الأنبياء
Al-Anbya - Surah 21
112 verses
وَلِسُلَيْمَانَ الرِّيحَ عَاصِفَةً تَجْرِي بِأَمْرِهِ إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا وَكُنَّا بِكُلِّ شَيْءٍ عَالِمِينَ
And to Solomon was the wind, gusting and occurring by his command to the land in which We had blessed. And We were aware of all things.
And (Wa) to (Li) Solomon (Sulai'maana) was the wind (Er'Riiha), gusting (Ääsifatan) and occurring (Taj'rii) by (Bi) his command (Am'ri-hi) to (ilaa) the land (El'Ar'di) in (Fiiha) which (Ellatii) We had blessed (Baarak'naa). And (Wa) We were (Kunnaa) aware of (Äälimiin) all (Kulli) things (Shai'in).
وَمِنَ الشَّيَاطِينِ مَنْ يَغُوصُونَ لَهُ وَيَعْمَلُونَ عَمَلًا دُونَ ذَٰلِكَ وَكُنَّا لَهُمْ حَافِظِينَ
And of the devils were those diving for him and doing a work other than that. And We were their guardians.
And (Wa) of (Mina) the devils (Es'Shayaatiini) were those (Man) diving (Yaguusuuna) for him (Lahu) and (Wa) doing (Ya'maluuna) a work (Ämalan) other than (-Duuna) that (Zaalika). And (Wa) We were (Kunnaa) their guardians (Lahum' Haafiziin).
وَأَيُّوبَ إِذْ نَادَىٰ رَبَّهُ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنْتَ أَرْحَمُ الرَّاحِمِينَ
And Job, when he called his LORD, "Indeed, adversity has touched me, and YOU are the Most Merciful of those who are merciful."
And (Wa) Job (Ayyuuba), when (Iz') he called (Naadaa) his LORD (Rabba-hu), "Indeed (Innii), adversity (Ed'Durru) has touched me (Massaniya), and (Wa) YOU (Anta) are the Most Merciful (Ar'hamu) of those who are merciful (Er'Rahimiin)."
فَاسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِ مِنْ ضُرٍّ وَآتَيْنَاهُ أَهْلَهُ وَمِثْلَهُمْ مَعَهُمْ رَحْمَةً مِنْ عِنْدِنَا وَذِكْرَىٰ لِلْعَابِدِينَ
So We responded to him and removed what was with him of adversity. And We gave him his family and the like of them along with them as mercy from Us and a remembrance for the worshippers.
So (Fa) We responded to him (Es'tajab'naa La-hu) and (Fa) removed (Kashaf'naa) what (Maa) was with him (Bihi) of (Min) adversity (Durrin). And (Wa) We gave him (Aatai'naa-hu) his family (Ah'la-hu) and the like of them (Mith'la-hum) along with them (Maähum') as mercy (Rah'matan) from Us (Min' Endi-naa) and (Wa) a remembrance (Zik'raa) for the worshippers (Lil' Ääbidiin).
وَإِسْمَاعِيلَ وَإِدْرِيسَ وَذَا الْكِفْلِ كُلٌّ مِنَ الصَّابِرِينَ
Also, Ishmael, Idris and Ezekiel; all were of the patient.
Also (Wa), Ishmael (Is'maa'eela), Idris (19:56) (Id'riisa) and (Wa) Ezekiel (38:48) (Zaal' Kif'li); all (Kullun) were of (Mina) the patient (Es'Soabiriin).
وَأَدْخَلْنَاهُمْ فِي رَحْمَتِنَا إِنَّهُمْ مِنَ الصَّالِحِينَ
And We admitted them into Our mercy. Indeed, they were among the righteous.
And (Wa) We admitted them (Ad'khal'naa-hum') into (Fii) Our mercy (Rah'mati-naa). Indeed, they (Innahum) were among (Mina) the righteous (Es'Soalihiin).
