الحج

O you mankind, reverence your LORD. Indeed, the earthquake of the Hour is a terrible thing.

O you (Yaa Ayyuha) mankind (En'Naasu), reverence (Ettaqu') your LORD (Rabba-kum’). Indeed (Inna), the earthquake (Zal'zalata) of the Hour (Es'Saa'äti) is a terrible (Äziim) thing (Shai'un).

The day you see it, every foster mother will be stunned from what they nurture, and every pregnant being will lose its pregnancy, and you will see the people intoxicated, while they are not intoxicated, but the punishment of GOD is severe.

The day (Yaw'ma) you see it (Taraw'na-ha), every (Kullu) foster mother (Mur'diätin) will be stunned (Taz'halu) from what (Ämmaa) they nurture (Ar'doät), and every (Kullu) pregnant (Ham'lin) being (Zaati) will lose (Tadau) its pregnancy (Ham'la-haa), and (Wa) you will see (Taraa) the people (En'Naasa) intoxicated (Sukaaraa), while (Wa) they (Hum) are not (Maa Bi) intoxicated (4:43) (Sukaaraa), but (Walaakinna) the punishment of GOD (Äzaaba-llahi) is severe (Shadiid).

And among the people are those who argue about GOD without knowledge, and they follow every rebellious devil.

And (Wa) among (Mina) the people (En'Naasi) are those who (Man) argue (Yujaadilu) about (Fii) GOD (Ellahi) without (Bi-Gai'ri) knowledge (il'min), and (Wa) they follow (Yattabiu) every (Kulla) rebellious (Mariid) devil (Shai'toanin).

It has been decreed to him that, "Whoever turns to him, thence he will mislead him and lead him to the punishment of the Inferno."

It has been decreed to him (the devil) (Kutiba Älai'hi) that (Annahu), "Whoever (Man) turns to him (Tawalla-hu), thence (Fa) he (Annahu) will mislead him (Yudillu-hu) and (Wa) lead him (Yah'dii-hi) to (ilaa) the punishment (Äzaabi) of the Inferno (Es'Saeer)."

O you mankind, if you should be in doubt of the resurrection, then indeed, We created you from dust 1, then from sperm 2, then from a thrombus 3, then from a shaped and an unshaped embryo 4 that We may clarify to you. And We settle down whatever We will in the wombs until a fixed term, then We bring you out as a child 5 so that you may reach your maturity. And among you are those who are caused to die, and among you are those who return to a rejected age in order not to know anything after knowledge. And you see the ground lifeless, but when We send down water upon it, it trembles, strokes and germinates of every magnificent kind.

O you (Yaa Ayyuha) mankind (En'Naasu), if (In) you should be (Kuntum) in (Fii) doubt (Ra'bin) of (Mina) the resurrection (El'Ba'thi), then (Fa) indeed (Inna), We created you (Khalaq'naa-kum) from (Min) dust 1 (Turaabin), then (Thumma) from (Min) sperm 2 (Nut'fatin), then (Thumma) from (Min) a thrombus 3 (Älaqatin), then (Thumma) from (Min') a shaped (Mukhallaqatin) and (Wa) an unshaped (Gai'ri Mukhalaqatin) embryo 4 (Mud'gatin) that (Li) We may clarify (Nubayyina) to you (Lakum). And (Wa) We settle down (Nuqirru) whatever (Maa) We will (Nashaau) in (Fii) the wombs (El'Ar'haami) until (ilaa) a fixed (Musamman) term (Ajalin), then (Thumma) We bring you out (Nukh'riju-kum) as a child 5 (Tif'lan) so (Thumma) that (Li) you may reach (Tab'luguu') your maturity (Ashudda-kum’). And (Wa) among you (Minkum) are those who (Man) are caused to die (Yutawaffaa), and among you (Minkum) are those who (Man) return (Yuraddu) to (ilaa) a rejected (Ar'zali) age (El'Umuri) in order not to (Likai'la) know (Ya'lama) anything (Shai'an) after (Min Ba'di) knowledge (il'min). And (Wa) you see (Taraa) the ground (land) (El'Ar'do) lifeless (Haamidatan), but (Fa) when (Izaa) We send down (Anzal'na) water (El'Maai) upon it (Älai'ha), it trembles (Eh'tazzat), strokes (Rabat’) and (Wa) germinates (Anbatat’) of (Min) every (Kulli) magnificent (beautiful) (Bahiij') kind (Zaw'ji).

