الإسراء

And We have certainly conducted in this Koran that they may be reminded, but it does not augment them except in aversion.

And (Wa) We have certainly (Laqad) conducted (conveyed) (Sorraf'naa) in (Fii) this (Haaza) Koran (El'Qur'aani) that (Li) they may be reminded (Yazzakkaruu'), but (Wa) it does not (Maa) augment them (Yaziidu-hum’) except (illa) in aversion (Nufuuraa).

Say:"Had there been gods with HIM, as they say, then they would have sought out a way to the Possessor of the Throne."

Say (Qul): "Had there been (Law' Kaana) gods (Aalihatun) with HIM (Maähu), as (Kamaa) they (p) say (Yaquuluuna), then (Izan) they would have (La) sought out (28:38) (Eb'tagaw') a way (Sabiilaa) to (ilaa) the Possessor (Zii) of the Throne (El'Är'shi)."

Glory be to HIM, for HE is exalted above what they say by great height.

Glory be to HIM (Sub'haana-hu), for (Wa) HE is exalted (Ta'äälaa) above what (Ämmaa) they say (Yaquuluuna) by great (Kabiiraa) height (Uluwwan).

To HIM glorifies the seven heavens and the earth as well as whoever is therein. And there is not a thing except it glorifies with HIS praise, but you do not comprehend their glorification. Indeed, HE is Clement and Forgiving.

To HIM (Lahu) glorifies (Tusabbihu) the seven (Es'Sab'u) heavens (Es'Samaawaatu) and the earth (Wal' Ar'du) as well as (Wa) whoever (Man) is therein (Fiihinna). And (Wa) there is not (In) a (Min) thing (Shai'in) except (illa) it glorifies (Yusabbihu) with (Bi) HIS praise (Hamdi-hi), but (Walaakin) you do not (Laa) comprehend (Taf'qahuuna) their glorification (Tus'biiha-hum'). Indeed, HE (Innahu) is (Kaana) Clement (Haliiman) and Forgiving (Gafuuraa).

And whenever you read the Koran, We place a concealed partition between you and those who do not believe in the hereafter.

And (Wa) whenever (Izaa) you (s) read (Qara'ta) the Koran (El'Qur'aana), We place (Ja'äl'naa) a concealed (Mas'tuuraa) partition (Hijaaban) between you and (Bai'na-ka Wa Bai'na-) those who (Ellaziina) do not (Laa) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati).

And We place coverings over their hearts, lest they comprehend it, and deafness in their ears. And when you mention your LORD in the Koran alone, they turn away on their backs in aversion.

And (Wa) We place (Jaäl'naa) coverings (Akinnatan) over (Älaa) their hearts (Quluubi-him’), lest (An) they comprehend it (Yaf'qahuu-hu), and (Wa) deafness (Waq'ra) in (Fii) their ears (Aazaani-him). And (Wa) when (Izaa) you (s) mention (Zakar'ta) your LORD (Rabba-ka) in (Fii) the Koran (El'Qur'aani) alone (Wah'dahu), they turn away (Wallaw') on (Älaa) their backs (Ad'baari-him) in aversion (Nufuuraa). (10:15)

We are aware of what they listen to, when they listen to you, when they converse in secret, then the transgressors say, "You only follow a bewitched man."

We (Nah'nu) are aware (A'lamu) of what (Bimaa) they listen (Yas'tamiuuna) to (Bihi), when (Iz') they listen (Yas'tamiuuna) to you (s) (ilai'ka), when (Iz') they (Hum') converse in secret (Naj'waa), then (Iz') the transgressors (Ez'Zoalimuuna) say (Yaquulu), "You only (In illa) follow (-Tattabiuuna) a bewitched (Mas'huuraa) man (Rajulan)."

Look how they cite the examples to you; but they have strayed, so they are not capable of a way.

Look (Enzur') how (Kai'fa) they cite (Dorabuu') the examples (El'Amthaala) to you (s) (Laka); but (Fa) they have strayed (Dollu'), so (Fa) they are not (Laa) capable of (Yas'tatiiuuna) a way (Sabiilaa). (25:9)

And they say, "When we have become bones and debris, will we indeed be resurrected as a new creation?!"

And (Wa) they say (Qaaluu'), "When (A'iza) we have become (Kunnaa) bones (Ezoaman) and debris (Rufaatan), will we indeed (A'innaa) be (La) resurrected (Mab'uuthuuna) as a new (Jadiidaa) creation (Khal'qan)?!"

Say:"Become stones or iron,

Say (Qul): "Become (Kuunu') stones (Hijaaratan) or (Aw') iron (Hadiidaa),

or a creation of what is greater in your bosoms."And they will say, "Who will return us?"Say:"The One who originated you the first time."Then they will shake their heads to you and say, "When is it?"Say:"Perhaps it is near,

or (Aw) a creation (Khal'qan) of what (Mimmaa) is greater (Yak'buru) in (Fii) your bosoms (Suduuri-kum)." And (Fa) they will say (Sa Yaquuluuna), "Who (Man) will return us (Yueedu-naa)?" Say (Quli): "The One who (Ellazii) originated you (Fatora-kum) the first (Awwala) time (Marrat)." Then (Fa) they will shake (Sa Yun'giduuna) their heads (Ru'uusa-hum) to you (s) (ilai'ka) and (Wa) say (Yaquuluuna), "When (Mataa) is it (Huwa)?" Say (Qul'): "Perhaps (Äsaa An) it is (Yakuuna) near (Qariibaa),

the day HE will call you, then you will respond with HIS praise and presume that you only lingered for a while."

the day (Yaw'ma) HE (God) will call you (Yad'uu-kum), then (Fa) you will respond (Tas'tajiibuuna) with (Bi) HIS praise (Ham'di-hi) and (Wa) presume (Tazunnuuna) that you only (In illa) lingered (Labith'tum) for a while (Qaliilaa)."

