العنكبوت
Al-'Ankabut - Surah 29
69 verses
الم
A, L, M:
A (Alif), L (Laam), M (Miim):
أَحَسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ
Do the people think that they will be left to say, "We have believed, "and they will not be tested?
Do (A-) the people (En'Naasu) think (-hasiba) that (An) they will be left (Yut'rakuu') to (An) say (Yaquuluu'), "We have believed (Aamannaa)," and (Wa) they (Hum) will not (Laa) be tested (Yuf'tanuun)?
وَلَقَدْ فَتَنَّا الَّذِينَ مِنْ قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ
For We have certainly tested those before them, and GOD will expose those who are truthful, and HE will expose the liars.
For (Wa) We have certainly (Laqad') tested (Fatanna) those (Ellaziina) before them (Min Qab'li-him), and (Fa) GOD (Ellahu) will (La) expose (Ya'lamanna) those who (Ellaziina) are truthful (Sodaqu'), and (Wa) HE will (La) expose (Ya'lamanna) the liars (El'Kaazibiin).
أَمْ حَسِبَ الَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ أَنْ يَسْبِقُونَا سَاءَ مَا يَحْكُمُونَ
Or do those who commit bad deeds think that they can outdo Us? Evil is what they decide.
Or (Am') do those who (Ellaziina) commit (Ya'maluuna) bad deeds (Es'Sayyiaati) think (Hasiba) that (An) they can outdo Us (Yas'biquunaa)? Evil (Saa'a) is what (Maa) they decide (Yah'kumuun).
مَنْ كَانَ يَرْجُو لِقَاءَ اللَّهِ فَإِنَّ أَجَلَ اللَّهِ لَآتٍ وَهُوَ السَّمِيعُ الْعَلِيمُ
Whoever is expecting to meet GOD, then indeed, the term of GOD is coming. And HE is the HEARER, the OMNISCIENT.
Whoever (Man) is (Kaana) expecting (Yar'ju') to meet GOD (Liqaa'a-llahi), then (Fa) indeed (Inna), the term of GOD (Ajala-llahi) is (La) coming (Aatin). And (Wa) HE (Huwa) is the HEARER (Es' Samiiu), the OMNISCIENT (El' Äliim).
وَمَنْ جَاهَدَ فَإِنَّمَا يُجَاهِدُ لِنَفْسِهِ إِنَّ اللَّهَ لَغَنِيٌّ عَنِ الْعَالَمِينَ
And whoever strives, then he only strives for his soul. Indeed, GOD is availing the worlds.
And whoever (Waman) strives (Jaahada), then (Fa) he only (Innamaa) strives (Yujaahidu) for (Li) his soul (Naf'si-hi). Indeed, GOD (Innallaha) is (La) availing (Ganiyyu Äni) the worlds (El'Äälamiin).
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ الَّذِي كَانُوا يَعْمَلُونَ
As for those who believe and do good deeds, We will atone their bad deeds for them, and We will reward them the best of what they used to do.
As for (Wa) those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati), We will (La) atone (Nukaffiranna) their bad deeds (Sayyiaati-him) for them (Än'hum), and (Wa) We will (La) reward them (Naj'ziyanna-hum) the best (Ah'sana) of what (Ellazii) they used to (Kaanu') do (Ya'maluun).
وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حُسْنًا وَإِنْ جَاهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ
And We have advised the human being to be good to his parents; but if they struggle with you in order to associate others with ME of which you have no knowledge, then do not obey them both. To ME is your return, then I will inform you of what you have done.
And (Wa) We have advised (Wassoi'naa) the human being (El' Insaana) to be good (Hus'nan) to (Bi) his parents (Waalidai'hi); but (Wa) if (In) they struggle with you (s) (Jaahadaa-ka) in order to (Li) associate others (Tush'rika) with ME (Bii) of which (Bihi) you have (Laka) no (Maa Lai'sa) knowledge (il'mun), then do not (Falaa) obey them both (Tuti'humaa). To ME (ilayya) is your return (Mar'jiu-kum), then (Fa) I will inform you (Unabbiu-kum) of what (Bimaa) you have (Kuntum) done (Ta'maluun).
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُدْخِلَنَّهُمْ فِي الصَّالِحِينَ
As for those who believe and do good deeds, We will admit them among the righteous.
