الإسراء

And say, "The truth has come, and falsehood has vanished. Indeed, falsehood will be vanished."

And (Wa) say (Qul'), "The truth (El'Haqqu) has come (Jaa'a), and (Wa) falsehood (El'Baatilu) has (will) vanished (vanish) (Zahaqa). Indeed (Inna), falsehood (El'Baatila) will be (Kaana) vanished (Zahuuqaa)."

And We reveal from the Koran that which is a healing and a mercy for the believers, but it does not augment the transgressors except in loss.

And (Wa) We reveal (Nunazzilu) from (Mina) the Koran (El'Qur'aani) that (Maa) which (Huwa) is a healing (Shifaa'un) and a mercy (Rah'matun) for the believers (Lil' Mu'miniin), but (Wa) it does not (Laa) augment (Yaziidu) the transgressors (Ez'Zoalimiina) except (illa) in loss (Khasaaraa).

And when We bestow favours upon the human being, he turns away and distances with his side; but when evil touches him, he becomes hopeless.

And (Wa) when (Izaa) We bestow favours (An'äm'naa) upon (Älaa) the human being (El' Insaani), he turns away (A'rado) and distances (Na'aa) with (Bi) his side (Jaanibi-hi); but (Wa) when (Izaa) evil (Es'Sharru) touches him (Massa-hu), he becomes (Kaana) hopeless (Ya'uusaa).

Say:"Each acts according to his manners, and your LORD is aware of who is guided in way."

Say (Qul'): "Each (Kullun) acts (Ya'malu) according to (Älaa) his manners (Shaakilati-hi), and (Fa) your LORD (Rabbu-kum') is aware (A'lamu) of who (Biman') is (Huwa) guided (Ah'daa) in way (Sabiilaa)."

And they ask you about the Spirit. Say:"The Spirit is from the command of my LORD. And you have not been given from the knowledge except a little."

And (Wa) they ask you (s) (Yas'aluunaka) about (Äni) the Spirit (Er'Ruuhi). Say (Quli): "The Spirit (Er'Ruuhu) is from (Min') the command (Am'ri) of my LORD (Rabbii). And (Wa) you have not (Maa) been given (Uutii-tum) from (Mina) the knowledge (El' il'mi) except (illa) a little (Qaliilaa)." (42:52)

And indeed, if We willed, We could take away what We inspired to you, then you would not find for yourself a representative against us for it.

And (Wa) indeed, if (La'in) We willed (Shi'naa), We could (La) take away (Naz'habanna Bi) what (Ellazii) We inspired (Aw'hai'naa) to you (Mohammed) (ilai'ka), then (Thumma) you (s) would not (Laa) find (Tajidu) for yourself (Laka) a representative (Wakiilaa) against us (Älai'naa) for it (Bihi).

It is only a mercy from your LORD. Indeed, HIS favour has been great upon you.

It is only (illa) a mercy (Rah'matan) from (Min) your LORD (s) (Rabbi-ka). Indeed (Inna), HIS favour (Fad'la-hu) has been (Kaana) great (Kabiiraa) upon you (s) (Älai'ka). (21:107 / 28:86)

Say:"Indeed, if the humans and the jinns would confer in order to bring the like of this Koran, they could not bring the like of it, even if they were assistants to each other."

Say (Qul): "Indeed, if (La'ini) the humans (El' Insu) and the jinns (Wal' Jinnu) would confer (Ej'tama'äti) in order to (Älaa An) bring (Ya'tuu Bi) the like (Mith'li) of this (Haaza) Koran (El'Qur'aani), they could not (Laa) bring (Ya'tuuna Bi) the like of it (Mith'li-hi), even if (Walaw') they were (Kaana) assistants (Zohiiraa) to (Li) each other (Ba'du-hum Ba'din)." (10:37)

And We have certainly conducted in this Koran of every example for the people, but most of the people deny, only by disbelieving.

And (Wa) We have certainly (Laqad') conducted (-Sorraf'naa) in (Fii) this (Haaza) Koran (El'Qur'aani) of (Min) every (Kulli) example (Mathalin) for the people (Lin' Naasi), but (Fa) most (Ak'tharu) of the people (En'Naasi) deny (Abaa), only (illa) by disbelieving (Kufuuraa).

And they say, "We will never believe you, until you cause a spring to gush forth from the ground for us,

And (Wa) they say (Qaaluu'), "We will never (Lan) believe you (s) (Nu'mina La-ka), until (Hattaa) you cause a spring (Yanbuu'än) to gush forth (-Taf'jura) from (Mina) the ground (El'Ar'di) for us (Lanaa),

or there should be a garden of date palms and grapes for you and then cause the rivers to gush forth through them, by gushing forth,

or (Aw) there should be (Takuuna) a garden (Jannatun) of date palms (Nakhiilin) and grapes (Enabin) for you (s) (Laka) and then (Fa) cause the rivers (El'An'haara) to gush forth (-Tufajjira) through them (Khilaalahaa), by gushing forth (Taf'jiiraa),

or cause the sky to eclipse upon us as you have claimed, or come with the GOD and the Angels as guarantee,

or (Aw) cause the sky (Es'Samaa'a) to eclipse (-Kisafan) upon us (Älai'na) as (Kamaa) you (s) have claimed (Za'äm'ta), or (Aw') come (Ta'tiya) with the GOD (Bi-llahi) and the Angels (El'Malaaikati) as guarantee (Qabiilaa),

or there should be a house of decoration for you or ascend into the sky. And we will never believe till you progress until you bring down a book for us to read."Say:"Glory to my LORD! Could I be other than a human messenger?"