وَذَا النُّونِ إِذْ ذَهَبَ مُغَاضِبًا فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنَادَىٰ فِي الظُّلُمَاتِ أَنْ لَا إِلَـٰهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ
Also, the one of the whale, when he departed in anger and thought that We could never control him; but he called within the darknesses that, "There is no god except YOU; glory be to YOU. Indeed, I have been of the transgressors."
Also (Wa), the one of (Zaa) the whale (68:48) (En'Nuuni), when (Iz') he (Jonah) departed (Zahaba) in anger (Mugaadiban) and (Fa) thought (Zonna) that (An) We could never (Lan) control him (Naq'dira Älai'hi); but (Fa) he called (Naadaa) within (Fii) the darknesses (Ez'Zulumaati) that (An), "There is no god (Laa ilaaha) except (illaa) YOU (Anta); glory be to YOU (Sub'haana-ka). Indeed (Innii), I have been (Kuntu) of (Mina) the transgressors (Ez'Zoalimiin)."
فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ وَكَذَٰلِكَ نُنْجِي الْمُؤْمِنِينَ
So We responded to him and rescued him from the distress. And thus do We rescue the believers.
So (Fa) We responded (Es'tajab'naa) to him (Lahu) and (Wa) rescued him (Najjai'naa-hu) from (Mina) the distress (El'Gammi). And (Wa) thus (Kazaalika) do We rescue (Nnujii) the believers (El'Mu'miniin).
وَزَكَرِيَّا إِذْ نَادَىٰ رَبَّهُ رَبِّ لَا تَذَرْنِي فَرْدًا وَأَنْتَ خَيْرُ الْوَارِثِينَ
Also, Zechariah when he called his LORD, "LORD, do not leave me alone, for YOU are the best of inheritors."
Also (Wa), Zechariah (Zakariyyaa) when (Iz') he called (Naadaa) his LORD (Rabba-hu), "LORD (Rabbi), do not (Laa) leave me (Tazar'nii) alone (Far'dan), for (Wa) YOU (Anta) are the best (Khai'ru) of inheritors (El'Waarithiin)."
فَاسْتَجَبْنَا لَهُ وَوَهَبْنَا لَهُ يَحْيَىٰ وَأَصْلَحْنَا لَهُ زَوْجَهُ إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا لَنَا خَاشِعِينَ
So We responded to him and granted him John, and We mended his wife for him. Indeed, they were hastening to good deeds and invoking Us; wishing and reverencing, and they were submissive to Us.
So (Fa) We responded (Es'tajab'naa) to him (Lahu) and (Wa) granted him (Hab'naa La-hu) John (Yah'yaa), and (Wa) We mended (As'lah'naa) his wife (Zaw'ja-hu) for him (Lahu). Indeed, they (Innahum') were (Kaanu') hastening (Yusaari'uuna) to good deeds (Fiil' Khai'raati) and (Wa) invoking Us (Yad'uuna-naa); wishing (Ragaban) and (Wa) reverencing (Rahaban), and (Wa) they were (Kaanu') submissive (Khaashi'een) to Us (Lanaa).
وَالَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِنْ رُوحِنَا وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِلْعَالَمِينَ
Also, the one who fortified her private part, so We blew into her from Our spirit, and We rendered her and her son as a sign for the worlds.
Also (Wa), (Mary) the one who (Ellatii) fortified (Ah'sonat') her private part (Far'ja-haa), so (Fa) We blew (Nafakh'naa) into her (Fiihaa) from (Min) Our spirit (Ruuhi-naa), and (Wa) We rendered her (Jaäl'naa-haa) and (Wa) her son (Eb'na-haa) as a sign (miracle) (Aayatan) for the worlds (Lil' Äälamiin).
إِنَّ هَـٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ
“Indeed, this your nation is one nation, and I am your LORD, so worship ME.”
“Indeed (Inna), this (Haazihi) your nation (Ummatu-kum') is one (Waahidatan) nation (Ummatan), and (Wa) I am (Ana') your LORD (Rabbu-kum'), so (Fa) worship ME (E'buduuni).”