As for (Wa) those who (Ellaziina) believe (Aamanu') and do (Ämilu') good deeds (Es'Soalihaati), We will (La) admit them (Nud'khilanna-hum) among (Fii) the righteous (Es'Soalihiin).
وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِنْ جَاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَ
And among the people are those who say, "We believe in GOD, "but when they suffer harm regarding GOD, they render the riot of the people as the punishment of GOD; but if victory from your LORD should come, they would say, "Indeed, we were with you."Or is GOD not aware of what is in the bosoms of all people?
And (Wa) among (Mina) the people (En'Naasi) are those who (Man) say (Yaquulu), "We believe (Aamanna) in GOD (Billahi)," but (Fa) when (Izaa) they suffer harm (Uuziya) regarding GOD (Fiillahi), they render (Jaäla) the riot (Fit'nata) of the people (En'Naasi) as (Ka) the punishment of GOD (Äzaabi-llahi); but (Wa) if (Lain) victory (Nas'run) from (Min) your LORD (s) (Rabbi-ka) should come (Jaa'a), they would (La) say (Yaquulunna), "Indeed (Innaa), we were (Kunna) with you (Maäkum’)." Or (Awa) is GOD (Ellahu) not (-lai'sa Bi) aware (A'lama) of what (Bimaa) is in (Fii) the bosoms (Suduuri) of all people (El'Äälamiin)?
وَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ آمَنُوا وَلَيَعْلَمَنَّ الْمُنَافِقِينَ
And GOD will expose those who believe, and HE will expose the hypocrites.
And (Wa) GOD (Ellahu) will (La) expose (Ya'lamanna) those who (Ellaziina) believe (Aamanu'), and (Wa) HE will (La) expose (Ya'lamanna) the hypocrites (El'Munaafiqiin).
وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنَا وَلْنَحْمِلْ خَطَايَاكُمْ وَمَا هُمْ بِحَامِلِينَ مِنْ خَطَايَاهُمْ مِنْ شَيْءٍ إِنَّهُمْ لَكَاذِبُونَ
And those who disbelieve will say to those who believe, "Follow our way, and let us bear your faults."But they cannot bear anything of their faults. Indeed, they are liars.
And (Wa) those who (Ellaziina) disbelieve (Kafaru') will say (Qaala) to those who (Lillaziina) believe (Aamanu'), "Follow (Ettabiu') our way (Sabiila-naa), and let (Wal') us bear (Nah'mil') your faults (Khatoayaa-kum’)." But (Wa) they (the disbelievers) (Hum) cannot (Maa Bi) bear (Haamiliin) anything (Min Shai'in) of (Min') their faults (Khatoayaa-hum). Indeed, they (Innahum) are (La) liars (Kaazibuun).
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ أَثْقَالِهِمْ وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَ
But they will bear their loads and other loads with their loads; and they will be questioned on the Day of Resurrection about what they used to fabricate.
But (Wa) they will (La) bear (Yah'milunna) their loads (Ath'qaala-hum) and (Wa) other loads (Ath'qaalan) with (Maä) their loads (Ath'qaali-him); and (Wa) they will (La) be questioned (Yus'alunna) on the Day of Resurrection (Yaw'mal' Qiyaamati) about what (Ämmaa) they used to (Kaanu') fabricate (Yaf'taruun).
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ الطُّوفَانُ وَهُمْ ظَالِمُونَ
And We certainly sent Noah to his people, and he lingered among them for a thousand years except fifty years, and the flood seized them while they were transgressors.
And (Wa) We certainly (Laqad') sent (Ar'sal'naa) Noah (Nuuhan) to (ilaa) his people (Qaw'mi-hi), and (Fa) he lingered (Labitha) among them (Fiihim) for a thousand (Al'fa) years (Sanatin) except (minus) (illa) fifty (Kham'siina) years (Ääman), and (Fa) the flood (Ettuufaanu) seized them (Akhaza-humu) while (Wa) they (Hum) were transgressors (Zoalimuun). (Bible - Genesis 9:28)
فَأَنْجَيْنَاهُ وَأَصْحَابَ السَّفِينَةِ وَجَعَلْنَاهَا آيَةً لِلْعَالَمِينَ
Then We rescued him and the companions of the ship, and We made it a sign for the worlds.
