النحل

And if GOD should seize the people for their wrongdoing, HE would not leave any creature over it, but HE delays them for a fixed term. And when their term comes, they will not be delayed an hour, nor will they advance.

And (Wa) if (Law') GOD (Ellahu) should seize (Yuaakhizu) the people (En'Naasa) for (Bi) their wrongdoing (Zul'mi-him), HE would not (Maa) leave (Taraka) any (Min) creature (Daabbatin) over it (Älai'haa), but (Walaakin) HE delays them (Yuakkhiru-hum') for (ilaa) a fixed (Musammaa) term (Ajalin). And (Fa) when (Izaa) their term (Ajalu-hum') comes (Jaa'a), they will not (Laa) be delayed (Yas'ta'khiruuna) an hour (Saa'ätan), nor (Walaa) will they advance (Yas'taq'dimuun).

And they attribute to GOD what they dislike, and their tongues describe falsehood that they will have the best. There is no wrong that they will have the Fire, and that they will be abandoned.

And (Wa) they attribute (Yaj'äluuna) to GOD (Lillahi) what (Maa) they dislike (Yak'rahuuna), and (Wa) their tongues (Al'sinatu-humu) describe (Tasifu) falsehood (El'Kaziba) that (Anna) they will have (Lahumu) the best (El'Hus'naa). There is no (Laa) wrong (Jarama) that (Anna) they will have (Lahumu) the Fire (En'Naara), and (Wa) that they (Annahum) will be abandoned (Muf'ratuun).

By GOD, We certainly sent to nations before you, but the devil adorned their deeds to them, and he is their ally today, and they will have a painful punishment.

By GOD (Tallahi), We certainly (Laqad') sent (Ar'sal'naa) to (ilaa) nations (Umamin) before you (s) (Min Qab'li-ka), but (Fa) the devil (Es'Shai'toanu) adorned (Zayyana) their deeds (A'maala-hum') to them (Lahumu), and (Fa) he (Huwa) is their ally (Waliyyu-humu) today (El'Yaw'ma), and (Wa) they will have (Lahum') a painful (Aliim) punishment (Äzaabun).

And We have not revealed the Book to you, except to clarify to them what they have disagreed, and as guidance and mercy for people who believe.

And (Wa) We have not (Maa) revealed (Anzal'naa) the Book (El'Kitaaba) to you (s) (Älai'ka), except (illa) to (Li) clarify (Tubayyina) to them (Lahumu) what (Ellazii) they have disagreed (Ekh'talafu' Fiihi), and (Wa) as guidance (Hudan) and mercy (Rah'matan) for (Li) people (Qaw'min) who believe (Yu'minuun).

And GOD sends down water from the sky to revive the earth thereby after its lifelessness. Indeed, there is a sign in that for people who listen.

And (Wa) GOD (Ellahu) sends down (Anzala) water (Maa'an) from (Mina) the sky (Es'Samaai) to (Fa) revive (Ah'yaa) the earth (El'Ar'do) thereby (Bihi) after (Ba'da) its lifelessness (Maw'ti-haa). Indeed (Inna), there is (La) a sign (Aayatan) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who listen (Yas'mauun).

And indeed, there is a lesson in livestock for you. We give you drink from what is in their bellies, pure milk from between faeces and blood; palatable for the drinkers.

And (Wa) indeed (Inna), there is (La) a lesson (Eb'ratan) in (Fii) livestock (El'An'äämi) for you (23:21) (Lakum'). We give you drink (Nus'qii-kum) from what (Mimmaa) is in (Fii) their bellies (Butuuni-hi), pure (Khaalison) milk (Labanan) from (Min) between (Bai'ni) faeces (Far'thin) and blood (Damin); palatable (Saa'igan) for the drinkers (Lis’ Shaaribiin).

And from the fruits of date palms and grapes you take intoxicant therefrom and good sustenance. Indeed, there is a sign in that for people who reason.

And (Wa) from (Min) the fruits (Thamaraati) of date palms (En'Nakhiili) and grapes (El'A'naabi) you take (Tattakhizuuna) intoxicant (Sakaran) therefrom (Min'hu) and (Wa) good (Hasanan) sustenance (Riz'qan). Indeed (Inna), there is (La) a sign (Aayatan) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who reason (Ya'qiluun).

