الإسراء

And when We said to the Angels, "Prostrate before Adam, "and they prostrated, except Lucifer. He said, "Shall I prostrate to whom YOU created from clay?"

And (Wa) when (Iz') We said (Qul'naa) to the Angels (Lil' Malaaikati), "Prostrate (Es'judu') before (Li) Adam (Aadama)," and (Fa) they prostrated (Sajaduu'), except (illaa) Lucifer (18:50) (Ib'liisa). He said (Qaala), "Shall I prostrate (A-as'judu) to whom (Liman') YOU created (Khalaq'ta) from clay (Tiinaa)?"

He said, "Have YOU considered this whom YOU have honoured over me? If YOU delay me till the Day of Resurrection, I will sophisticate his descendants, except a few."

He (Lucifer) said (Qaala), "Have YOU considered (A-ra'ai'ta-ka) this (Haaza) whom (Ellazii) YOU have honoured (Karram'ta) over me (Älayya)? If (La'in) YOU delay me (Akkhar'tani) till (ilaa) the Day of Resurrection (Yaw'mil' Qiyaamati), I will (La) sophisticate (Ah'tanikanna) his descendants (Zurriyyata-hu), except (illa) a few (Qaliilaa)."

HE said, "Depart, for whoever among them will follow you, then indeed, Hell is your requital; an abundant requital.

HE (God) said (Qaala), "Depart (Ez'hab'), for (Fa) whoever (Man) among them (Min'hum') will follow you (Lucifer) (Tabiä-ka), then (Fa) indeed (Inna), Hell (Jahannama) is your requital (Jazaa'u-kum'); an abundant (Maw'fuuraa) requital (Jazaa'an).

"And arouse whoever you can among them with your voice 1, and attract them with your horses 2 and your men 3, and partake in their wealth 4 and their children 5 and promise them 6."But the devil only promises them delusion.

"And (Wa) arouse (Es'taf'ziz') whoever (Mani) you can (Es'tato'ta) among them (Min'hum) with (Bi) your voice 1 (Sow'ti-ka), and (Wa) attract them (Aj'lib' Älai'him) with (Bi) your horses 2 (Khai'li-ka) and your men 3 (Rajili-ka), and (Wa) partake (Shaarik'hum) in (Fii) their wealth 4 (El'Am'waali) and their children 5 (Wal' Aw'laadi) and (Wa) promise them 6 (Ed'hum')." But (Wa) the devil (Es'Shai'toanu) only (Maa illa) promises them (Yaedu-humu) delusion (Guruuraa). (4:119-120)

"Indeed, you have no authority over them, MY servants. And sufficient is your LORD as a Representative."

"Indeed (Inna), you (the devil) have (Laka) no (Lai'sa) authority (Sul'toanun) over them (Älai'him'), MY servants (Ebaadii). And (Wa) sufficient (Kafaa Bi) is your LORD (Rabbi-ka) as a Representative (Wakiilaa)."

Your LORD is the One who urges the ship for you through the sea that you may seek for HIS favour. Indeed, HE has been merciful to you.

Your LORD (Rabbu-kumu) is the One who (Ellazii) urges (Yuz'jii) the ship (El'Ful'ka) for you (Lakumu) through the sea (Fiil' Bah'ri) that (Li) you may seek (Tab'taguu') for (Min) HIS favour (Fad'li-hi). Indeed, HE (Innahu) has been (Kaana) merciful (Rahiimaa) to you (Bikum’).

And when adversity touches you at sea, those you invoke are lost except for HIM; but when HE rescues you to the land, you turn away. But the human being is ungrateful.

And (Wa) when (Izaa) adversity (Ed'Durru) touches you (p) (Massa-kumu) at sea (Fiil' Bah'ri), those (Man) you invoke (Tad'uuna) are lost (Dolla) except (illaa) for HIM (Iyyaahu); but (Fa) when (Lamma) HE rescues you (Najjaa-kum) to (ilaa) the land (El'Barri), you turn away (A'rad'tum'). But (Wa) the human being (El' Insaanu) is (Kaana) ungrateful (Kafuuraa).

Will you then feel secure in case HE causes part of the land to swallow you or sends a storm against you? Then you would find no representative for yourselves.

Will you then (Afa-) feel secure (-amintum) in case (An) HE causes part (Jaaniba) of the land (El'Barri) to swallow you (-Yukh'sifa Bi-kum') or (Aw') sends (Yur'sila) a storm (Haasiban) against you (Älai'kum)? Then (Thumma) you would find (Tajiduu') no (Laa) representative (Wakiilaa) for yourselves (Lakum').

Or will you feel secure in case HE returns you therein some other times and sends a hurricane of wind and drowns you for what you have disbelieved? Then you would find no partisan against Us for yourselves.

Or (Am') will you feel secure (Amintum') in case (An) HE returns you (Yueeda-kum’) therein (Fiihi) some other (Ukh'raa) times (Taaratan) and (Fa) sends (Yur'sila) a hurricane (Qaasifan) of (Mina) wind (Er'Riihi) and (Fa) drowns you (Yug'riqa-kum) for what (Bimaa) you have disbelieved (Karaf'tum')? Then (Thumma) you would find (Tajiduu') no (Laa) partisan (Tabii'ää) against Us (Älai'naa) for yourselves (Lakum').

And We have certainly honoured the Children of Adam and carried them on the land and the sea and provided them with good things and favoured them over much of those We have created, in preference.

