avoid idols."And among them were those whom GOD guided, and among them were those on whom error was imposed, so travel on earth and observe how was the end of the deniers.
And (Wa) We have certainly (Laqad') sent (Baäth'naa) a messenger (Rasuulan) to (among) (Fii) every (Kulli) nation (Ummatin) that (Ani), "Worship GOD (E'budu'llaha) and (Wa) avoid (Ej'tanibu') idols (Ettoaguuta)." And (Fa) among them (Min'hum) were those whom (Man') GOD guided (Hadaa-llahu), and (Wa) among them (Min'hum) were those (Man') on whom (Älai'hi) error (Ed'Dolaalatu) was imposed (Haqqat'), so (Fa) travel (Siiru') on earth (Fiil' Ar'di) and (Fa) observe (Enzuru') how (Kai'fa) was (Kaana) the end (Ääqibatu) of the deniers (El'Mukazzibiin).
إِنْ تَحْرِصْ عَلَىٰ هُدَاهُمْ فَإِنَّ اللَّهَ لَا يَهْدِي مَنْ يُضِلُّ وَمَا لَهُمْ مِنْ نَاصِرِينَ
If you should care for their guidance, then indeed, GOD does not guide those HE sends astray, and they will have no helpers.
If (In) you (s) should care for (Tah'ris' Älaa) their guidance (Hudaa-hum’), then (Fa) indeed, GOD (Innallaha) does not (Laa) guide (Yah'dii) those (Man) HE sends astray (Yudillu), and (Wa) they will have (Lahum) no (Maa Min) helpers (Naasiriin).
وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَا يَبْعَثُ اللَّهُ مَنْ يَمُوتُ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّا وَلَـٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
And they swear by GOD in the effort of their oaths that, "GOD will not resurrect one who dies."Certainly! The promise upon HIM is true, but most of the people do not know.
And (Wa) they swear (Aq'samu') by GOD (Billahi) in the effort (Jah'da) of their oaths (Ai'maani-him) that, "GOD (Ellahu) will not (Laa) resurrect (Yab'äthu) one who (Man) dies (Yamuutu)." Certainly (Balaa)! The promise (Wa'dan) upon HIM (Älai'hi) is true (Haqqan), but (Walaakinna) most (Ak'thara) of the people (En'Naasi) do not (Laa) know (Ya'lamuun).
لِيُبَيِّنَ لَهُمُ الَّذِي يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ الَّذِينَ كَفَرُوا أَنَّهُمْ كَانُوا كَاذِبِينَ
And HE will clarify to them what they disputed about and that those who have disbelieved will know that they were liars.
And (Li) HE (God) will clarify (Yubayyina) to them (Lahumu) what (Ellazii) they disputed about (Yakh'lifuuna Fiihi) and (Wa) that (Li) those who (Ellaziina) have disbelieved (Kafaruu') will know (Ya'lama) that they (Annahum) were (Kaanu') liars (Kaazibiin).
إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَنْ نَقُولَ لَهُ كُنْ فَيَكُونُ
Our only word to something when We intend it, is to say to it, "Be, "then it becomes.
Our (-naa) only (Innamaa) word (Qaw'lu-) to (Li) something (Shai'in) when (Izaa) We intend it (Arad'naa-hu), is to (An) say (Naquula) to it (Lahu), "Be (Kun)," then (Fa) it becomes (Yakuun).