That is because GOD is the TRUTH and that HE revives the dead and that HE is capable of all things.

That (Zaalika) is because (Bi'anna) GOD (Ellaha) is the TRUTH (10:32) (El' Haqqu) and (Wa) that HE (Annahu) revives (Yuh'yii) the dead (El'Maw'taa) and that HE (Annahu) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in).

And that the Hour is coming, there is no doubt about it, and that GOD will resurrect those in the graves.

And (Wa) that (Anna) the Hour (Es'Saa'äta) is coming (Aatiyatun), there is no (Laa) doubt (Rai'ba) about it (Fiiha), and (Wa) that GOD (Annallaha) will resurrect (Yab'äthu) those (Man) in (Fii) the graves (El'Qubuur).

And among the people are those who argue about GOD without knowledge 1 nor guidance 2 nor an enlightening book 3,

And (Wa) among (Mina) the people (En'Naasi) are those who (Man) argue (Yujaadilu) about GOD (Fiillahi) without (Bi-Gai'ri) knowledge 1 (il'min) nor (Walaa) guidance 2 (Hudan) nor (Walaa) an enlightening (Muniir) book 3 (Kitaabin), (31:20)

twisting his flank to turn away from the way of GOD; for him is disgrace in the world, and We will make him taste the punishment of the Fire on the Day of Resurrection.

twisting (Thaaniya) his flank (Et'fi-hi) to (Li) turn away from (Yudilla Än) the way of GOD (Sabiili-llahi); for him (Lahu) is disgrace (Khiz'yu) in (Fii) the world (Ed'Dun'ya), and (Wa) We will make him taste (Nuziiqu-hu) the punishment (Äzaaba) of the Fire (El'Hariiq) on the Day of Resurrection (Yaw'mal' Qiyaamati).

That is for what your hands have sent forth, and that GOD is never unjust to the servants.

That (Zaalika) is for what (Bimaa) your hands (Yadaa-ka) have sent forth (Qaddamat’), and (Wa) that GOD (Annallaha) is never (Lai'sa Bi) unjust (Zollaamin) to the servants (Lil' Äbiid).

And among the people is one who worships GOD on an edge; thus if good befalls him, he is assured by it, but if a trial befalls him, he turns his face about. He will lose the world and the hereafter. That is a clear loss.

And (Wa) among (Mina) the people (En'Naasi) is one who (Man) worships GOD (Ya'budu-llaha) on (Älaa) an edge (Har'fin); thus (Fa) if (In') good (Khai'run) befalls him (Asoaba-hu), he is assured (Et'ma'anna) by it (Bihi), but (Wa) if (In') a trial (Fit'natun) befalls him (Asoabat'hu), he turns (Enqalaba) his face (Waj'hi-hi) about (-Älaa). He will lose (Khasira) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati). That (Zaalika) is (Huwa) a clear (El'Mubiin) loss (El'Khus'raanu).

He invokes besides GOD what does not harm him and what does not benefit him. That is a distant error.

He invokes (Yad'u') besides GOD (Min Duuni-llahi) what (Maa) does not (Laa) harm him (Yadurru-hu) and what (Wamaa) does not (Laa) benefit him (Yanfau-hu). That (Zaalika) is (Huwa) a distant (El'Baeed) error (Ed'Dolaalu).

He invokes one whose harm is nearer than his benefit; such a wretched master and such a wretched company.

He invokes (Yad'u') one whose (Laman) harm (-Dorru-hu) is nearer (Aq'rabu) than (Min) his benefit (Naf'e-hi); such (La) a wretched (Bi'sa) master (El'Maw'laa) and (Wa) such (La) a wretched (Bi'sa) company (El'Äshiir).

Indeed, GOD will admit those who believe and do good deeds into gardens beneath which rivers flow. Indeed, GOD does whatever HE intends.

