الإسراء

Glory be to the One who made HIS servant travel at night from the Sacred Mosque to the farthest Mosque, around which We have blessed in order to show him some of Our signs. Indeed, HE is the HEARER, the SEER.

Glory (Sub'haana) be to the One who (Ellazii) made HIS servant (Äb'di-hi) travel (-As'raa Bi) at night (Lai'lan) from (Mina) the Sacred (El'Haraami) Mosque (El'Mas'jidi) to (ilaa) the farthest (El'Aq'soa) Mosque (17:7) (El'Mas'jidi), around (Haw'lahu) which (Ellazii) We have blessed (Baarak'naa) in order to (Li) show him (Nuriya-hu) some of (Min') Our signs (Aayaati-naa). Indeed (Innahu), HE (God) (Huwa) is the HEARER (Es' Samiiu), the SEER (El' Basiir).

For We gave Moses the Book and made it a guidance for the Children of Israel that do not take a representative besides ME.

For (Wa) We gave (Aatai'naa) Moses (Muusa) the Book (El'Kitaaba) and (Wa) made it (Jaäl'naa-hu) a guidance (Hudan) for (Li) the Children of Israel (Banii Is'raa'iila) that do not (Alla) take (Tattakhizu') a representative (Wakiilaa) besides ME (Min Duunii).

The descendants of those We transported along with Noah. Indeed, he was a grateful servant.

The descendants (Zurriyyata) of those (Man') We transported (Hamal'naa) along with (Maä) Noah (Nuuhin). Indeed, he (Innahu) was (Kaana) a grateful (Shakuuraa) servant (Äb'daan).

And We decreed to the Children of Israel in the Book that, 'You will corrupt on the earth twice, and you will rise in enormous haughtiness.'

And (Wa) We decreed (Qadoi'naa) to (ilaa) the Children of Israel (Banii Is'raa'iila) in (Fii) the Book (El'Kitaabi) that (La), 'You will corrupt (Tuf'sidunna) on the earth (Fiil' Ar'di) twice (Marratai'ni), and (Wa) you will (La) rise (Ta'lunna) in enormous (Kabiiraa) haughtiness (Uluwwan).'

So when the first promise of the two came, We sent servants of Ours; those of strength and might against you, and they pried through the houses, and the promise was effective.

So (Fa) when (Izaa) the first (Uulaa-) promise (Wa'du) of the two (-humaa) came (Jaa'a), We sent (Baäth'naa) servants (Ebaadan) of Ours (Lanaa); those (Uulii) of strength (Shadiidin) and might (Ba'sin) against you (Älai'kum), and (Fa) they pried (Jaasu') through (Khilaala) the houses (Ed'Diyaari), and (Wa) the promise (Wa'dan) was (Kaana) effective (Maf'uulaa).

Then We returned one time for you against them, and We reinforced you with wealth and sons; and We made you greater in troops,

Then (Thumma) We returned (Radad'naa) one time (El'Karrata) for you (Lakum) against them (Älai'him), and (Wa) We reinforced you (Am'dad'naa-kum) with (Bi) wealth (Am'waalin) and (Wa) sons (Baniina); and (Wa) We made you (Jaäl'naa-kum) greater (Ak'thara) in troops (Nafiiraa),

"If you do good, you do good for yourselves; and if you do bad, thus it is for it."And when the last promise came to distress your faces and that they entered the Mosque, just as they entered it the first time to destroy what was elevated in destruction.

"If (In) you do good (Ah'santum'), you do good (Ah'san-tum’) for (Li) yourselves (Anfusi-kum); and (Wa) if (In') you do bad (Asa'tum’), thus (Fa) it is for it (the soul) (Lahaa)." And (Fa) when (Izaa) the last (El'Aakhirati) promise (Wa'du) came (Jaa'a) to (Li) distress (Yasuuw'u') your faces (Wujuuha-kum’) and (Wa) that (Li) they entered (Yad'khulu') the Mosque (17:1) (El'Mas'jida), just as (Kamaa) they entered it (Dakhaluu-hu) the first (Awwala) time (Marratin) to (Li) destroy (Yutabbiru') what (Maa) was elevated (Älaw') in destruction (Tat'biiraa).

"Perhaps your LORD will have mercy upon you, but if you repeat, We will repeat. For We have made Hell as a mat for the disbelievers."

"Perhaps (Äsaa) your LORD (Rabbu-kum) will (An) have mercy upon you (p) (Yar'hama-kum’), but (Wa) if (In') you repeat (Udt'tum), We will repeat (Ud'naa). For (Wa) We have made (Jaäl'naa) Hell (Jahannama) as a mat (Hasiiraa) for the disbelievers (Lil' Kaafiriina)."

Indeed, this Koran guides to that which is more appropriate and gives good news to the believers who do good deeds that they will have a magnificent reward.

Indeed (Inna), this (Haaza) Koran (El'Qur'aana) guides (Yah'dii) to that which (Lillatii) is (Hiya) more appropriate (Aq'wamu) and (Wa) gives good news (Yubasshiru) to the believers (El'Mu'miniina) who (Ellaziina) do (Ya'maluuna) good deeds (Es'Soalihaati) that (Anna) they will have (Lahum) a magnificent (Kabiiraa) reward (Aj'ran). (59:21)

And that those who do not believe in the hereafter, We have prepared a painful punishment for them.

And (Wa) that (Anna) those who (Ellaziina) do not (Laa) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati), We have prepared (A'tad'naa) a painful (Aliimaa) punishment (Äzaaban) for them (Lahum').

And the human being supplicates for evil as he supplicates for welfare, and the human being is swift.

