طه

T*, H*:

T (To)*, H (Ha)*:

We did not reveal the Koran to you in order to suffer

We did not (Maa) reveal (Anzal'naa) the Koran (El'Qur'aana) to you (s) (Älai'ka) in order to (Li) suffer (Tash'qaa)

except as a reminder for those who fear.

except (illa) as a reminder (69:48) (Taz'kiratan) for those who (Liman) fear (Yakh'sha).

A revelation from One who created the earth and the highest heavens.

A revelation (Tanziilan) from One who (Mimman') created (Khalaqa) the earth (El'Ar'do) and the highest (El'Ula) heavens (Es'Samaawaati).

The GRACIOUS, firmly seated on the Throne.

The GRACIOUS (Er' Rah'maanu), firmly seated on (Es'tawaa Äla) the Throne (El'Är'shi).

To HIM belongs whatever is in the heavens and whatever is on earth and whatever is between them and whatever is beneath the soil.

To HIM belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di) and whatever (Wamaa) is between them (Bai'nahumaa) and whatever (Wamaa) is beneath (Tah'ta) the soil (Etthara).

And if you declare the word, then indeed, HE knows the secret and the hidden.

And (Wa) if (In) you declare (Taj'har Bi) the word (El'Qaw'li), then (Fa) indeed, HE (Innahu) knows (Ya'lamu) the secret (Es'Sirra) and (Wa) the hidden (Akh'fa).

GOD; there is no god except HIM, to HIM belongs the best names.

GOD (Ellahu); there is no god (Laa ilaaha) except (illa) HIM (Huwa), to HIM belongs (Lahu) the best (El'Hus'naa) names (El'As'maa'u). (59:23-24)

And has the discourse of Moses reached you?

And (Wa) has (Hal') the discourse (Hadiithu) of Moses (Muusa) reached you (s) (Ataa-ka)? (79:15)

When he saw a fire, and he said to his family."Stay here, I have perceived a fire; perhaps I will bring you a firebrand thereof or find guidance at the fire."

When (Iz') he saw (Ra'aa) a fire (Naaran), and (Fa) he said to (Qaala Li) his family (Ah'li-hi). "Stay here (Em'kuthuu), I (Innii) have perceived (Aanas'tu) a fire (Naaran); perhaps I (Laällii) will bring you (Aatii-kum Bi) a firebrand (Qabasin) thereof (Min'ha) or (Aw') find (Ajidu) guidance (Hudaa) at (Älaa) the fire (En'Naari)."

So when he came to it, he was called, "O Moses,

So (Fa) when (Lammaa) he came to it (Ataa-ha), he was called (Nuudiya), "O (Yaa) Moses (Muusa),

indeed I am your LORD; so take off your sandals. Indeed, you are in the Holy Valley of Tuwa.

indeed (Innii) I am (Ana') your LORD (Rabbu-ka); so (Fa) take off (Ekh'la') your sandals (Na'lai'ka). Indeed, you (Innaka) are in (Bi) the Holy (El'Muqaddasi) Valley (El'Waadi) of Tuwa (Tuwaa).

"And I have chosen you, so listen to what is being inspired.

"And (Wa) I (Anaa) have chosen you (Moses) (Ekh'tar'tu-ka), so (Fa) listen (Es'tami' ) to what (Limaa) is being inspired (Yuuha).

"Indeed, I am the GOD; there is no god except ME. So worship ME and establish the Litany for MY remembrance.

"Indeed, I (Innanii) am the GOD (Anaallahu); there is no god (Laa ilaaha) except (illa) ME (Ana'). So (Fa) worship ME (E'bud'nii) and (Wa) establish (Aqimi) the Litany (Es'Solaata) for (Li) MY remembrance (Zik'rii).

"Indeed, the Hour is coming; I almost conceal it in order to recompense every soul for what it strives.

"Indeed (Inna), the Hour (Es'Saa'äta) is coming (Aatiyatun); I almost (Akaadu) conceal it (Ukh'fii-ha) in order to (Li) recompense (Tuj'zaa) every (Kullu) soul (Naf'si) for what (Bimaa) it strives (Tas'ää).

"So do not let one who does not believe in it and follows his inclination divert you from it, then you would perish.

"So (Fa) do not let (Laa) one who (Man) does not (Laa) believe (Yu'minu) in it (Bihaa) and (Wa) follows (Ettabaä) his inclination (Hawaa-hu) divert you (Moses) (Yasuddannaka) from it (Än'haa), then (Fa) you would perish (Tar'daa).

"And what is that in your right hand, O Moses?"

"And (Wa) what (Maa) is that (Til'ka) in (Bi) your right hand (Yamiini-ka), O (Yaa) Moses (Muusaa)?"

He said, "It is my staff. I recline on it, and I agitate over my sheep with it, and I have other purposes for it."

He (Moses) said (Qaala), "It (Hiya) is my staff (Äsoaya). I recline (Atawakkau') on it (Älai'haa), and (Wa) I agitate (Ahusshu) over (Älaa) my sheep (Ganamii) with it (Bihaa), and (Wa) I have (Lii) other (Ukh'raa) purposes (Ma'aaribu) for it (Fiiha)."

HE said, "Throw it, O Moses."

HE (God) said (Qaala), "Throw it (Al'qi-haa), O (Yaa) Moses (Muusaa)."

So he threw it, and then it became a snake, moving.

So (Fa) he threw it (Al'qaa-ha), and (Fa) then (Izaa) it (Hiya) became a snake (Hayyatun), moving (Tas'ää).