الإسراء

Look how We have favoured some of them over others, but the hereafter is greater in degrees and greater in preference.

Look (Enzur') how (Kai'fa) We have favoured (Faddol'naa) some of them (Ba'do-hum) over (Älaa) others (Ba'din), but (Wa) the hereafter (El'Aakhiratu) is greater (Ak'baru) in degrees (Darajaatin) and (Wa) greater (Ak'baru) in preference (Taf'diilaa).

Do not assign another god with the GOD, then you will remain censured and helpless.

Do not (Laa) assign (Taj'äl) another (Akhara) god (ilaahan) with the GOD (Maällahi), then (Fa) you will remain (Taq'uda) censured (Maz'muuman) and helpless (Makh'zuulaa).

And your LORD has decreed not to worship except HIM, and be good to the parents, whether one of them reaches old age with you or both of them, then do not say to them, "Ugh, "nor shall you rebuff them, but speak to them a noble speech.

And (Wa) your LORD (Rabbu-ka) has decreed (Qadoa) not to (Alla) worship (Ta'buduu') except (illaa) HIM (Iyyaahu), and (Wa) be good (Ih'saana) to (Bi) the parents (Bil' Waalidai'ni), whether (Immaa) one of them (Ahadu-humaa) reaches (Yab'luganna) old age (El'Kibara) with you (s) (Endaka) or (Aw') both of them (Kilahumaa), then (Fa) do not (Laa) say to them (Taqul La-humaa), "Ugh (Uffin)," nor (Walaa) shall you rebuff them (Tan'har'humaa), but (Wa) speak to them (Qul La-humaa) a noble (Kariimaa) speech (Qawlan).

And lower to them the flank of humility out of mercy and say:"LORD, have mercy upon them both as they raised me small."

And (Wa) lower (Ekh'fid') to them (Lahumaa) the flank (Janaaha) of humility (Ez'Zulli) out of (Mina) mercy (Er'Rah'mati) and say (Qul): "LORD (Rabbi), have mercy upon them both (Er'ham'humaa) as (Kamaa) they raised me (Rabbayaanii) small (Sogiiraa)."

Your LORD is aware of what is within your souls. If you should be righteous, then indeed, HE is Forgiving to those who repent.

Your LORD (Rabbu-kum') is aware (A'lamu) of what (Bimaa) is within (Fii) your souls (Nufuusi-kum). If (In) you should be (Takuunu') righteous (Soalihiina), then (Fa) indeed, HE (Innahu) is (Kaana) Forgiving (Gafuuraa) to those who repent (Lil' Awwaabiina).

And give the relative his due as well as the poor and the wayfarer, and do not squander extravagantly.

And (Wa) give (Aati) the relative (Zaal' Qur'baa) his due (30:38) (Haqqa-hu) as well as (Wa) the poor (El'Mis'kiina) and (Wa) the wayfarer (Eb''na Es'Sabiili), and do not (Walaa) squander (Tubazzir') extravagantly (Tab'ziiraa).

Indeed, the squanderers are brethren of the devils, and the devil is ungrateful to his LORD.

Indeed (Inna), the squanderers (El'Mubazziriina) are (Kaanu') brethren (Ikh'waana) of the devils (Es'Shayaatiin), and (Wa) the devil (Shai'toanu) is (Kaana) ungrateful (Kafuuraa) to (Li) his LORD (Rabbi-hi).

And if you should turn away from them seeking the mercy of your LORD which you expect, then speak to them a gentle speech.

And (Wa) if (Imma) you should turn away (Tu'ridanna) from them (Än'humu) seeking (Eb'tigaa'a) the mercy (Rah'matin) of (Min) your LORD (Rabbi-ka) which you expect (Tar'juu-haa), then (Fa) speak to them (Qul La-hum) a gentle (Mai'suuraa) speech (Qaw'lan).

And do not place your hand shackled to your neck nor shall you extend it completely in extension, then you would remain blamed and exhausted.

And (Wa) do not (Laa) place (Taj'äl) your hand (Yada-ka) shackled (Mag'luulatan) to (ilaa) your neck (Unuqi-ka) nor (Walaa) shall you extend it (Tab'sut'haa) completely (Kulla) in extension (El'Bas'ti), then (Fa) you would remain (Taq'uda) blamed (Maluuman) and exhausted (Mah'suuraa).

Indeed, your LORD extends sustenance to whomever HE wills and limits. Indeed, HE is to HIS servants, Conversant and Seeing.

Indeed (Inna), your LORD (Rabba-ka) extends (Yab'sutu) sustenance (Er'riz'qa) to whomever (Liman) HE wills (Yashaau) and (Wa) limits (Yaq'diru). Indeed, HE (Innahu) is (Kaana) to (Bi) HIS servants (Ebaadi-hi), Conversant (Khabiira) and Seeing (Basiiraa).

And do not kill your children for fear of abject poverty. We provide for them as well as for you. Indeed, killing them is a big mistake.