or (Aw) there should be (Yaakuuna) a house (Bai'tun) of (Min) decoration (Zukh'rufin) for you (s) (Laka) or (Aw') ascend (Tar'qaa) into (Fii) the sky (Es'Samaai). And (Wa) we will never (Lan) believe (Nu'mina) till (Li) you progress (Ruqiyyi-ka) until (Hattaa) you bring down (Tunazzila) a book (Kitaaban) for us (Älai'naa) to read (Naq'rau-hu)." Say (Qul): "Glory (Sub'haana) to my LORD (Rabbii)! Could (Hal') I be (Kuntu) other than (illa) a human (Basharan) messenger (Rasuulaa)?"

And what prevented the people from believing when the Guidance came to them was only because they said, "Has GOD sent a human messenger?"

And (Wa) what (Maa) prevented (Manaä) the people (En'Naasa) from (An) believing (Yu'minuu) when (Iz') the Guidance (El'Hudaa) came to them (Jaa'a-humu) was only (illaa) because (An) they said (Qaaluu'), "Has (A-) GOD (Ellahu) sent (-baätha) a human (Basharan) messenger (Rasuulaa)?"

Say:"Had there been Angels on the earth walking at ease, We would have sent down an angel messenger from the heaven to them."

Say (Qul): "Had there been (Law' Kaana) Angels (Malaa'ikatun) on the earth (Fiil' Ar'di) walking (Yam'shuuna) at ease (Mut'ma'inniina), We would have (La) sent down (Nazzal'naa) an angel (Malakan) messenger (Rasuulaa) from (Mina) the heaven (Es'Samaa'i) to them (Älai'him)."

Say:"GOD is sufficient as a Witness between me and you. Indeed, HE to HIS servants, is Cognizant and Seeing."

Say (Qul): "GOD is sufficient (Kafaa Bi-llahi) as a Witness (Shahiida) between me and you (Bai'nii Wa Bai'na-kum). Indeed, HE (Innahu) to (Bi) HIS servants (Ebaadi-hi), is (Kaana) Cognizant (Khabiiran) and Seeing (Basiiraa)."

And whomever GOD guides, then he is the guided; but whomever HE leaves astray, then you will never find guardians besides HIM for them. And We will assemble them on the Day of Resurrection upon their faces; blind, dumb and deaf. Their refuge is Hell; whenever it dies down, We will increase them in flames.

And (Wa) whomever (Man) GOD guides (Yah'di-llahu), then (Fa) he (Huwa) is the guided (El'Muh'tadi); but (Wa) whomever (Man) HE leaves astray (Yud'lil'), then (Fa) you will never (Lan) find (Tajida) guardians (Aw'liyaa'a) besides HIM (Min Duuni-hi) for them (Lahum'). And (Wa) We will assemble them (Nah'shuru-hum) on the Day of Resurrection (Yaw'mal' Qiyaamati) upon (Älaa) their faces (Wujuuhi-him); blind (Um'yan), dumb (Buk'man) and (Wa) deaf (Summan). Their refuge (Ma'waa-hum) is Hell (Jahannamu); whenever (Kullamaa) it dies down (Khabat'), We will increase them (Zid'naa-hum’) in flames (Saeeraa).

That is their requital because they disbelieved in Our verses and said, "When we become bones and debris, will we be resurrected as a new creation?"

That (Zaalika) is their requital (Jazaa'u-hum) because they (Bi'anna-hum) disbelieved (Kafaruu') in (Bi) Our verses (Aayaatina) and (Wa) said (Qaaluu'), "When (A'iza) we become (Kunna) bones (Ezoaman) and debris (Rufaatan), will we (A-innaa) be (La) resurrected (Mab'uuthuuna) as a new (Jadiidaa) creation (Khal'qan)?"

Or do they not see that GOD, who created the heavens and the earth is able to create their likeness and has appointed a term for them, about which there is no doubt? But the transgressors deny, only by disbelieving.

Or do they not (Awalam) see (Yaraw') that GOD (Annallaha), who (Ellazii) created (Khalaqa) the heavens (Es'Samaawaati) and the earth (El'Ar'di) is able (Qaadirun) to (Älaa An) create (Yakh'luqa) their likeness (Mith'la-hum) and has appointed (Jaäla) a term (Ajalan) for them (Lahum'), about which (Fiihi) there is no (Laa) doubt (Rai'ba)? But (Fa) the transgressors (Ez'Zoalimuuna) deny (Abaa), only (illa) by disbelieving (Kufuuraa).

Say:"If you possessed the treasures of the mercy of my LORD, then you would have withheld out of fear of disbursement. And the human being is stingy."

Say (Qul): "If (Law') you (p) (Antum) possessed (Tam'likuuna) the treasures (Khazaa'ina) of the mercy (Rah'mati) of my LORD (Rabbii), then (Izan) you would have (La) withheld (Am'sak'tum') out of fear (Khash'yata) of disbursement (El' Infaaqi). And (Wa) the human being (El' Insaanu) is (Kaana) stingy (Qatuuraa)."