النمل

T, S: These are signs of the Koran and a clear book,

T (To), S (Siin): These (Til'ka) are signs (symbols) (Aayaatu) of the Koran (El'Qur'aani) and (Wa) a clear (Mubiin) book (writing) (Kitaabin),

as guidance and good news for the believers,

as guidance (Hudaan) and (Wa) good news (Bush'raa) for the believers (Lil' Mu'miniin),

who establish the Litany and give the Charity, and they are certain of the hereafter.

who (Ellaziina) establish (Yuqiimuuna) the Litany (Es'Solaata) and (Wa) give (Yu'tuuna) the Charity (Ez'Zakaata), and (Wa) they (Hum) are certain (Yuuqinuun) of the hereafter (Bil' Aakhirati). (31:4)

Indeed, those who do not believe in the hereafter, We have adorned their deeds to them, so they are straying.

Indeed (Inna), those who (Ellaziina) do not (Laa) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati), We have adorned (Zayyanna) their deeds (A'maala-hum) to them (Lahum’), so (Fa) they (Hum) are straying (Ya'mahuun).

Those are the ones who will have the evil punishment, and they are the losers in the hereafter.

Those (U'laaika) are the ones who (Ellaziina) will have (Lahum) the evil (Suu'u) punishment (El'Äzaabi), and (Wa) they (Hum) are the losers (El'Akh'saruun) in the hereafter (Fiil' Aakhirati).

Indeed, you have received the Koran from the Wise and Omniscient.

Indeed, you (s) (Innaka) have (La) received (Tulaqqaa) the Koran (28:85) (El'Qur'aana) from (Min Ladun') the Wise (Hakiimin) and Omniscient (Äliim).

When Moses said to his family, "Indeed, I have perceived a fire, I will bring you information therefrom or bring you a meteor firebrand that you may warm yourselves.

When (Iz') Moses (Muusaa) said to (Qaala Li) his family (Ah'li-hi), "Indeed, I (Innii) have perceived (Aanas'tu) a fire (Naaran), I will (Sa) bring you (Aatii-kum Bi) information (Khabarin) therefrom (Min'ha) or (Aw') bring you (Aatii-kum Bi) a meteor (Shihaabin) firebrand (Qabasin) that you (Laällakum) may warm yourselves (Tas'toluun).

And when he came to it, he was called that, "Blessed is he who is at the fire and whoever is around it and glory be to GOD, LORD of the worlds.

And (Fa) when (Lammaa) he came to it (Jaa'a-ha), he was called (Nuudiya) that (An), "Blessed (Buurika) is he who (Man) is at (Fii) the fire (En'Naari) and whoever (Waman') is around it (Haw'la-haa) and (Wa) glory be to GOD (Sub'haana-llahi), LORD (Rabbi) of the worlds (El'Äälamiin).

"O Moses, indeed, it is ME; GOD, the ALMIGHTY, the WISE.

"O (Yaa) Moses (Muusaa), indeed, it (Innahu) is ME (Anaa); GOD (Ellahu), the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim).

"Throw your staff."And when he saw it moving as if it were a demon, he turned retreating and did not pursue."O Moses, do not fear, I do not frighten the messengers in front of ME,

"Throw (Al'qi) your staff (Äsoa-ka)." And (Fa) when (Lammaa) he saw it (Ra'aa-haa) moving (Tah'tazzu) as if it (Ka'anna-ha) were a demon (Jaannu), he turned (Wallaa) retreating (Mud'biran) and did not (Walam) pursue (Yuäqqib). "O (Yaa) Moses (Muusaa), do not (Laa) fear (Takhaf), I (Innii) do not (Laa) frighten (Yakhaafu) the messengers (El'Mur'saluun) in front of ME (Ladayya),

but whoever transgresses, and then changes to good after wrong, then indeed, I am Forgiving and Merciful.

but (illa) whoever (Man) transgresses (Zolama), and then (Thumma) changes (Baddala) to good (Hus'na) after (Ba'da) wrong (Suu'in), then (Fa) indeed, I am (Innii) Forgiving (Gafuurun) and Merciful (Rahiim).

"So insert your hand into your pocket; it will come out white without harm."It is among the nine signs to Pharaoh and his people. Indeed, they are an immoral people."

"So (Wa) insert (Ad'khil') your hand (Yada-ka) into (Fii) your pocket (Jai'bi-ka); it will come out (Takh'ruj') white (Bai'doa'a) without (Min' Gai'ri) harm (Suu'in)." It is among (Fii) the nine (Tis'e) signs (17:101) (Aayaatin) to (ilaa) Pharaoh (Fir'äw'na) and (Wa) his people (Qaw'mi-hi). Indeed, they (Innahum) are (Kaanu') an immoral (Faasiqiin) people (Qaw'man)."