Then (Fa) We rescued him (Anjai'naa-hu) and (Wa) the companions (As'haaba) of the ship (ark) (Es'Safiinati), and (Wa) We made it (Jaäl'naa-haa) a sign (miracle) (Aayatan) for the worlds (Lil' Äälamiin).
وَإِبْرَاهِيمَ إِذْ قَالَ لِقَوْمِهِ اعْبُدُوا اللَّهَ وَاتَّقُوهُ ذَٰلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ
And Abraham when he said to his people, "Worship GOD and reverence HIM. That is better for you, if you should know.
And (Wa) Abraham (Ib'raahiima) when (Iz') he said (Qaala) to (Li) his people (Qaw'mi-hi), "Worship GOD (E'buduu-llaha) and (Wa) reverence HIM (Ettaquu-hu). That (Zaalikum) is better (Khai'run) for you (Lakum), if (In) you should (Kuntum) know (Ta'lamuun).
إِنَّمَا تَعْبُدُونَ مِنْ دُونِ اللَّهِ أَوْثَانًا وَتَخْلُقُونَ إِفْكًا إِنَّ الَّذِينَ تَعْبُدُونَ مِنْ دُونِ اللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَابْتَغُوا عِنْدَ اللَّهِ الرِّزْقَ وَاعْبُدُوهُ وَاشْكُرُوا لَهُ إِلَيْهِ تُرْجَعُونَ
"You only worship idols besides GOD, and you invent falsehood."Indeed, those you worship besides GOD, do not possess sustenance for you. So seek sustenance from GOD and worship HIM and be thankful to HIM; to HIM is your return.
"You only (Innamaa) worship (Ta'buduuna) idols (Aw'thaanan) besides GOD (Min Duuni-llahi), and (Wa) you invent (Takh'luquuna) falsehood (If'kan)." Indeed (Inna), those (Ellaziina) you worship (Ta'buduuna) besides GOD (Min Duuni-llahi), do not (Laa) possess (Yam'likuuna) sustenance (Riz'qan) for you (Lakum). So (Fa) seek (Eb'tagu') sustenance (Er'Riz'qa) from GOD (Endallahi) and worship HIM (E'buduu-hu) and (Wa) be thankful to HIM (Esh'kuru' Lahu); to HIM (ilai'hi) is your return (Tur'jauun).
وَإِنْ تُكَذِّبُوا فَقَدْ كَذَّبَ أُمَمٌ مِنْ قَبْلِكُمْ وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ
But if you deny, then nations before you had already denied. And only the clear notification is upon the Messenger.
But (Wa) if (In) you deny (Tukazzibu'), then (Fa) nations (Umamun) before you (Min Qab'li-kum’) had already (Qad') denied (Kazzaba). And (Wa) only (Maa illa) the clear (El'Mubiin) notification (El'Balaagu) is upon (Älaa) the Messenger (64:12) (Er'Rasuuli).
أَوَلَمْ يَرَوْا كَيْفَ يُبْدِئُ اللَّهُ الْخَلْقَ ثُمَّ يُعِيدُهُ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ
Or do they not see how GOD initiates the creation and then repeats it? Indeed, that is easy for GOD.
Or do they not (Awalam') see (Yaraw') how (Kai'fa) GOD initiates (Yub'diu) the creation (El'Khal'qa) and then (Thumma) repeats it (Yueedu-hu)? Indeed (Inna), that (Zaalika) is easy (Yasiir) for GOD (Älaallahi).
قُلْ سِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ بَدَأَ الْخَلْقَ ثُمَّ اللَّهُ يُنْشِئُ النَّشْأَةَ الْآخِرَةَ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Say:"Travel on earth and observe how HE initiated the creation.” Thus will GOD establish the origination of the hereafter. Indeed, GOD is capable of all things.
Say (Qul): "Travel (Siiru') on earth (Fiil' Ar'di) and (Fa) observe (Enzuru') how (Kai'fa) HE initiated (Bada'a) the creation (El'Khal'qa).” Thus (Thumma) will GOD (Ellahu) establish (Yun'shiu) the origination (53:47) (En'Nash'ata) of the hereafter (El'Aakhirata). Indeed, GOD (Innallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in).