النور

Do you not see that GOD is the One to whom those in the heavens and the earth glorify, as well as the birds in rows? Each already knows its liturgy and its glorification. And GOD is aware of what they do.

Do you not (Alam') see (Tara) that (Anna) GOD (Ellaha) is the One to whom (Lahu) those (Man) in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) glorify (Yusabbihu), as well as (Wa) the birds (Ettoi'ru) in rows (Soaffaatin)? Each (Kullun) already (Qad') knows (Älima) its liturgy (Solaata-hu) and its glorification (Tas'biiha-hu). And (Wa) GOD (Ellahu) is aware (Äliimu) of what (Bimaa) they do (Yaf'äluun).

And to GOD belongs the dominion of the heavens and the earth, and to GOD is the destiny.

And (Wa) to GOD belongs (Lillahi) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), and (Wa) to GOD (ilaallahi) is the destiny (El'Masiir).

Do you not see that GOD urges on the clouds, then HE combines them together, then HE makes them heap, and you see the drizzle coming out of it? And HE sends down from the sky wherein are some heaps of snow to strike whomever HE wills thereby and divert it from whomever HE wills. The flash of its lightning almost takes away the eyesight.

Do you not (Alam') see (Tara) that GOD (Annallaha) urges on (Yuz'jii) the clouds (Sahaaban), then (Thumma) HE combines them together (Yuallifu Bai'na-hu), then (Thumma) HE makes them (Yaj'älu-hu) heap (Rukaaman), and (Fa) you see (Taraa) the drizzle (El'Wad'qa) coming out (Yukh'ruju) of it (Min' Khilaali-hi)? And (Wa) HE sends down (Yunazzilu) from (Mina) the sky (Es'Samaai) wherein (Fiiha) are some (Min) heaps (Jibaalin) of (Min) snow (hail) (Baradin) to (Fa) strike (Yusiibu) whomever (Man) HE wills (Yashaau) thereby (Bihi) and (Wa) divert it (Yas'rifu-hu) from (Än) whomever (Man) HE wills (Yashaau). The flash (Sanaa) of its lightning (Bar'qi-hi) almost (Yakaadu) takes away (Yaz'habu Bi) the eyesight (El'Ab'soar).

GOD rotates the night and the day. Indeed, there is a lesson in that for those of eyesight.

GOD rotates (Yuqallibu-llahu) the night (Ellai'la) and (Wa) the day (En'Nahaara). Indeed (Inna), there is (La) a lesson (Eb'ratan) in (Fii) that (Zaalika) for (Li) those (U'lii) of eyesight (El'Ab'soar).

And GOD created every creature from water. And of them is one who walks on its belly, and of them is one who walks on two legs, and of them is one who walks on four. GOD creates whatever HE wills. Indeed, GOD is capable of all things.

And (Wa) GOD (Ellahu) created (Khalaqa) every (Kulla) creature (Daabbatin) from (Min) water (Maa'in). And (Fa) of them (Min'hum) is one who (Man) walks (Yam'shii) on (Älaa) its belly (Bat'ni-hi), and (Wa) of them (Min'hum) is one who (Man) walks (Yam'shii) on (Älaa) two legs (Rij'lai'ni), and of them (Min’hum) is one who (Man) walks (Yam’shii) on (Älaa) four (Ar'baen). GOD creates (Yakh'luqu-llahu) whatever (Maa) HE wills (Yashaau). Indeed, GOD (Innallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in).

We have certainly revealed clarified verses, and GOD guides whomever HE wills to a straight path.

We have certainly (Laqad') revealed (Anzal'naa) clarified (Mubayyinaatin) verses (Aayaatin), and (Wa) GOD (Ellahu) guides (Yah'dii) whomever (Man) HE wills (Yashaau) to (ilaa) a straight (Mus'taqiim) path (Siraatin).

And they say, "We believe in GOD and in the Messenger, and we obey, "yet a group among them turn away after that. And those are not believers.

And (Wa) they say (Yaquuluuna), "We believe (Aamanna) in GOD (Billahi) and in (Bi) the Messenger (Er'Rasuuli), and we obey (Ato'naa)," yet (Thumma) a group (Fariiqun) among them (Min'hum) turn away (Yatawallaa) after (Min Ba'di) that (Zaalika). And (Wa) those (U'laaika) are not (Maa Bi) believers (El'Mu'miniin).

And when they are invited to GOD and HIS messenger in order to judge between them, then a group among them turn away.