And when Our signs came to them visibly, they said, "This is clear sorcery."

And (Fa) when (Lammaa) Our signs (Aayaatu-naa) came to them (Jaa'at'hum) visibly (Mub'siratan), they said (Qaalu'), "This (Haaza) is clear (Mubiin) sorcery (Sih'run)."

And they rejected them, while their souls were convinced thereof; such an injustice and haughtiness. So observe how was the end of the corrupters.

And (Wa) they rejected them (Jahadu' Bi-haa), while (Wa) their souls (Enfusu-hum) were convinced thereof (Es'tai'qanat'haa); such an injustice (Zul'man) and (Wa) haughtiness (Ulluwan). So (Fa) observe (Enzur) how (Kai'fa) was (Kaana) the end (Ääqibatu) of the corrupters (El'Muf'sidiin).

And We certainly gave knowledge to David and Solomon. And they said, "Praise be to GOD; who has favoured us over many of HIS believing servants."

And (Wa) We certainly (Laqad') gave (Aata'naa) knowledge (il'man) to David (Daawuda) and (Wa) Solomon (Sulai'maana). And (Wa) they said (Qaala), "Praise (El'Ham'du) be to GOD (Lillahi); who (Ellazii) has favoured us (Faddola-naa) over (Älaa) many (Kathiirin) of (Min') HIS (-hi) believing (El'Mu'miniin) servants (Ebaadi-)."

Solomon inherited from David. And he said, "O you people, we have been taught the logic of birds and given of all things. Indeed, this is a clear favour."

Solomon (Sulai'maanu) inherited (Waritha) from David (Daawuda). And (Wa) he (Solomon) said (Qaala), "O you (Yaa Ayyuha) people (En'Naasu), we have been taught (Ullim'naa) the logic (Mantiqa) of birds (Ettoi'ri) and (Wa) given (Uutiina) of (Min) all (Kulli) things (Shai'in). Indeed (Inna), this (Haaza) is (Lahuwa) a clear (El'Mubiin) favour (El'Fad'lu)."

And assembled for Solomon were his soldiers of the jinn 1, people 2 and birds 3, and they were distributed

And (Wa) assembled (Hushira) for (Li) Solomon (Sulai'maana) were his soldiers (Junuudu-hu) of (Mina) the jinn 1 (El'Jinni), people 2 (El' insi) and (Wa) birds 3 (Ettoi'ri), and (Fa) they (Hum) were distributed (Yuuza'uun)

until, when they came around a valley of ants*, a female ant said, "O you ants, enter your houses so that Solomon and his soldiers would not smash you while they do not perceive."

until (Hattaa), when (Izaa) they came around (Ataw' Älaa) a valley (Waadi) of ants (En'Nam'li)*, a female ant (Nam'latun) said (Qaalat), "O you (Yaa Ayyuha) ants (En’Nam'lu), enter (Ed'khulu') your houses (Masaakina-kum) so that Solomon (Sulai'maanu) and (Wa) his soldiers (Junuudu-hu) would not (Laa) smash you (Yah'timanna-kum) while (Wa) they (Hum) do not (Laa) perceive (Yash'uruun)."

And he smiled and laughed at her statement, and said, "LORD, assign me to be thankful of YOUR blessing which YOU have granted me and upon my parents, and to act righteous which YOU approve, and admit me by YOUR mercy among YOUR righteous servants."

And (Fa) he (Solomon) smiled (Tabassama) and laughed (Doahikan) at (Min) her statement (Qaw'li-haa), and (Wa) said (Qaala), "LORD (Rabbi), assign me (Aw'zi'nii) to (An') be thankful (Ash'kura) of YOUR blessing (Ni'mata-ka) which (Ellatii) YOU have granted me (An'äm'ta Älayya) and (Wa) upon (Älaa) my parents (Waalidayya), and (Wa) to (An') act (A'mala) righteous (Soalihan) which YOU approve (Tar'doa-hu), and admit me (Ad'khil'nii) by (Bi) YOUR mercy (Rah'mati-ka) among (Fii) YOUR (-ka) righteous (Es'Soalihiin) servants (Ebaadi-)."

So he inspected the birds and said, "Why do I not see the hoopoe, or is he among the absentees?

So (Wa) he (Solomon) inspected (Tafaqqada) the birds (Ettoi'ra) and (Fa) said (Qaala), "Why do I (Maaliya) not (Laa) see (Araa) the hoopoe (El'Hud'huda), or (Am') is he (Kaana) among (Mina) the absentees (El'Gaa'ibiin)?