البقرة

A, L, M:

A (Alif), L (Laam), M (Miim):

That is the Book wherein there is no doubt as guidance for the pious,

That (Zaalika) is the Book (El'Kitaabu) wherein (Fiihi) there is no (Laa) doubt (Rai'ba) as guidance (45:11) (Hudan) for the pious (Lil' Muttaqiin),

who believe in the unseen, establish the Litany, and from what We have provided for them they disburse,

who (Ellaziina) believe (Yu'minuuna) in the unseen (Bil' Gai'bi), establish (Yuqiimuuna) the Litany (Es'Solaata), and (Wa) from what (Mimmaa) We have provided for them (Razaq'naa-hum) they disburse (Yunfiquun),

who believe in what has been revealed to you and what was revealed before you, and they are certain of the hereafter.

who (Ellaziina) believe (Yu'minuuna) in what (Bimaa) has been revealed (Unzila) to you (s) (ilai'ka) and what (Wamaa) was revealed (Unzila) before you (s) (Min Qab'li-ka), and (Wa) they (Hum') are certain (Yuuqinuun) of the hereafter (Bil' Aakhirati).

Those are upon guidance from their LORD. And they are those who are the successful.

Those (U'laaika) are upon (Älaa) guidance (Hudan) from (Min) their LORD (Rabbi-him’). And (Wa) they (Humu) are those (U'laaika) who are the successful (El'Muf'lihuun). (31:5)

Indeed, those who disbelieve; it is the same for them whether you warn them or do not warn them, they will not believe.

Indeed (Inna), those who (Ellaziina) disbelieve (Kafaru'); it is the same (Sawaa'un) for them (Älai'him) whether (A-) you warn them (-anzar'ta-hum) or (Am') do not (Lam') warn them (Tunzir'hum), they will not (Laa) believe (Yu'minuun).

GOD has sealed their hearts, their hearing, and their eyesight with a veil; and they will have a terrible punishment.

GOD (Ellahu) has sealed (Khatama Älaa) their hearts (Quluubi-him), their hearing (Älaa Sam'e-him), and (Wa) their eyesight (Älaa Ab'soari-him) with a veil (Gishaawatun); and (Wa) they will have (Lahum) a terrible (Äziim) punishment (Äzaabun).

And among the people are those who say, "We believe in GOD and in the Last Day, "but they are not believers.

And (Wa) among (Mina) the people (En'Naasi) are those who (Man) say (Yaquulu), "We believe (Aamanna) in GOD (Billahi) and (Wa) in (Bi) the Last Day (El'Yaw'mil' Aakhiri)," but (Wa) they (Hum) are not (Maa Bi) believers (Mu'miniin). (4:59)

In order to deceive GOD and those who have believed, but they only deceive themselves, and they do not perceive.

In order to deceive (Yukhaadi'uuna) GOD (Ellaha) and (Wa) those who (Ellaziina) have believed (Aamanuu'), but (Wa) they only (Maa illa) deceive (Yakh'dauuna) themselves (Anfusa-hum'), and (Wa) they do not (Maa) perceive (Yash'uruun).

There is disease in their hearts. So GOD has increased them in disease. They will have a painful punishment because they were lying.

There is disease (Maradun) in (Fii) their hearts (Quluubi-him). So (Fa) GOD (Ellahu) has increased them (Zaada-humu) in disease (Maradoan). They will have (Lahum) a painful (Aliim) punishment (Äzaabun) because (Bimaa) they were (Kaanu') lying (Yak'zibuun).

And when they are told, "Do not corrupt on earth, "they say, "We are only peacemakers."

And (Wa) when (Izaa) they are told (Qiila Lahum), "Do not (Laa) corrupt (Tuf'siduu') on earth (Fiil' Ar'di)," they say (Qaaluu'), "We (Nah'nu) are only (Innama) peacemakers (reformers) (Mus'lihuun)."

Verily indeed, they are the corrupters, but they do not perceive.

Verily (Alaa) indeed, (Innahum) they (Humu) are the corrupters (El'Muf'siduuna), but (Walaakin) they do not (Laa) perceive (Yash'uruun).

And when they are told, "Believe as the people have believed, "they say, "Should we believe as those who were foolish?"Verily indeed, they are the foolish, but they do not know.

