البقرة

And among them are those who say, "Our LORD, give us good in the world and good in the hereafter and protect us from the punishment of the Fire."

And (Wa) among them (Min'hum') are those who (Man) say (Yaquulu), "Our LORD (Rabba-naa), give us (Aati-naa) good (Hasanatan) in (Fii) the world (Ed'Dun'ya) and good (Hasanata) in the hereafter (Fiil' Aakhirati) and (Wa) protect us from (Qinaa) the punishment (Äzaaba) of the Fire (En'Naar)."

Those will have a share of what they have earned. And GOD is swift in reckoning.

Those (U'laaika) will have (Lahum') a share (Nasiibun) of what (Mimmaa) they have earned (Kasabu'). And (Wa) GOD (Ellahu) is swift (Sariiu) in reckoning (El'Hisaab).

And remember GOD during the limited number of days; but whoever hastens in two days, then there is no sin upon him, and whoever delays, then there is no sin upon him, for whoever is pious. And beware of GOD and know that you will be assembled before HIM.

And (Wa) remember GOD (Az'kuru'llaha) during (Fii) the limited number of (Ma'duudatin) days (Ayyaamin); but (Fa) whoever (Man) hastens (Taäjjala) in (Fii) two days (Yaw'mai'ni), then (Fa) there is no (Laa) sin (Ith'ma) upon him (Älai'hi), and whoever (Waman) delays (Ta'akkhara), then (Fa) there is no (Laa) sin (Ith'ma) upon him (Älai'hi), for whoever (Limani) is pious (Ettaqaa). And (Wa) beware of GOD (Ettaqu'llaha) and know (E'lamuu') that you (Annakum') will be assembled (Tuh'sharuun) before HIM (ilai'hi).

And among the people is one whose speech will please you in the worldy life, and he cites GOD as witness to what is in his heart, while he is a fierce disputer.

And (Wa) among (Mina) the people (En'Naasi) is one (Man) whose speech (Qaw'lu-hu) will please you (s) (Yu'jibu-ka) in (Fii) the worldy (Ed'Dun'ya) life (El'Hayaati), and (Wa) he cites GOD as witness (Yush'hidu-llaha) to (Älaa) what (Maa) is in (Fii) his heart (Qal'bi-hi), while (Wa) he (Huwa) is a fierce (Aladdu) disputer (El'Khisoami).

And when he turns away, he strives in the land in order to corrupt therein, by destroying cultivation and offspring. And GOD does not like corruption.

And (Wa) when (Izaa) he turns away (Tawallaa), he strives (Saää) in the land (Fiil' Ar'di) in order to (Li) corrupt (Yuf'sida) therein (Fiihaa), by destroying (Yuh'lika) cultivation (El'Har'tha) and (Wa) offspring (En'Nas'la). And (Wa) GOD (Ellahu) does not (Laa) like (Yuhibbu) corruption (El'Fasaad).

And when it is said to him, "Beware of GOD, "glory in the sin overtakes him; but Hell is sufficient for him, and wretched is the resting place.

And (Wa) when (Izaa) it is said to him (Qiila La-hu), "Beware of GOD (Ettaqi-llahi)," glory (El'Ezzatu) in the sin (Bil' ith'mi) overtakes him (Akhazat'hu); but (Fa) Hell (Jahannamu) is sufficient for him (Has'bu-hu), and (Wa) wretched (Bi'sa) is (La) the resting place (El'Mihaad).

And among the people is one who will trade his soul to seek the approval of GOD. And GOD is kind to the servants.

And (Wa) among (Mina) the people (En'Naasi) is one who (Man) will trade (Yash'rii) his soul (Naf'sa-hu) to seek (Eb'tigaa'a) the approval of GOD (Mar'doati-llahi). And (Wa) GOD (Ellahu) is kind to (Rauufu Bi) the servants (El'Ebaad).

O you who believe, enter into Submission entirely and do not follow the steps of the devil. Indeed, he is a clear enemy to you.