Indeed, GOD (Innallaha) will admit (Yud'khilu) those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) into gardens (Jannaatin) beneath which (Min Tah'ti-ha) rivers (An'haar) flow (Taj'rii). Indeed, GOD (Innallaha) does (Yaf'älu) whatever (Maa) HE intends (Yuriid).

Whoever thinks that GOD will never help him in the world and the hereafter, then let him stretch out a rope to the sky, and let him cut off and let him see. Will his scheme remove what irritates?

Whoever (Man Kaana) thinks (Yazunnu) that (An) GOD (Ellahu) will never (Lan) help him (Yansura-hu) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati), then let (Fal') him stretch out (Yam'dud Bi) a rope (Sababin) to (ilaa) the sky (Es'Samaai), and let (Thummal') him cut off (Yaq'ta') and let (Fal') him see (Yanzur). Will (Hal') his scheme (Kai'du-hu) remove (Yuz'hibanna) what (Maa) irritates (Yagiiz)?

And thus have We revealed its verses as proofs so that GOD may guide whomever HE intends.

And (Wa) thus (Kazaalika) have We revealed its (Anzal'naa-hu) verses (Aayaati) as proofs (Bayyinaatin) so (Wa) that (Anna) GOD (Ellaha) may guide (Yah'dii) whomever (Man) HE intends (Yuriid).

Indeed, those who believe, and those who are Jewish, the Sabeans, the Christians, the Magians, as well as those who associate others; GOD will indeed judge between them on the Day of Resurrection. Indeed, GOD is a witness over all things.

Indeed (Inna), those who (Ellaziina) believe (Aamanu'), and (Wa) those who (Ellaziina) are Jewish (Haadu'), the Sabeans (Es'Soabi'iina), the Christians (En'Nasoaraa), the Magians (El'Majuusa), as well as (Wa) those who (Ellaziina) associate others (Ash'rakuu'); GOD will indeed (Innallaha) judge (Yaf'silu) between them (Bai'nahum) on the Day of Resurrection (Yaw'mal' Qiyaamati). Indeed, GOD (Innallaha) is a witness over (Shahiid Älaa) all (Kulli) things (Shai'in).

Do you not see that to GOD makes obeisance whoever is in the heavens and whoever is on earth, as well as the sun, the moon, the stars, the mountains, the trees, the creatures, and many among the people while the punishment has been imposed on many? But whomever GOD humiliates, thus he will have no honour. Indeed, GOD does what HE wills.

Do you not (Alam') see (Tara) that (Anna) to (Lahu) GOD (Ellahu) makes obeisance (Yas'judu) whoever (Man) is in (Fii) the heavens (Es'Samaawaati) and whoever (Waman) is on earth (Fiil' Ar'di), as well as (Wa) the sun (Es'Shamsu), the moon (El'Qamaru), the stars (En'Nujuumu), the mountains (El'Jibaalu), the trees (Es'Shajaru), the creatures (Ed'Dawaabbu), and (Wa) many (Kathiirun) among (Mina) the people (En'Naasi) while (Wa) the punishment (El'Äzaab) has been imposed on (Haqqa Älai'hi) many (Kathiirun)? But (Wa) whomever (Man) GOD humiliates (Yuhini-llahu), thus (Fa) he will have (Lahu) no (Maa Min) honour (Muk'rimin). Indeed, GOD (Innallaha) does (Yaf'älu) what (Maa) HE wills (Yashaa').

These are two adversaries quarrelling about their LORD. As for those who disbelieved, for them are garments cut out of fire and magma pouring above their heads,

These (Haazaani) are two adversaries (Khas'maani) quarrelling (Ekh'tasomu') about (Fii) their LORD (Rabbi-him). As for (Fa) those who (Ellaziina) disbelieved (Kafaru'), for them (Lahum) are garments (Thiyaabun) cut out (Qutti'ät) of (Min) fire (Naarin) and magma (El'Hamiim) pouring (Yusabbu) above (Min Faw'qi) their heads (Ru'uusi-himu),

by which whatever is in their bellies and the skins will be melted.

by which (Bihi) whatever (Maa) is in (Fii) their bellies (Butuuni-him’) and the skins (Wal' Juluud) will be melted (Yus'haru).