And (Wa) when (Izaa) they are told (Qiila Lahum), "Believe (Aaminuu') as (Kamaa) the people (En'Naasu) have believed (Aamana)," they say (Qaaluu'), "Should we believe (Anu'minu) as (Kamaa) those who (Man) were foolish (Es'Sufahaau)?" Verily (Alaa) indeed, (Innahum) they (Humu) are the foolish (Es'Sufahaau), but (Walaakin) they do not (Laa) know (Ya'lamuun).

And when they meet those who believe, they say, "We have believed, "but when they retreat to their devils, they say, "Indeed, we are with you; we were only mocking."

And (Wa) when (Izaa) they meet (Laquu') those who (Ellaziina) believe (Aamanna), they say (Qaaluu'), "We have believed (Aamannaa)," but (Wa) when (Izaa) they retreat (Khalaw') to (ilaa) their devils (Shayaatiini-him), they say (Qaaluu'), "Indeed, we (Innaa) are with you (Maäkum’); we (Nah'nu) were only (Innama) mocking (Mus'tah'ziuun)."

GOD mocks them and extends them in their transgression, straying.

GOD (Ellahu) mocks them (Yas'tah'ziu Bi-him’) and (Wa) extends them (Yamuddu-hum) in (Fii) their transgression (Tug'yaani-him), straying (Ya'mahuun).

Those are the ones who have traded the Guidance for error, so their business has not profited, nor have they been guided.

Those (U'laaika) are the ones who (Ellaziina) have traded (Esh'tarawu') the Guidance (El'Hudaa) for (Bi) error (Ed'Dolaalata), so (Fa) their business (Tijaaratu-hum) has not profited (Rabihat'), nor (Wamaa) have they been (Kaanu') guided (Muh'tadiin).

Their example is like the example of the one who ignited a fire, but when it illuminated what was around it, GOD took away their light and left them in darknesses, they could not see;

Their example (Mathalu-hum) is like (Ka) the example (Mathali) of the one who (Ellazii) ignited (Es'taw'qada) a fire (Naaran), but (Fa) when (Lamma) it illuminated (Adoa’at') what (Maa) was around it (Haw'la-hu), GOD (Ellahu) took away (Zahaba Bi) their light (Nuuri-him) and (Wa) left them (Taraka-hum) in (Fii) darknesses (Zulumaatin), they could not (Laa) see (Yub'siruun);

deaf, dumb and blind; so they do not revert.

deaf (Summun), dumb (Buk'mun) and blind (Um'yun); so (Fa) they (Hum) do not (Laa) revert (Yar'jiuun).

Or like the raining clouds of the sky wherein are darknesses 1, thunder 2 and lightning 3. They put their fingers in their ears from the thunderbolts being cautious of death. But GOD encompasses the disbelievers.

Or (Aw') like (Ka) the raining clouds (Soyyibin) of (Mina) the sky (Es'Samaai) wherein (Fiihi) are darknesses 1 (Zulumaatun), thunder 2 (Ra'dun) and (Wa) lightning 3 (Bar'qun). They put (Yaj'äluuna) their fingers (Asoabiä-hum) in (Fii) their ears (Aazaani-him) from (Mina) the thunderbolts (Ed'Sowaaeqi) being cautious (Hazara) of death (El'Maw'ti). But (Wa) GOD (Ellahu) encompasses (Muhiitu Bi) the disbelievers (El'Kaafiriin).

The lightning almost snatches their eyesight. Whenever it illuminates for them, they walk therein; but when it becomes dark on them, they stand. And if GOD had willed, HE could have taken away their hearing and their eyesight. Indeed, GOD is omnipotent over all things.

The lightning (El'Bar'qu) almost (Yakaadu) snatches (Yakh'tafu) their eyesight (Ab'soara-hum). Whenever (Kullamaa) it illuminates (Adoa'a) for them (Lahum), they walk (Mashaw') therein (Fiihi); but (Wa) when (Izaa) it becomes dark (Az'lama) on them (Älai'him), they stand (Qaamu). And (Wa) if (Law') GOD had willed (Shaa'a-llahu), HE could have (La) taken away (Zahaba Bi) their hearing (Sam'ihim) and (Wa) their eyesight (Ab'soari-him). Indeed, GOD (Innallaha) is omnipotent (Qadiiru) over (Älaa) all (Kulli) things (Shai'in).