O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), enter (Ed'khulu') into (Fii) Submission (Es'Sil'mi) entirely (Kaaffatan) and do not (Walaa) follow (Tattabiu') the steps (Khutuwaati) of the devil (Es'Shai'toani). Indeed, he (Innahu) is a clear (Mubiin) enemy (Äduwwun) to you (Lakum').

But if you backslide, after what has come to you of proofs, then know that GOD is Almighty and Wise.

But (Fa) if (In) you backslide (Zalal'tum), after (Min Ba'di) what (Maa) has come to you (Jaa'at'kumu) of proofs (El'Bayyinaatu), then (Fa) know (E'lamuu') that GOD (Annallaha) is Almighty (Äziizun) and Wise (Hakiim).

Are they waiting unless GOD comes to them through the shade of clouds together with the Angels and settle the matter? And to GOD return all matters.

Are (Hal') they waiting (Yanzuruuna) unless (illaa An) GOD (Ellahu) comes to them (Ya'tiya-humu) through (Fii) the shade (Zulalin) of (Mina) clouds (El'Gamaami) together with (Wa) the Angels (El'Malaa’ikatu) and (Wa) settle (Qudiya) the matter (El'Am'ru)? And (Wa) to GOD (Lillahi) return (Tur'jau) all matters (El'Umuur).

Ask the Children of Israel how many a sign as proof have We given them? But whoever changes the blessing of GOD after what has come to him, then indeed, GOD is severe in penalty.

Ask (Sal') the Children of Israel (Banii Is'raa'illa) how many (Kam') a (Min') sign (miracle) (Aayati) as proof (Bayyinatin) have We given them (Aatai'naa-hum)? But (Wa) whoever (Man) changes (Yubaddil') the blessing of GOD (Ni'mata-llahi) after (Min Ba'di) what (Maa) has come to him (Jaa'at'hu), then (Fa) indeed, GOD (Innallaha) is severe (Shadiidu) in penalty (El'Eqaab).

Adorned for those who disbelieve is the worldly life, and they ridicule those who believe; but those who are pious will be above them on the Day of Resurrection. And GOD provides for whomever HE wills without reckoning.

Adorned (Zuyyina) for those who (Lillaziina) disbelieve (Kafaru') is the worldly (Ed'Dun'ya) life (El'Hayaatu), and (Wa) they ridicule (Yas'kharuuna Mina) those who (Ellaziina) believe (Aamanu'); but (Wa) those who (Ellaziina) are pious (Ettaqaw') will be above them (Faw'qahum') on the Day of Resurrection (Yaw'mal' Qiyaamati). And (Wa) GOD (Ellahu) provides for (Yar'zuqu) whomever (Man) HE wills (Yashaau) without (Bi-Gairi) reckoning (Hisaab).

Mankind was a single nation; then GOD raised the prophets as missionaries and warners and revealed the Book with them in truth so that they may judge between the people concerning what they differed; but none disputed about it except those who were given it, after what had come to them of proofs; out of injustice among them. And GOD guided those who believed to what they had differed of the truth, by HIS permission. For GOD guides whomever HE wills to a straight path.

Mankind (En'Naasu) was (Kaana) a single (Waahidatan) nation (Ummatan); then (Fa) GOD (Ellahu) raised (Baätha) the prophets (En'Nabiyyiina) as missionaries (Mubasshiriina) and (Wa) warners (Munziriina) and revealed (Anzala) the Book (El'Kitaaba) with them (Maähumu) in truth (Bil' Haqqi) so that (Li) they may judge (Yah'kuma) between (Bai'na) the people (En'Naasi) concerning what (Fiimaa) they differed (Ekh'talafu' Fiihi); but (Wa) none (Maa) disputed about it (Ekh'talafa Fiihi) except (illa) those who (Ellaziina) were given it (Uutuu-hu), after (Min Ba'di) what (Maa) had come to them (Jaa'at'humu) of proofs (El'Bayyinaatu); out of injustice (Bag'ya) among them (Bai'nahum'). And (Fa) GOD (Ellahu) guided (Hadaa) those who (Ellaziina) believed (Aamanu') to what (Limaa) they had differed (Ekh'talafu' Fiihi) of (Mina) the truth (El'Haqqi), by (Bi) HIS permission (Iz'ni-hi). For (Wa) GOD (Ellahu) guides (Yah'dii) whomever (Man) HE wills (Yashaau) to (ilaa) a straight (Mus'tqiim) path (Siraatin).