And your LORD inspired to the bee*, "Take houses from the mountains and from the trees and from what they erect of trellis,

And (Wa) your LORD (Rabbu-ka) inspired (Aw'haa) to (ilaa) the bee (En'Nah'li)*, "Take (Ettakhizii) houses (Buyuutan) from (Mina) the mountains (El'Jibaali) and (Wa) from (Mina) the trees (Es'Shajari) and from what (Mimmaa) they erect of trellis (Ya'rishuun),

and then eat from all fruits and docilely follow the ways of your LORD."They produce a beverage of varying colours from their bellies, wherein is a healing for the people. Indeed, there is a sign in that for people who ponder.

and then (Thumma) eat (Kulii) from (Min) all (Kulli) fruits (Etthamaraati) and (Fa) docilely (Dululan) follow (Es'lukii) the ways (Subula) of your LORD (Rabbi-ki)." They produce (Yukh'ruju) a beverage (Sharaabun) of varying (Mukh'talifun) colours (Al'waanuhu) from (Min) their bellies (Butuuni-haa), wherein (Fiiha) is a healing (Shifaa'un) for the people (Lin' Naasi). Indeed (Inna), there is (La) a sign (Aayatan) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who ponder (Yatafakkaruun).

And GOD created you; then HE causes you to die. And among you is one who is returned to a rejected age in order not to know anything after knowledge. Indeed, GOD is Omniscient and Omnipotent.

And (Wa) GOD (Ellahu) created you (p) (Khalaqa-kum'); then (Thumma) HE causes you to die (Yatawaffaa-kum'). And (Wa) among you (Minkum) is one who (Man) is returned (Yuraddu) to (ilaa) a rejected (Ar'zali) age (El'Umuri) in order not to (Likai' Laa) know (Ya'lama) anything (Shai'an) after (Ba'da) knowledge (il'min). Indeed, GOD (Innallaha) is Omniscient (Äliimun) and Omnipotent (Qadiir).

And GOD has favoured some of you over others in sustenance, but those who were favoured would never repel their sustenance to those their right hands possess then they would be equal therein. So is it the blessing of GOD they would reject?

And (Wa) GOD (Ellahu) has favoured (Faddola) some of you (Ba'da-kum) over (Älaa) others (Ba'din) in (Fii) sustenance (Er'Riz'qi), but (Fa) those who (Ellaziina) were favoured (Faddilu') would never (Maa Bi) repel (Raaddii) their sustenance (Riz'qi-him') to (Älaa) those (Maa) their right hands (Ai'maanu-hum') possess (Malakat') then (Fa) they (Hum') would be equal (Sawaa'un) therein (Fiihi). So is it (Afa-) the blessing of GOD (Ni'mati-llahi) they would reject (Yaj'haduun -bi)?

And GOD made for you mates from yourselves and granted you children and grandchildren from your mates and provided you with good things. So is it in falsehood they believe while they disbelieve in the blessing of GOD?

And (Wa) GOD (Ellahu) made (Jaäla) for you (Lakum) mates (spouses) (Az'waajan) from (Min') yourselves (Anfusi-kum') and granted you (Jaäla La-kum) children (Baniina) and (Wa) grandchildren (Hafadatan) from (Mina) your mates (f) (Az'waaji-kum) and (Wa) provided you (Razaqa-kum) with (Mina) good things (Ettoyyibaati). So is it (Afa-) in (-bi) falsehood (El'Baatili) they believe (Yu'minuuna) while (Wa) they (Hum') disbelieve (Yak'furuun) in (Bi) the blessing of GOD (Ni'mati-llahi)?

And they worship besides GOD what possesses no sustenance from the heavens and the earth for them at all, nor are they capable.

And (Wa) they worship (Ya'buduuna) besides GOD (Min Duuni-llahi) what (Maa) possesses (Yam'liku) no (Laa) sustenance (Riz'qan) from (Mina) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) for them (Lahum') at all (Shai'an), nor (Walaa) are they capable (Yas'tatii'uun).

So do not cite the examples for GOD; indeed, GOD knows while you do not know.

So (Fa) do not (Laa) cite (Tad'ribu') the examples (El'Am'thaala) for GOD (Lillahi); indeed, GOD (Innallaha) knows (Ya'lamu) while (Wa) you do not (Laa) know (Ta'lamuun).

GOD cites an example of a servant who is owned and not capable of anything and one whom We have provided for him good sustenance from Us, and he disburses from it, secretly and publicly. Are they equal? Praise be to GOD! In fact, most of them do not know.