And (Wa) when (Izaa) they are invited (Du'uu) to GOD (ilaallahi) and HIS messenger (Rasuuli-hi) in order to (Li) judge (Yah'kuma) between them (Bai'nahum'), then (Izaa) a group (Fariiqun) among them (Min'hum) turn away (Mu'riduun). (4:65)

But if the truth should be theirs, they will come to him in obedience.

But (Wa) if (In) the truth (El'Haqqu) should be (Yakun) theirs (Lahumu), they will come (Ya'tuu') to him (ilai'hi) in obedience (Muz'eniin).

Is there disease in their hearts? Or do they mistrust? Or are they afraid that GOD and HIS messenger will wrong them? In fact, they are those who are the transgressors.

Is there (A-) disease (Maradun) in (-fii) their hearts (Quluubi-him)? Or (Ami) do they mistrust (Er'taabuu')? Or (Am') are they afraid (Yakhaafuuna) that (An) GOD (Ellahu) and (Wa) HIS messenger (Rasuulu-hu) will wrong them (Yahiifa Älai'him’)? In fact (Bal'), they (Hum) are those (U'laaika) who are the transgressors (Ez'Zoalimuun).

The only word of the believers when they are invited to GOD and HIS messenger in order to judge between them is that they say, "We hear and we obey."They are those who are the successful.

The only (Innamaa) word (Qaw'la) of the believers (El'Mu'miniina) when (Izaa) they are invited (Du'uu') to (ilaa) GOD (Ellahi) and (Wa) HIS messenger (Rasuuli-hi) in order to (Li) judge (Yah'kuma) between them (Bai'nahum') is that (An) they say (Yaquulu'), "We hear (Sami'naa) and we obey (Ato'naa)." They (Humu) are those (U'laaika) who are the successful (El'Muf'lihuun). (4:65)

And whoever obeys GOD and HIS messenger and fears GOD and reverences HIM, then they are those who are the achievers.

And (Wa) whoever (Man) obeys (Yutie) GOD (Ellaha) and HIS messenger (Rasuula-hu) and fears GOD (Yakh'sha-llaha) and reverences HIM (Yattaq'hi), then (Fa) they (Humu) are those (U'laaika) who are the achievers (El'Faa'izuun).

And they swear by GOD in the effort of their oaths that, "If you should command them, they would go forth."Say:"Do not swear. Obedience is well-known. Indeed, GOD is conversant with what you do."

And (Wa) they (the hypocrites) swear (Aq'samu') by GOD (Billahi) in the effort (Jah'da) of their oaths (Ai'maana-him') that, "If (La'in') you (s) should command them (Amar'ta-hum'), they would (La) go forth (Yakh'rujunna)." Say (Qul): "Do not (Laa) swear (Tuq'simu'). Obedience (Toa'ätun) is well-known (Ma'ruufatun). Indeed, GOD (Innallaha) is conversant (Khabiiru) with what (Bimaa) you do (Ta'maluun)."

Say:"Obey GOD and obey the Messenger; but if you turn away, then upon him is only what has been imposed and upon you is what you have been imposed. And if you obey him, you will be guided. And only the clear notification is upon the Messenger. “

Say (Qul'): "Obey GOD (Atiiu'llaha) and (Wa) obey (Atiiu') the Messenger (Er'Rasuula); but (Fa) if (In) you turn away (Tawallaw'), then (Fa) upon him (Älai'hi) is only (Innamaa) what (Maa) has been imposed (Hummila) and upon you (p) (Älai'kum) is what (Maa) you have been imposed (Hummil'tum'). And (Wa) if (In) you obey him (4:80) (Tutiiuu-hu), you will be guided (Tah'tadu'). And (Wa) only (Maa illa) the clear (El'Mubiin) notification (El’Balaagu) is upon (Älaa) the Messenger (Er'Rasuuli). “ (16:82)

GOD has promised those who believe among you and do good deeds that HE will grant them succession on earth just as HE granted those before them succession and will firmly establish their religion for them which HE has approved for them, and HE will substitute for them security after their fear, worshipping ME without associating anything with ME. And whoever disbelieves after that, then those are the immoral.