Or do you think that you will enter the Garden while the instance of those who passed before you has not yet come to you? They were touched by misery and adversity and were shaken until the Messenger and those who believed with him said, "When is the help of GOD?"Verily indeed, the help of GOD is near.

Or do (Am') you think (Hasib'tum') that (An) you will enter (Tad'khulu') the Garden (El'Jannata) while (Wa) the instance (Mathalu) of those who (Ellaziina) passed (Khalaw') before you (Min Qab'li-kum) has not yet (Lammaa) come to you (Ya'ti-kum)? They were touched (Massat'humu) by misery (El'Ba'saa'u) and (Wa) adversity (Ed'Dorraa'u) and were shaken (Zul'zilu') until (Hattaa) the Messenger (Er'Rasuulu) and (Wa) those who (Ellaziina) believed (Aamanu') with him (Maähu) said (Yaquula), "When (Mataa) is the help of GOD (Nas'ru-llahi)?" Verily (Alaa) indeed (Inna), the help of GOD (Nas'ra-llahi) is near (Qariib).

They ask you what they should disburse. Say:"Whatever you disburse of good, then it is for the parents, the relatives, the orphans, the poor people, and the wayfarer. And whatever you do of good, then indeed, GOD is aware of it."

They ask you (s) (Yas'aluunaka) what (Maaza) they should disburse (Yunfiquuna). Say (Qul'): "Whatever (Maa) you disburse (Anfaq'tum) of (Min') good (Khai'rin), then (Fa) it is for the parents (Lil' Waalidai'ni), the relatives (El'Aq'rabiina), the orphans (El'Yataamaa), the poor people (El'Masaakiini), and (Wa) the wayfarer (Eb'nis' Sabiili). And (Wa) whatever (Maa) you do (Taf'älu') of (Min') good (Khai'rin), then (Fa) indeed, GOD (Innallaha) is aware (Äliim) of it (Bihi)."

Decreed to you is the fighting while it is hateful to you; but maybe you hate something while it is good for you, and maybe you like something while it is bad for you. And GOD knows while you do not know.

Decreed (Kutiba) to you (Älai'kumu) is the fighting (El'Qitaalu) while (Wa) it (Huwa) is hateful (Kur'hun) to you (Lakum'); but (Wa) maybe (Äsaa An) you hate (Tak'rahu') something (Shai'an) while (Wa) it (Huwa) is good (Khai'run) for you (Lakum'), and (Wa) maybe (Äsaa An) you like (Tuhibbu') something (Shai'an) while (Wa) it (Huwa) is bad (Sharrun) for you (Lakum'). And (Wa) GOD (Ellahu) knows (Ya'lamu) while (Wa) you (Antum') do not (Laa) know (Ta'lamuun).

They ask you about the Sacred Month; fighting therein. Say:"Fighting therein is a great sin, but repelling from the way of GOD and disbelieving in it and the Sacred Mosque and the eviction of its people therefrom are greater in front of GOD, and rioting is greater than murder."And they will not cease fighting you until they revert you from your religion, if they are able. And whoever among you reverts from his religion and dies while being a disbeliever, then those are the ones whose deeds have become worthless in the world and the hereafter. Those are the companions of the Fire, they will be therein eternally.