And (Wa) We have certainly (Laqad) honoured (Karram'naa) the Children (Banii) of Adam (Aadama) and (Wa) carried them (Hamal'naa-hum) on the land (Fiil' Barri) and the sea (Wal' Bah'ri) and provided them (Razaq'naa-hum) with (Mina) good things (Ettoyyibaati) and (Wa) favoured them (Faddol'naa-hum) over (Älaa) much (Kathiirin) of those (Mimman') We have created (Khalaq'naa), in preference (Taf'diilaa).

The day We will call every people with their index. Then whoever is given his record in his right hand; thence those will read their record, and they will not be wronged as much as a wick.

The day (Yaw'ma) We will call (Nad'u') every (Kulla) people (Unaasi) with (Bi) their index (36:12) (Imaami-him'). Then (Fa) whoever (Man') is given (Uutiya) his record (Kitaaba-hu) in (Bi) his right hand (Yamiini-hi); thence (Fa) those (U'laaika) will read (Yaq'rauuna) their record (Kitaaba-hum'), and (Wa) they will not (Laa) be wronged (Yuz'lamuuna) as much as a wick (Fatiilaa).

And whoever is blind in this, then he will be blind in the hereafter and more astray in way.

And (Wa) whoever (Man) is (Kaana) blind (A'maa) in (Fii) this (Haazihi), then (Fa) he (Huwa) will be blind (A'maa) in (Fii) the hereafter (El'Aakhirati) and (Wa) more astray (Adollu) in way (Sabiilaa). (20:124-126)

And although they almost would have enticed you away from what We inspired to you that you might fabricate other than it about Us; and in that case they would have taken you as a friend.

And (Wa) although (In) they almost (Kaaduu') would have (La) enticed you (s) (Yaf'tinuunaka) away from (Äni) what (Ellazii) We inspired (Aw'hai'naa) to you (s) (ilai'ka) that (Li) you might fabricate (Taf'tariya) other than it (Gai'rahu) about Us (Älai'naa); and (Wa) in that case (Izaa) they would have (La) taken you (s) (Ettakhazuu-ka) as a friend (Khaliilaa).

And if not because We had reinforced you, you would have almost been dependent on them in few things.

And (Wa) if (Law') not (Laa) because (An) We had reinforced you (s) (Thabbat'naa-ka), you would have (Laqad) almost (Kidtta) been dependent (Tar'kanu) on them (ilai'him') in few (Qaliilaa) things (Shai'an).

Then, We would have made you taste a double in this life and a double after death; then you would find no helper against Us for yourself.

Then (Izan), We would have (La) made you (s) taste (Azaq'naa-ka) a double (punishment) (Di'fa) in this life (El'Hayaati) and a double (Di'fa) after death (El'Mamaati); then (Thumma) you (s) would find (Tajidu) no (Laa) helper (Nasiiraa) against Us (Älai'naa) for yourself (Laka).

And they almost would have harassed you out of the land in order to expel you from it. And then they would not persist after you, except a few.

And (Wa) they almost (In Kaadu) would have (La) harassed you (s) (Yas'tafizzuunaka) out of (Mina) the land (El'Ar'di) in order to (Li) expel you (Yukh'rijuuka) from it (Min'haa). And (Wa) then (Izan) they would not (Laa) persist (Yal'bathuuna) after you (s) (Khilaafa-ka), except (illa) a few (Qaliilaa).

Such is the tradition of those We had sent before you of Our messengers; and you will not find an alteration to Our tradition.

Such is the tradition (Sunnata) of those (Man) We had (Qad’) sent (Ar'sal'naa) before you (s) (Qab'laka) of (Min) Our messengers (Rusuli-naa); and (Wa) you will not (Laa) find (Tajidu) an alteration (Tah'wiilaa) to (Li) Our tradition (Sunnati-naa).

Establish the Litany at the setting of the sun until the twilight of the night and the reading of dawn. Indeed, the reading of dawn shall be observed.

Establish (Aqimi) the Litany (Es'Solaata) at (Li) the setting (declining) (Duluuki) of the sun (Es'Shamsi) until (ilaa) the twilight (Gasaqi) of the night (Ellai'li) and (Wa) the reading (indication) (Qur'aana) of dawn (El'Faj'ri). Indeed (Inna), the reading (indication) (Qur'aana) of dawn (El'Faj'ri) shall be (Kaana) observed (witnessed) (Mash'huudaa). (11:114) (Indication* is the synonym of the Reading*)

And of the night, thus stay awake with it as superfluous for you; perhaps your LORD will raise you to a commendable position.

And (Wa) of (Mina) the night (Ellai'li), thus (Fa) stay awake (Tahajjad') with it (73:1-6) (Bihi) as superfluous (extra) (Naafilatan) for you (s) (Laka); perhaps (Äsaa An) your LORD (Rabbu-ka) will raise you (s) (Yab'äsa-ka) to a commendable (Mah'muudaa) position (Maqaaman).

And say, "LORD, admit me with sincere admittance and let me exit with sincere exit and grant me a supporting authority from YOU."

And (Wa) say (Qul), "LORD (Rabbi), admit me (Ad'khil’nii) with sincere (Sid'qin) admittance (Mud'khala) and (Wa) let me exit (Akh'rij'ni) with sincere (Sid'qin) exit (Mukh'raja) and (Wa) grant me (Ej'äl'lii) a supporting (Nasiiraa) authority (Sultoanan) from YOU (Min Ladunka)."