And (Wa) do not (Laa) kill (Taq'tuluu') your children (Aw'laada-kum) for fear (Khash'yata) of abject poverty (6:151) (Im'laaqin). We (Nah'nu) provide for them (Nar'zuqu-hum) as well as (Wa) for you (Iyyaakum). Indeed (Inna), killing them (Qat'la-hum’) is (Kaana) a big (Kabiiraa) mistake (Khit'aan).

And do not approach fornication. Indeed, it is an obscenity and an evil way.

And (Wa) do not (Laa) approach (Taq'rabu') fornication (adultery) (Ez'Zinaa). Indeed, it (Innahu) is (Kaana) an obscenity (Faahishatan) and (Wa) an evil (Saa'a) way (Sabiilaa).

And do not kill a soul which GOD has forbidden except by right. And whoever is killed unjustly, then We have assigned the authority to his heir, but he shall not transgress regarding the murder. Indeed, he shall be aided.

And (Wa) do not (Laa) kill (Taq'tuluu') a soul (En'Naf'sa) which (Ellatii) GOD has forbidden (Harrama-llahu) except (illa) by right (justice) (Bil' Haqqi). And (Wa) whoever (Man) is killed (Qutila) unjustly (Maz'luuman), then (Fa) We have (Qad') assigned (Jaäl'naa) the authority (Sultoanan) to his heir (Waliyyi-hi), but (Fa) he (the heir) shall not (Laa) transgress (Yus'rif) regarding (Fii) the murder (El'Qat'li). Indeed, he (Innahu) shall be (Kaana) aided (Mansuuraa).

And do not approach the property of an orphan, except by that which is best until he reaches his maturity, so fulfil the agreement. Indeed, the agreement will be accountable.

And (Wa) do not (Laa) approach (Taq'rabuu) the property (Maala) of an orphan (El'Yatiimi), except (illa) by that which (Billati) is (Hiya) best (Ah'sanu) until (Hattaa) he reaches (Yab'luga) his maturity (Ashudda-hu), so (Wa) fulfil (Aw'fu' Bi) the agreement (El'Ah'di). Indeed (Inna), the agreement (El'Ah'da) will be (Kaana) accountable (Mas'uulaa).

And fulfil a measure whenever you measure, and weigh with a straight scale. That is better and best in interpretation.

And (Wa) fulfil (Aw'fu') a measure (El'Kai'la) whenever (Izaa) you measure (Kil'tum), and weigh(Zinuu) with (Bi) a straight (El'Mus'taqiim) scale (El'Qis'toasi). That (Zaalika) is better (Khai'run) and (Wa) best (Ah'sanu) in interpretation (Ta'wiilaa).

And do not pursue what you have no knowledge about. Indeed, the hearing, the eyesight and the mind, all those will be accountable thereof.

And (Wa) do not (Laa) pursue (follow) (Taq'fu) what (Maa) you have (Laka) no (Lai'sa) knowledge (il'mun) about (Bihi). Indeed (Inna), the hearing (Es'Sam'ä), the eyesight (El'Basora) and the mind (Wal' Fuaada), all (Kullu) those (U'laaika) will be (Kaana) accountable (Mas'uulaa) thereof (Än'hu).

And do not walk on earth exultantly. Indeed, you can never tear the earth, nor can you reach the mountain in height.

And (Wa) do not (Laa) walk (Tam'shi) on earth (Fiil' Ar'di) exultantly (Marahan). Indeed, you (Innaka) can never (Lan) tear (Takh'riqa) the earth (El'Ar'do), nor (Walan) can you reach (Tab'luga) the mountain (El'Jibaala) in height (Tuulaa).

All that which is evil is detested to your LORD.

All (Kullu) that (Zaalika) which is evil (Sayyiu-hu) is detested (Mak'ruuhaa) to (Enda) your LORD (s) (Rabbi-ka).

That is from what your LORD has inspired to you of the Wisdom. So do not assign another god with the GOD, then you would be cast into Hell, blamed and defeated.

That (Zaalika) is from what (Mimmaa) your LORD (Rabbu-ka) has inspired (Aw'haa) to you (s) (ilai'ka) of (Mina) the Wisdom (4:113) (El'Hik'mati). So (Wa) do not (Laa) assign (Taj'äl') another (Aakhara) god (ilaahan) with (Maä) the GOD (Ellahi), then (Fa) you would be cast (Tul'qaa) into (Fii) Hell (Jahannama), blamed (Maluuman) and defeated (Mad'huuraa). (17:22-38)

So has your LORD preferred you for sons and taken females from the Angels? Indeed, you have stated a terrible statement.

So has (Afa-) your LORD (Rabbu-kum) preferred you (p) (As'faa-kum) for sons (Bil' Baniina) and (Wa) taken (Ettakhaza) females (Inaatha) from (Mina) the Angels (El'Malaaikati)? Indeed, you (Innakum) have (La) stated (Taquuluuna) a terrible (Äziimaa) statement (Qaw'lan).