And tell MY servants to say what is best. Indeed, the devil will incite evil among them. Indeed, the devil is a clear enemy to the human being.

And (Wa) tell (Qul Li) MY servants (Ebaadii) to say (Yaquulu') what (Ellatii) is best (Ah'sanu). Indeed (Inna), the devil (Es'Shai'toana) will incite evil (41:36) (Yanzagu) among them (Bai'nahum'). Indeed (Inna), the devil (Es'Shai'toana) is (Kaana) a clear (Mubiinaa) enemy (Äduwwan) to the human being (Lil' Insaani).

Your LORD is aware of you; if HE wills, HE will have mercy upon you, or if HE wills, HE will punish you. And We have not sent you as their advocate.

Your LORD (Rabbu-kum’) is aware (Ä'lamu) of you (Bikum’); if (In) HE wills (Yasha'), HE will have mercy upon you (Yar'ham'kum'), or (Aw') if (In) HE wills (Yasha'), HE will punish you (Yuäzzib'kum'). And (Wa) We have not (Maa) sent you (s) (Ar'sal'naa-ka) as their advocate (Wakiila Älai'him’).

And your LORD is aware of whoever is in the heavens and the earth. And We have certainly favoured some of the prophets over others, for We gave David the Psalms.

And (Wa) your LORD (s) (Rabbu-ka) is aware (A'lamu) of whoever (Bimani) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di). And (Wa) We have certainly (Laqad) favoured (Faddol'naa) some (Ba'do) of the prophets (En'Nabiyyiina) over (Älaa) others (Ba'din), for (Wa) We gave (Aatai'naa) David (Daawuuda) the Psalms (4:163) (Zabuuraa).

Say:"Invoke those you have claimed besides HIM, but they do not possess the removal of adversity from you nor transfer."

Say (Quli): "Invoke (Ed'uu') those (Ellaziina) you have claimed (Zaäm'tum) besides HIM (Min Duuni-hi), but (Fa) they do not (Laa) possess (Yam'likuuna) the removal (Kash'fa) of adversity (Ed'Durri) from you (Änkum') nor (Walaa) transfer (Tah'wiilaa)."

Those they invoke are seeking the means to their LORD; which of them would be nearer, and they hope for HIS mercy and fear HIS punishment. Indeed, the punishment of your LORD is a danger.

Those (Ellaziina) they (U'laaika) invoke (Yad'uuna) are seeking (Yab'taguuna) the means (5:35) (El'Wasiilata) to (ilaa) their LORD (Rabbi-himu); which of them (Ayyuhum') would be nearer (Aq'rabu), and (Wa) they hope for (Yar'juuna) HIS mercy (Rah'mata-hu) and fear (Yakhaafuuna) HIS punishment (Äzaaba-hu). Indeed (Inna), the punishment (Äzaaba) of your LORD (Rabbi-ka) is a danger (Mah'zuuraa).

And there is not a town but We will annihilate it before the Day of Resurrection or punish it with a severe punishment. That has been jotted down in the register.

And (Wa) there is not (In) a (Min) town (Qar'yatin) but (illa) We will annihilate it (Muh'likuu-haa) before (Qab'la) the Day of Resurrection (Yaw'mil' Qiyaamati) or (Aw') punish it (Muäzzibuu-haa) with a severe (Shadiidan) punishment (Äzaaban). That (Zaalika) has been (Kaana) jotted down (Mas'tuuraa) in (Fii) the register (El'Kitaabi).

And nothing prevented Us from sending the signs except that the predecessors denied them. We gave Thamud the she-camel visibly, but they wronged her. And We do not send the signs except for alarming.

And (Wa) nothing (Maa) prevented Us (Manaä-naa) from (An) sending (Nur'sila Bi) the signs (miracles) (El'Aayaati) except (illaa) that (An) the predecessors (El'Awwaluuna) denied them (Kazzaba Bi-haa). We gave (Aatai'naa) Thamud (Thamuuda) the she-camel (En'Naqata) visibly (a visible sign) (Mub'siratan), but (Fa) they wronged her (Zolamuu' Bi-haa). And (Wa) We do not (Maa) send (Nur'silu) the signs (Bil' Aayaati) except for (illa) alarming (Takh'wiifaa).

And then We told you, "Indeed, your LORD has encompassed mankind."And We did not make the vision which We showed you except as a trial for mankind, and so was the accursed tree in the Koran. And We alarm them, but it does not augment them except in enormous transgression.

And (Wa) then (Iz') We told you (s) (Qul'naa Laka), "Indeed (Inna), your LORD (Rabba-ka) has encompassed (Ahaato Bi) mankind (En'Naasi)." And (Wa) We did not (Maa) make (Jaäl'naa) the vision (81:19-25) (Er'Ru'yaa) which (Ellatii) We showed you (s) (Arai'naa-ka) except (illa) as a trial (Fit'natan) for mankind (Lin' Naasi), and so (Wa) was the accursed (El'Mal'uunata) tree (Es'Shajarata) in (Fii) the Koran (El'Qur'aani). And (Wa) We alarm them (Nukhawwifu-hum'), but (Fa) it does not (Maa) augment them (Yaziidu-hum') except (illa) in enormous (Kabiiraa) transgression (Tug'yaanan). (The Accursed Tree - 53:14 / 20:120)