القصص

T, S, M:

T (To), S (Siin), M (Miim):

These are signs of the Clear Book.

These (Til'ka) are signs (symbols) (Aayaatu) of the Clear (El'Mubiin) Book (El'Kitaabi).

We recite to you from the news of Moses and Pharaoh in truth for people who believe.

We recite (Nat'lu') to you (s) (Älai'ka) from (Min) the news (Nabai) of Moses (Muusaa) and (Wa) Pharaoh (Fir'äw'na) in truth (Bil' Haqqi) for (Li) people (Qaw'min) who believe (Yu'minuun).

Indeed, Pharaoh loomed in the land and made its people into communities, oppressing a faction among them, slaughtering their sons and keeping their women alive. Indeed, he was of the corrupters.

Indeed (Inna), Pharaoh (Fir'äw'na) loomed (Älaa) in the land (Fiil' Ar'di) and (Wa) made (Jaäla) its people (Ah'la-haa) into communities (Shiyaän), oppressing (Yas'tad'ifu) a faction (Toa'ifatan) among them (Min'hum), slaughtering (Yuzabbihu) their sons (Ab'naa'a-hum) and (Wa) keeping their women (Nisaa'a-hum) alive (-Yas'tah'yi). Indeed, he (Innahu) was (Kaana) of (Mina) the corrupters (El'Muf'sidiin).

So We intended to favour those who were oppressed in the land, and We made them leaders and made them inheritors.

So (Wa) We intended (Nuriidu) to (An) favour (Namunna Älaa) those who (Ellaziina) were oppressed (Es'tud'ifu') in the land (Fiil' Ar'di), and (Wa) We made them (Naj'äla-hum) leaders (A'immatan) and made them (Naj'äla-humu) inheritors (El'Waarithiin).

And We firmly established them in the land and showed Pharaoh, Haman, and the soldiers of both of them what they had been cautious of.

And (Wa) We firmly established them (Numakkina Lahum) in the land (Fiil' Ar'di) and (Wa) showed(Nuriya) Pharaoh (Fir'äw'na), Haman (Haamaana), and the soldiers of both (Junuuda-humaa) of them (Min'hum) what (Maa) they had been (Kaanu') cautious of (Yah'zaruun).

And We inspired to the mother of Moses that, "Nurture him, and when you fear for him, then throw him into the sea and do not fear nor grieve. Indeed, We shall return him to you and make him one of the messengers."

And (Wa) We inspired (Aw'hai'naa) to (ilaa) the mother (Ummi) of Moses (Muusaa) that (An'), "Nurture him (Ar'diee-hi), and (Fa) when (Izaa) you fear (Khif'ti) for him (Älai'hi), then (Fa) throw him (Al'qii-hi) into the sea (Fiil' Yammi) and do not (Walaa) fear (Takhaafi) nor (Walaa) grieve (Tah'zani). Indeed (Innaa), We shall return him (Raadduu-hu) to you (ilai'ki) and make him (Jaaeluu-hu) one of (Mina) the messengers (El'Mur'saliin)." (20:38)

So the family of Pharaoh obtained him that he may become an enemy and a grief for them. Indeed, Pharaoh, Haman, and the soldiers of both were at fault.

So (Fa) the family (Aalu) of Pharaoh (Fir'äw'na) obtained him (El'taqata-hu) that (Li) he may become (Yakuuna) an enemy (Äduwwan) and (Wa) a grief (Hazana) for them (Lahum). Indeed (Inna), Pharaoh (Fir'äw'na), Haman (Haamaana), and the soldiers of both (Junuuda-humaa) were (Kaanu') at fault (Khaati'iin).

And the wife of Pharaoh said, "He will entertain the eyes for me and for you. Do not kill him perhaps he will benefit us, or we may adopt him as a son."And they did not perceive.

And (Wa) the wife (Em'ra'atu) of Pharaoh (Fir'äw'na) said (Qaalati), "He (Moses) will entertain the eyes (Qurratu Äi'nin) for me (Lii) and (Wa) for you (Laka). Do not (Laa) kill him (Taq'tuluu-hu) perhaps (Äsaa An) he will benefit us (Yanfaä-naa), or (Aw') we may adopt him (Nattakhiza-hu) as a son (Waladan)." And (Wa) they did not (Laa) perceive (Yash'uruun).

And the mind of the mother of Moses became empty. She almost would have disclosed him, if not because We had connected her heart that she would be of the believers.

And (Wa) the mind (Fuaadu) of the mother (Ummi) of Moses (Muusaa) became (As'baha) empty (Faarigan). She almost (In Kaadat') would have (La) disclosed him (Tub'dii Bi-hi), if not (Law' Laa) because (An) We had connected (Rabat'naa Älaa) her heart (Qal'bi-haa) that (Li) she would be (Takuuna) of (Mina) the believers (El'Mu'miniin).

And she said to his sister, “Relate to him.” So she perceived him from the side while they did not perceive.

And (Wa) she (the mother) said to (Qaalat’ Li) his sister (Ukh'ti-hi), “Relate to him (Qussii-hi).” So (Fa) she (the sister) perceived him (Bashurat Bi-hi) from (Än) the side (Junubin) while (Wa) they (Hum) did not (Laa) perceive (Yash'uruun).

And We forbade foster mothers for him earlier, so she said, "Shall I direct you to a family house who can support him for you, and they will be sincere to him?"

And (Wa) We forbade (Harram'naa) foster mothers (El'Maraadiä) for him (Älai'hi) earlier (Min Qab'lu), so (Fa) she (the sister) said (Qaalat), "Shall (Hal') I direct you to (Adullu-kum’ Älaa) a family (Ah'li) house (Bai'tin) who can support him (take care of) (Yak'fuluunahu) for you (Lakum’), and (Wa) they (Hum) will be sincere to him (Naasihuun Lahu)?"

