النحل

He was grateful for HIS blessings. HE chose him and guided him to a straight path.

He (Abraham) was grateful (Shaakiran) for (Li) HIS blessings (An'umi-hi). HE (God) chose him (Ej'tabaa-hu) and (Wa) guided him (Hadaa-hu) to (ilaa) a straight (Siraatin) path (Mus'taqiim).

And We gave him good in the world, and indeed, he will be among the righteous in the hereafter.

And (Wa) We gave him (Aatai'naa-hu) good (Hasanatan) in (Fii) the world (Ed'Dun'ya), and (Wa) indeed, he (Innahu) will be among (Lamina) the righteous (Es'Soalihiin) in the hereafter (Fiil' Aakhirati).

Then We inspired to you to follow the Creed of Abraham, orthodoxly; for he was not of the polytheists.

Then (Thumma) We inspired (Aw'hai'naa) to you (s) (ilai'ka) to (Ani) follow (Ettabi') the Creed (Millata) of Abraham (Ib'raahiima), orthodoxly (Haniifan); for (Wa) he was (Kaana) not (Maa) of (Mina) the polytheists (El'Mush'rikiin). (6:161)

The Sabbath was only assigned to those who differed in it. And indeed, your LORD will judge between them on the Day of Resurrection concerning what they have been disputing.

The Sabbath (Es'Sab'tu) was only (Innamaa) assigned (Jaela) to (Älaa) those who (Ellaziina) differed in it (Ekh'talafu' Fiihi). And (Wa) indeed (Inna), your LORD (s) (Rabba-ka) will (La) judge (Yah'kumu) between them (Bai'nahum') on the Day of Resurrection (Yaw'mal' Qiyaamati) concerning what (Fiimaa) they have been (Kaanu') disputing (Yakh'talifuun Fiihi).

Invite to the way of your LORD by Wisdom and good preachment and debate them by that which is best. Indeed, your LORD is aware of one who has deviated from HIS way, and HE is aware of the guided.

Invite (Ed'u) to (ilaa) the way (Sabiili) of your LORD (s) (Rabbi-ka) by Wisdom (Bil' Hik'mati) and (Wa) good (El'Hasanati) preachment (El'Maw'ezoti) and debate them (Jaadil'hum) by that which (Billatii) is (Hiya) best (Ah'sanu). Indeed (Inna), your LORD (Rabba-ka) is (Huwa) aware (A'lamu) of one who (Biman) has deviated (Dolla) from (Än) HIS way (Sabiili-hi), and (Wa) HE (Huwa) is aware of (A'lamu Bi) the guided (El'Muh'tadiin).

And if you punish, then punish with the like of what you were punished; but if you are patient, it will be better for those who are patient.

And (Wa) if (In') you punish (Ääqab'tum'), then (Fa) punish (Ääqibu') with (Bi) the like (Mith'li) of what (Maa) you were punished (Uuqib'tum Bihi); but (Wa) if (La'in) you are patient (Sobar'tum'), it will be (Lahuwa) better (Khai'run) for those who are patient (Lis' Soabiriin). (42:40)

And be patient, for your patience is only by GOD. And do not grieve over them nor shall you be in distress of what they scheme.

And (Wa) be patient (Es'bir'), for (Wa) your patience (s) (Sob'ru-ka) is only (Maa illa) by GOD (Billahi). And (Wa) do not (Laa) grieve (Tah'zan') over them (Älai'him') nor (Walaa) shall you be (Taku) in (Fii) distress (Doi'qin) of what (Mimmaa) they scheme (Yam'kuruun).

Indeed, GOD is with those who are pious, and they are those who are benevolent.

Indeed, GOD (Innallaha) is with (Maä) those who (Ellaziina) are pious (Ettaqaw'), and (Wa) they (Humu) are those who (Ellaziina) are benevolent (Muh'sinuun).