الأنبياء

Indeed, those for whom the best had preceded from Us; those will be distanced from it.

Indeed (Inna), those (Ellaziina) for whom (Lahum) the best (El'Hus'naa) had preceded (Sabaqat') from Us (Minnaa); those (U'laa'ika) will be distanced (Mub'äduun) from it (Än'haa).

They will not hear its hissing, while they are in that which their souls desire, eternally.

They will not (Laa) hear (Yas'mauuna) its hissing (Hasiisa-ha), while (Wa) they (Hum') are in (Fii) that which (Maa) their souls (Anfusu-hum') desire (Esh'tahat'), eternally (Khaaliduun).

The greatest fright will not grieve them, and the Angels will meet them, "This is your day, which you were promised, "

The greatest (El'Ak'baru) fright (El'Fazau) will not (Laa) grieve them (Yah'zunu-humu), and (Wa) the Angels (El'Malaa'ikatu) will meet them (Tatalaqqaa-humu), "This (Haaza) is your day (Yaw'mu-kumu), which (Ellazii) you were (Kuntum') promised (Tuu'äduun),"

the day We will fold the sky like the folding of a scroll into books. As We initiated the first creation, We will repeat it; it is a promise upon us. Indeed, We are the doers.

the day (Yaw'ma) We will fold (Nat'wii) the sky (Es'Samaa'a) like (Ka) the folding (Toyyi) of a scroll (Es'Sijilli) into books (Lil' Kutubi). As (Kamaa) We initiated (Bada'naa) the first (Awwala) creation (Khal'qin), We will repeat it (Nueedu-hu); it is a promise (Wa'dan) upon us (Älai'naa). Indeed (Inaa), We are (Kunna) the doers (Faa'eliin).

And We have certainly written in the Psalms after the Remembrance that the earth will be inherited by MY righteous servants.

And (Wa) We have certainly (Laqad') written (Katab'naa) in (Fii) the Psalms (4:163) (Ez'Zabuuri) after (Min Ba'di) the Remembrance (Ez'Zik'ri) that (Anna) the earth (El'Ar'do) will be inherited by (Yarithu-haa) MY (-ya) righteous (Es'Soalihuun) servants (Ebaadi-). (Bible - Psalms 37:11)

Indeed, there is a notification in this for people who are worshippers.

Indeed (Inna), there is (La) a notification (14:52) (Balaagan) in (Fii) this (Haaza) for (Li) people (Qaw'min) who are worshippers (Ääbidiin).

And We have not sent you except as a mercy to the worlds.

And (Wa) We have not (Maa) sent you (s) (Ar'sal'naa-ka) except (illa) as a mercy (Rah'matan) to the worlds (Lil' Äälamiin). (28:86 / 17:87 / 44:6)

Say:"It is only inspired to me that your god is One God; so will you be submitters?"

Say (Qul'): "It is only (Innamaa) inspired (Yuuhaa) to me (ilayya) that (Annamaa) your god (ilaahu-kum') is One (Waahidun) God (ilaahun); so (Fa) will (Hal') you (p) (Antum) be submitters (Mus'limuun)?"

But if they turn away, then say:"I have announced to you with equality, for I do not know whether what you are promised is near or faraway.

But (Fa) if (In) they turn away (Tawallaw'), then (Fa) say (Qul'): "I have announced to you (Aazantu-kum') with (Älaa) equality (Sawaa'in), for (Wa) I do not (In') know (Ad'rii) whether (A-) what (Maa) you are promised (Tuuäduun) is near (-qariibun) or (Am) faraway (Baeedun).

"Indeed, HE knows what is declared of the word, and HE knows what you conceal.

"Indeed, HE (Innahu) knows (Ya'lamu) what is declared (El'Jah'ra) of (Mina) the word (El'Qaw'li), and (Wa) HE knows (Ya'lamu) what (Maa) you conceal (Tak'tumuun).

"For I do not know; perhaps it is a trial for you and an enjoyment for a time."

"For (Wa) I do not (In') know (Ad'rii); perhaps it (Laällahu) is a trial (Fit'natun) for you (Lakum') and (Wa) an enjoyment (Mataa'un) for (ilaa) a time (Hiin)."

He said, "The LORD will judge in truth. For our LORD - is the GRACIOUS, the aid against what you describe."

He (the messenger) said (Qaala), "The LORD (Rabbi) will judge (Eh'kum) in truth (Bil' Haqqi). For (Wa) our LORD (Rabbu-naa) is the GRACIOUS (Er' Rah'maanu), the aid (El'Mus'ta'äänu) against (Älaa) what (Maa) you describe (Tasifuun)."