وَتَقَطَّعُوا أَمْرَهُمْ بَيْنَهُمْ كُلٌّ إِلَيْنَا رَاجِعُونَ
But they broke up their affair among themselves, they will all return to Us.
But (Wa) they broke up (Taqattauu') their affair (Am'ra-hum) among themselves (Bai'nahum'), they will all (Kullun) return (Raaji'uun) to Us (ilai'naa).
فَمَنْ يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِ وَإِنَّا لَهُ كَاتِبُونَ
And whoever acts of good deeds while being a believer, then there will be no rejection of his effort, for indeed, We are recording for him.
And (Fa) whoever (Man) acts (Ya'mal') of (Mina) good deeds (Es'Soalihaati) while (Wa) being (Huwa) a believer (Mu'minun), then (Fa) there will be no (Laa) rejection (Kuf'raana) of (Li) his effort (Sa'yi-hi), for (Wa) indeed, We (Innaa) are recording (writing) (Kaatibuun) for him (Lahu).
وَحَرَامٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ
And it is forbidden for a town which We have annihilated that they should not return
And (Wa) it is forbidden (Haraamun) for (Älaa) a town (Qar'yatin) which We have annihilated (Ah'lak'naa-haa) that they (Annahum') should not (Laa) return (Yar'ji'uun)
حَتَّىٰ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ
until, when Gog and Magog have been opened and they will procreate from every acclivity
until (Hattaa), when (Izaa) Gog (Ya'juuju) and (Wa) Magog (Ma'juuju) have been opened (Futihat') and (Wa) they (Hum) will procreate (Yansiluun) from (Min) every (Kulli) acclivity (Hadabin)
وَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَإِذَا هِيَ شَاخِصَةٌ أَبْصَارُ الَّذِينَ كَفَرُوا يَا وَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٍ مِنْ هَـٰذَا بَلْ كُنَّا ظَالِمِينَ
and the true promise will approach; and it is when the eyesight of those who disbelieved will be fixed, "O woe to us; we have been in heedlessness from this. In fact, we were transgressors."
and (Wa) the true (El'Haqqu) promise (El'Wa'du) will approach (Eq'taraba); and (Fa) it (Hiya) is when (Izaa) the eyesight (Ab'soaru) of those who (Ellaziina) disbelieved (Kafaru') will be fixed (Shaakhisotun), "O (Yaa) woe to us (Wai'lanaa); we have (Qad') been (Kunnaa) in (Fii) heedlessness (Gaf'latin) from (Min') this (Haaza). In fact (Bal'), we were (Kunnaa) transgressors (Zoalimiin)."
إِنَّكُمْ وَمَا تَعْبُدُونَ مِنْ دُونِ اللَّهِ حَصَبُ جَهَنَّمَ أَنْتُمْ لَهَا وَارِدُونَ
Indeed, you and those you worship besides GOD will be pebbles of Hell; you will arrive at it.
Indeed, you (Innakum') and (Wa) those (Maa) you worship (Ta'buduuna) besides GOD (Min Duuni-llahi) will be pebbles (Hasobu) of Hell (Jahannama); you (Antum') will arrive (Waariduun) at it (Lahaa).
لَوْ كَانَ هَـٰؤُلَاءِ آلِهَةً مَا وَرَدُوهَا وَكُلٌّ فِيهَا خَالِدُونَ
If these were gods, they would not have arrived at it, but they will all be therein eternally.
If (Law') these (Haa'ulaai) were (Kaana) gods (Aalihatan), they would not (Maa) have arrived at it (Waraduu-haa), but (Wa) they (idols & idolaters) will all (Kullun) be therein (Fiihaa) eternally (Khaaliduun).
لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ
For them is sighing therein, and they will not hear therein.
For them (Lahum') is sighing (Zafiirun) therein (Fiihaa), and (Wa) they (Hum') will not (Laa) hear (Yas'ma'uun) therein (Fiihaa).