So We returned him to his mother in order to entertain her eyes and not grieve and to know that the promise of GOD is true, but most of them do not know.

So (Fa) We returned him (Radad'naa-hu) to (ilaa) his mother (Ummi-hi) in order to (Kai') entertain (Taqarra) her eyes (Äi'nu-haa) and (Wa) not (Laa) grieve (Tah'zana) and to (Wali) know (Ta'lama) that (Anna) the promise of GOD (Wa'da-llahi) is true (Haqqu), but (Walaakinna) most of them (Ak'thara-hum) do not (Laa) know (Ya'lamuun).

And when he attained his maturity and was matured, We gave him judgement and knowledge. And thus do We reward the benevolent.

And (Wa) when (Lammaa) he (Moses) attained (Balaga) his maturity (Ashudda-hu) and was matured (Es'tawaa), We gave him (Aatai'naa-hu) judgement (Huk'man) and knowledge (il'man). And (Wa) thus (Kazaalika) do We reward (Naj’zii) the benevolent (El’Muh’siniin).

And he entered the city at a time its people were unaware, then he found two men fighting therein; this from his community and this from his enemy. And the one who was from his community asked for his help against the one who was from his enemy, then Moses punched him and finished him. He said, "This is from the work of the devil. Indeed, he as an enemy is a clear misleader."

And (Wa) he entered (Dakhala) the city (El'Madiinata) at (Älaa) a time (Hiini) its people (Ah'li-haa) were unaware (Gaf'latin), then (Fa) he found (Wajada) two men (Rajulai'ni) fighting (Yaq'tatilani) therein (Fiiha); this (Haaza) from (Min) his community (Shiiäti-hi) and (Wa) this (Haaza) from (Min') his enemy (Äduwwi-hi). And (Fa) the one who (Ellazii) was from (Min) his community (Shiiäti-hi) asked for his help (Es'tagaatha-hu) against (Älaa) the one who (Ellazii) was from (Min') his enemy (Äduwwi-hi), then (Fa) Moses (Muusaa) punched him (the enemy) (Wakaza-hu) and (Fa) finished him (Qadaa Älai'hi). He (Moses) said (Qaala), "This (Haaza) is from (Min') the work (Ämali) of the devil (Es'Shai'taani). Indeed, he (Innahu) as an enemy (Äduwwun) is a clear (Mubiin) misleader (Mudillun)."

He said, "LORD, indeed I have wronged my soul, so forgive me, "and HE forgave him. Indeed, HE is the FORGIVING, the MERCIFUL.

He (Moses) said, "LORD (Rabbi), indeed I have (Innii) wronged (Zolam'tu) my soul (Naf'sii), so (Fa) forgive me (Eg'fir' Lii)," and (Fa) HE (God) forgave him (Gafara La-hu). Indeed (Innahu), HE (Huwa) is the FORGIVING (El' Gafuuru), the MERCIFUL (Er' Rahiim).

He said, "LORD, because YOU have favoured me, hence I will never be an assistant to the criminals."

He (Moses) said (Qaala), "LORD (Rabbi), because (Bimaa) YOU have favoured me (An'äm'ta Älayya), hence (Fa) I will never (Lan') be (Akuuna) an assistant (Zohiiran) to the criminals (Lil' Muj'rimiin)."

So he became fearful and anticipating in the city, and then the one who asked for his assistance in the day before asked again for his help. Moses said to him, "Indeed, you are a clear misleader."

So (Fa) he became (As'baha) fearful (Khaa'ifan) and (Wa) anticipating (Yataraqqabu) in (Fii) the city (El'Madiinati), and (Fa) then (Izaa) the one who (Ellazii) asked for his assistance (Es'tansora-hu) in the day before (Bil' Am'si) asked again for his help (Yas'tas'rikhu-hu). Moses (Muusaa) said to him (Qaala La-hu), "Indeed, you (Innaka) are (La) a clear (Mubiin) misleader (Gawiyyun)."

And when he intended to attack the one who was an enemy to them, he said, "O Moses, do you want to kill me as you killed someone yesterday? You only intend to be a tyrant in the land, and you do not intend to be of the peacemakers."

And (Fa) when (Lammaa An’) he intended (Araada) to (An) attack (Yab'tisha Bi) the one (Ellazii) who (Huwa) was an enemy (Äduwwu) to them (Lahumaa), he (the enemy) said (Qaala), "O (Yaa) Moses (Muusaa), do you want (Aturiidu) to (An) kill me (Taq'tulanii) as (Kamaa) you killed (Qatal'ta) someone (Naf'sa) yesterday (Bil' Am'si)? You only (In illaa) intend (Turiidu) to (An) be (Takuuna) a tyrant (Jabbaaran) in the land (Fiil' Ar'di), and (Wa) you do not (Maa) intend (Turiidu) to (An) be (Takuuna) of (Mina) the peacemakers (El'Mus'lihiin)."

And a man came from the farthest of the city, striving. He said, "O Moses, indeed the crowd are demanding for you in order to kill you, so leave; I am indeed of the advisors to you."

And (Wa) a man (Rajulun) came (Jaa'a) from (Min') the farthest (Aq'soa) of the city (El'Madiinati), striving (Yas'ää). He said (Qaala), "O (Yaa) Moses (Muusaa), indeed (Inna) the crowd (El'Mala'a) are demanding for you (Ya'tamiruuna Bi-ka) in order to (Li) kill you (Yaq'tuluu-ka), so (Fa) leave (Ekh'ruj); I am indeed (Innii) of (Mina) the advisors (En'Naasihiin) to you (Laka)."