GOD cites (Doraba-llahu) an example (Mathalan) of a servant (Äb'dan) who is owned (Mam'luukan) and not (Laa) capable of (Yaq'diru Älaa) anything (Shai'in) and (Wa) one whom (Man) We have provided for him (Razaq'naa-hu) good (Hasanan) sustenance (Riz'qan) from Us (Minnaa), and (Fa) he (Huwa) disburses (Yunfiqu) from it (Min'hu), secretly (Sirran) and publicly (Jah'ran). Are (Hal') they equal (Tas'tawuun)? Praise (El'Ham'du) be to GOD (Lillahi)! In fact (Bal'), most of them (Akh'tharu-hum') do not (Laa) know (Ya'lamuun).

And GOD cites an example of two men; one of them is dumb and not capable of anything while he is exhausting to his master; wherever he directs him, he brings no good. Is he equal to one who commands to justice, while he is upon a straight path?

And (Wa) GOD (Ellahu) cites (Doraba) an example (Mathalan) of two men (Rajulai'ni); one of them (Ahadu-humaa) is dumb (Ab'kamu) and not (Laa) capable of (Yaq'diru Älaa) anything (Shai'in) while (Wa) he (Huwa) is exhausting (Kallun) to (Älaa) his master (Maw'laa-hu); wherever (Ai'namaa) he (the master) directs him (Yuwajjihhu), he brings (Ya'ti Bi) no (Laa) good (Khai'rin). Is (Hal') he (Huwa) equal (Yas'tawii) to (Wa) one who (Man) commands (Ya'muru) to justice (Bil' Äd'li), while (Wa) he (Huwa) is upon (Älaa) a straight (Mus'taqiim) path (Siraatin)?

And to GOD belongs the unseen of the heavens and the earth. And the command of the Hour is only as a glimpse of the eyesight or it is closer. Indeed, GOD is capable of all things.

And (Wa) to GOD belongs (Lillahi) the unseen (Gai'bu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di). And (Wa) the command (Am'ru) of the Hour (Es'Saa'äti) is only (Maa illa) as (Ka) a glimpse (Lam'hi) of the eyesight (El'Basori) or (Aw') it (Huwa) is closer (Aq'rabu). Indeed, GOD (Innallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in).

And GOD brought you out of the bellies of your mothers knowing nothing, and HE made for you hearing, eyesight and minds so that you may be thankful.

And (Wa) GOD (Ellahu) brought you (Akh'raja-kum) out of (Min) the bellies (Butuuni) of your mothers (Ummahaati-kum') knowing (Ta'lamuuna) nothing (Laa Shai'an), and (Wa) HE made (Jaäla) for you (Lakumu) hearing (Es'Sam'ä), eyesight (El'Ab'soara) and minds (Wal' Af'idata) so that you (Laällakum') may be thankful (Tash'kuruun). (17:36)

Do they not look at the birds being subdued in the atmosphere of the sky? None holds them except GOD. Indeed, there are signs in that for people who believe.

Do they not (Lam') look at (Yaraw' ilaa) the birds (Ettoi'ri) being subdued (Musakkharaatin) in (Fii) the atmosphere (Jawwi) of the sky (Es'Samaai)? None (Maa) holds them (Yum'siku-hunna) except GOD (illallahu). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who believe (Yu'minuun).

And GOD made a housing for you of your homes and made houses for you from the hides of livestock wherein you hide on the day of your journey and on the day of your camping; and from their wool, their fur, and their hair are furnishings and enjoyment for a time.

And (Wa) GOD (Ellahu) made (Jaäla) a housing (Sakanan) for you (Lakum) of (Min) your homes (Buyuuti-kum) and made (Jaäla) houses (Buyuutan) for you (Lakum) from (Mina) the hides (Juluudi) of livestock (El'An'äämi) wherein you hide (Tas'takhiffuunahaa) on the day (Yaw'ma) of your journey (Zo'ni-kum') and (Wa) on the day (Yaw'ma) of your camping (Iqaamati-kum'); and (Wa) from (Min') their wool (As'waafi-haa), their fur (Aw'baari-haa), and (Wa) their hair (Ash'ääri-haa) are furnishings (Athaathan) and enjoyment (Mataa'än) for (ilaa) a time (Hiin).