GOD has promised (Waäda-llahu) those who (Ellaziina) believe (Aamanu') among you (Minkum') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) that HE will (La) grant them succession (Yas'takh'lifanna-hum) on earth (Fiil' Ar'di) just as (Kamaa) HE granted those (Ellaziina) before them (Min Qab'li-him) succession (-Es'takh'lafa) and (Wa) will (La) firmly establish (Yumakkinanna) their religion (Diina-humu) for them (Lahum) which (Ellazii) HE has approved (Er'tadoa) for them (5:3) (Lahum), and HE will (La) substitute for them (Yubaddilanna-hum) security (6:82) (Am'nan) after (Min Ba'di) their fear (Khaw'fi-him), worshipping ME (Ya'buduuna-nii) without (Laa) associating (Tush'rikuuna) anything (Shai'an) with ME (Bii). And (Wa) whoever (Man) disbelieves (Kafara) after (Ba'da) that (Zaalika), then (Fa) those (U'laaika) are the immoral (El'Faasiquun).

And establish the Liturgy and give the Charity and obey the Messenger so that you may attain mercy.

And (Wa) establish (Aqiimu') the Liturgy (Es'Solaata) and give (Aatu') the Charity (Ez'Zakaata) and obey (Atiiu') the Messenger (Er'Rasuula) so that you (p) (Laällakum') may attain mercy (6:155) (Tur'hamuun).

Do not think that those who disbelieve are causing failure on earth. For their abode is the Fire; and wretched is the destiny.

Do not (Laa) think that (Tah'sabanna) those who (Ellaziina) disbelieve (Kafaru') are causing failure (Mu'jiziina) on earth (Fiil' Ar'di). For (Wa) their abode (Ma'waa-humu) is the Fire (En'Naaru); and (Wa) wretched (Labi'sa) is the destiny (El'Masiir).

O you who believe, let those your right hands possess and those who have not reached puberty among you request for your authorization three times; before the Dawn Liturgy 1 and when you take off your clothes at noon and after the Evening Liturgy 2; three private times for you. There is no blame on you nor on them after these, to circulate around each other. Thus does GOD clarify the verses to you; and GOD is Omniscient and Wise.

O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), let those (Li) your right hands (Ai'maanu-kum') possess (Malakat') and (Wa) those who (Ellaziina) have not (Lam') reached (Yab'lugu') puberty (El'Huluma) among you (Minkum') request for your authorization (Yas'ta'zinkumu) three (Thalaatha) times (Marraatin); before (Min Qab'li) the Dawn Liturgy 1 (Solaatil' Faj'ri) and when (Hiina) you take off (relax) (Tado'uuna) your clothes (Thiyaaba-kum) at (Mina) noon (Ez'Zohiirati) and after (Min Ba'di) the Evening Liturgy 2 (Solaatil' Eshaai); three (Thalaathu) private times (Äw'raatin) for you (Lakum'). There is no (Lai'sa) blame (Junaahu) on you (Älai'kum') nor (Walaa) on them (Älai'him') after these (Ba'dohunna), to circulate (Towwaafuuna Älai'kum) around each other (Ba'du-kum' Älaa Ba'din). Thus (Kazaalika) does GOD clarify (Yubayyinu-llahu) the verses (El'Aayaati) to you (Lakumu); and (Wa) GOD (Ellahu) is Omniscient (Äliimun) and Wise (Hakiim).

And when the children among you reach puberty, then let them request for authorization just as those before them had requested for authorization. Thus does GOD clarify HIS verses to you; for GOD is Omniscient and Wise.

And (Wa) when (Izaa) the children (El'At'faalu) among you (Minkumu) reach (Balaga) puberty (El'Huluma), then let (Fal') them request for authorization (Yas'ta'zinu') just as (Kamaa) those (Ellaziina) before them (Min Qab'li-him') had requested for authorization (Es'ta'zana). Thus (Kazaalika) does GOD clarify (Yubayyinu-llahu) HIS verses (Aayaati-hi) to you (Lakum'); for (Wa) GOD (Ellahu) is Omniscient (Äliimun) and Wise (Hakiim).

As for the adults among the women who are not expecting marriage, there is no blame on them in case they loosen their clothes without decking with adornment, but to be modest is better for them. And GOD is Hearing and Omniscient.

As for (Wa) the adults (principles) (El'Qawaaedu) among (Mina) the women (En'Nisaai) who (Ellaatii) are not (Laa) expecting (Yar'juuna) marriage (Nikaahan), there (Fa) is no (Lai'sa) blame on them (Junaahun Älai'hinna) in case (An) they loosen (relax) (Yado'na) their clothes (Thiyaaba-hunna) without (Gai'ra) decking (Mutabarrijaati) with (Bi) adornment (24:31) (Ziinatin), but (Wa) to (An) be modest (Yas'ta'fif'na) is better (Khai'run) for them (Lahunna). And (Wa) GOD (Ellahu) is Hearing (Samiiun) and Omniscient (Äliim).