And (Wa) the human being (El' Insaanu) supplicates (Yad'u) for (Bi) evil (Es'Sharri) as he supplicates (Duää'a-hu) for welfare (good) (Bil' Khai'ri), and (Wa) the human being (El' Insaanu) is (Kaana) swift (Äjuulaa).

And We have made the night and the day two signs, so We wipe out the sign of the night and make the sign of the day visible that you may seek the favour of your LORD and that you may know the number of years and calculation. As for everything We have detailed it in elaboration.

And (Wa) We have made (Jaäl'naa) the night (Ellai'la) and (Wa) the day (En'Nahaara) two signs (Aayatai'ni), so (Fa) We wipe out (Mahaw'naa) the sign (Aayata) of the night (Ellai'li) and make (Jaäl'naa) the sign (Aayata) of the day (En'Nahaari) visible (Mub'siratan) that (Li) you may seek (Tab'tagu) the favour (Fad'lan) of (Min) your LORD (Rabbi-kum) and (Wa) that (Li) you may know (Ta'lamu') the number (Ädada) of years (Es'Siniina) and calculation (El'Hisaaba). As for (Wa) everything (Kulla Shai'in) We have detailed it (Fassol'naa-hu) in elaboration (12:111) (Taf'siilaa).

For every human We have fastened his omen to his neck, and We will bring forth a record for him on the Day of Resurrection which he will encounter spread out.

For (Wa) every (Kulla) human (In'saanin) We have fastened (Al'zam'naa-hu) his omen (presage) (Toa'ira-hu) to (Fii) his neck (Unuqi-hi), and (Wa) We will bring forth (Nukh'riju) a record (Kitaaban) for him (Lahu) on the Day of Resurrection (Yaw'mal' Qiyaamati) which he will encounter (Yal'qaa-hu) spread out (Man'shuuraa).

"Read your record, your soul is sufficient today as a reckoner over you."

"Read (Eq'ra') your record (Kitaaba-ka), your soul (Naf'si-ka) is sufficient (Kafaa Bi) today (El'Yaw'ma) as a reckoner (Hasiibaa) over you (Älai'ka)."

Whoever is guided, thence he is only guided for his soul, and whoever goes astray, thence he only goes astray against it. And no bearer of burden can bear the burden of another. And We do not punish until We have sent a messenger.

Whoever (Mani) is guided (Eh'tadaa), thence (Fa) he is only (Innamaa) guided (Yah'tadii) for (Li) his soul (Naf'si-hi), and (Wa) whoever (Man) goes astray (Dolla), thence (Fa) he only (Innamaa) goes astray (Yadillu) against it (himself) (Älai'ha). And (Wa) no (Laa) bearer of burden (35:18) (Waaziratun) can bear (Taziru) the burden (Wiz'ra) of another (Ukh'ra). And (Wa) We do (Kunnaa) not (Maa) punish (Muäzzibiina) until (Hattaa) We have sent (Nab'ätha) a messenger (28:59) (Rasuulaa).

And whenever We intend to annihilate a town, We command its wealthy people but they act immoral therein, so the word gets imposed on them, then We destroy them by annihilation.

And (Wa) whenever (Izaa) We intend (Arad'naa) to (An) annihilate (Nuh'lika) a town (Qar'yatan), We command (Amar'naa) its wealthy people (Mut'rafii-haa) but (Fa) they act immoral (Fasaqu') therein (Fiiha), so (Fa) the word (El'Qaw'lu) gets imposed on them (Haqqa Älai'ha), then (Fa) We destroy them (Dammar'naa-ha) by annihilation (Tad'miiraa).

And how many of the generations have We annihilated after Noah? And Your LORD is sufficiently conversant and cognizant of the sins of HIS servants.

And (Wa) how many (Kam') of (Mina) the generations (El'Quruuni) have We annihilated (Ah'lak'naa) after (Min Ba'di) Noah (Nuuhin)? And (Wa) Your LORD (s) (Rabbi-ka) is sufficiently (Kafaa Bi) conversant (Khabiira) and cognizant (Basiiraa) of (Bi) the sins (Zunuubi) of HIS servants (Ebaadi-hi).

Whoever desires the worldly existence, We expedite for him what We will therein to whomever We intend. Then We assign Hell for him, wherein he will burn, censured and defeated.

Whoever (Man Kaana) desires (Yuriidu) the worldly existence (El'Ääjilata), We expedite (Äjjal'naa) for him (Lahu) what (Maa) We will (Nashaau) therein (Fiiha) to whomever (Liman) We intend (Nuriidu). Then (Thumma) We assign (Jaäl'naa) Hell (Jahannama) for him (Lahu), wherein he will burn (Yas'laa-haa), censured (Maz'muuman) and defeated (Mad'huuraa).

But whoever desires the hereafter and strives for it in effort while being a believer, then it is those whose effort will be appreciated.

But (Wa) whoever (Man) desires (Araada) the hereafter (El'Aakhirata) and (Wa) strives for it (Saää La-ha) in effort (Sa'ya-ha) while (Wa) being (Huwa) a believer (Mu'minun), then (Fa) it is (Kaana) those (U'laaika) whose effort (Sa'yu-hum) will be appreciated (Mash'kuuraa).

We provide for each; these and those from the giving of your LORD, and the giving of your LORD is not restricted.

We provide (Numiddu) for each (Kullan); these (Haaulaai) and (Wa) those (Haaulaai) from (Min') the giving (Ätoai) of your LORD (Rabbi-ka), and (Wa) the giving (Ätoau) of your LORD (Rabbi-ka) is (Kaana) not (Maa) restricted (Mah'zuuraa).