They ask you (s) (Yas'aluunaka) about (Äni) the Sacred Month (Es'Shah'ril' Haraami); fighting (Qitaalin) therein (Fiihi). Say (Qul'): "Fighting (Qitaalun) therein (Fiihi) is a great sin (Kabiirun), but (Wa) repelling (Soddun) from (Än) the way of GOD (Sabiili-llahi) and disbelieving (Kuf'ru) in it (Bihi) and the Sacred Mosque (El'Mas'jidil' Haraami) and (Wa) the eviction (Ikh'raaju) of its people (Ah'lihi) therefrom (Min'hu) are greater (Ak'baru) in front of GOD (Endallahi), and (Wa) rioting (El'Fit'natu) is greater (Ak'baru) than (Mina) murder (El'Qat'li)." And (Wa) they will not (Laa) cease (Yazaaluuna) fighting you (Yuqaatiluunakum') until (Hattaa) they revert you (Yurudduu-kum) from (Än) your religion (Diini-kum), if (Ini) they are able (Es'tatoau'). And whoever (Waman) among you (Minkum) reverts (Yar'tadid') from (Än) his religion (Diini-hi) and (Fa) dies (Yamut') while (Wa) being (Huwa) a disbeliever (Kaafirun), then (Fa) those (U'laaika) are the ones whose deeds (A'maalu-hum) have become worthless (Habitot) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati). Those (U'laaika) are the companions (As'haabu) of the Fire (En'Naari), they (Hum) will be therein (Fiiha) eternally (Khaaliduun).

Indeed, those who believe, and those who have emigrated and strove in the way of GOD; those are expecting the mercy of GOD. And GOD is Forgiving and Merciful.

Indeed (Inna), those who (Ellaziina) believe (Aamanu'), and (Wa) those who (Ellaziina) have emigrated (Haajaru') and (Wa) strove (Jaahadu') in (Fii) the way of GOD (Sabiili-llahi); those (U'laaika) are expecting (Yar'juuna) the mercy of GOD (Rah'mata-llahi). And (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim).

They ask you about wine and gambling. Say:"There is great sin in them both as well as benefits for mankind; but their sin is greater than their benefit."And they ask you what they should disburse. Say:"Free."GOD thus clarify the verses to you perhaps you will ponder

They ask you (s) (Yas'aluunaka) about (Äni) wine (El'Kham'ri) and gambling (5:91) (Wal' Mai'siri). Say (Qul'): "There is great (Kabiirun) sin (Ith'mun) in them both (Fiihimaa) as well as (Wa) benefits (Manaafiu) for mankind (Lin' Naasi); but (Wa) their sin (Ith'mu-humaa) is greater (Ak'baru) than (Min) their benefit (Naf'i-himaa)." And (Wa) they ask you (s) (Yas'aluunaka) what (Maaza) they should disburse (Yun'fiquuna). Say (Quli): "Free (courtesy) (El'Äf'wa)." GOD (Ellahu) thus (Kazaalika) clarify (Yubayyinu) the verses (El'Aayaati) to you (Lakumu) perhaps you (Laällakum) will ponder (Tatafakkaruun)

about the world and the hereafter. And they ask you about orphans. Say:"Reformation for them is best; but if you mingle with them, then they are your brethren.” For GOD knows the corrupter from the reformer. And if GOD had willed, HE could have afflicted you. Indeed, GOD is Almighty and Wise.

about (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati). And (Wa) they ask you (s) (Yas'aluunaka) about (Äni) orphans (El'Yataamaa). Say (Qul'): "Reformation (Is'laahun) for them (Lahum') is best (Khai'run); but (Wa) if (In) you mingle with them (Tukhaalituu-hum'), then (Fa) they are your brethren (Ikh'waanu-kum').” For (Wa) GOD (Ellahu) knows (Ya'lamu) the corrupter (El'Muf'sida) from (Mina) the reformer (El'Mus'lihi). And (Wa) if (Law') GOD had willed (Shaa'a-llahu), HE could have (La) afflicted you (p) (A'nata-kum'). Indeed, GOD (Innallaha) is Almighty (Äziizun) and Wise (Hakiim).