الروم

And among HIS signs 2 is that; HE created for you spouses from yourselves in order to stay with them, and HE placed love and mercy between you. Indeed, there are signs in that for people who ponder.

And (Wa) among (Min') HIS signs 2 (Aayaati-hi) is that (An'); HE created (Khalaqa) for you (Lakum) spouses (Az'waajan) from (Min') yourselves (Anfusi-kum) in order to (Li) stay with them (Tas'kunuu' ilai'haa), and HE placed (Jaäla) love (Mawaddatan) and mercy (Rah'matan) between you (Bai'nakum). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who ponder (Yatafakkaruun).

And among HIS signs 3 is the creation of the heavens and the earth and the variation of your languages as well as your colours. Indeed, there are signs in that for the knowledgeable.

And (Wa) among (Min') HIS signs 3 (Aayaati-hi) is the creation (Khal'qu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) and the variation (Ekh'tilaafu) of your languages (Al'sinati-kum) as well as (Wa) your colours (35:28) (Al'waani-kum). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for the knowledgeable (Lil' Äälimiin). (49:13)

And among HIS signs 4 is your sleep at night and daytime, and your seeking of HIS favour. Indeed, there are signs in that for people who listen.

And (Wa) among (Min') HIS signs 4 (Aayaati-hi) is your sleep (Manaamu-kum) at night (Billai'li) and daytime (En'Nahaari), and your seeking (Eb'tigaau-kum) of (Min) HIS favour (Fad'li-hi). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who listen (Yas'mauun).

And among HIS signs 5 is; HE shows you the lightning of fear and ambition, and HE sends down water from the sky to revive the earth thereby after its lifelessness. Indeed, there are signs in that for people who reason.

And among (Wamin') HIS signs 5 (Aayaati-hi) is; HE shows you (Yurii-kum) the lightning (El'Bar'qa) of fear (Khaw'fan) and ambition (Tomaään), and (Wa) HE sends down (Yunazzilu) water (Maa'an) from (Mina) the sky (Es'Samaai) to (Fa) revive (Yuh'yii) the earth (El'Ar'do) thereby (Bihi) after (Ba'da) its lifelessness (Maw'ti-haa). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who reason (Ya'qiluun).

And among HIS signs 6 is that; the heaven and the earth remain by HIS command. And when HE calls you with an invitation from the earth, then you come forth.

And among (Wamin') HIS signs 6 (Aayaati-hi) is that (An); the heaven (Es'Samaau) and the earth (Wal' Ar'du) remain (Taquuma) by (Bi) HIS command (Am'ri-hi). And (Thumma) when (Izaa) HE calls you (Da'ää-kum) with an invitation (a call) (Da'watan) from (Mina) the earth (El'Ar'di), then (Izaa) you (p) (Antum) come forth (Takh'rujuun).

And to HIM belongs whoever is in the heavens and the earth; all yield to HIM.

And (Wa) to HIM belongs (Lahu) whoever (Man) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); all (Kullun) yield (Qaanituun) to HIM (Lahu).

And HE is the One who initiates the creation and then repeats it, and it is easy for HIM. And to HIM belongs the highest example in the heavens and the earth. For HE is the ALMIGHTY, the WISE.

And (Wa) HE (Huwa) is the One who (Ellazii) initiates (Yab'dau) the creation (El'Khal'qa) and then (Thumma) repeats it (Yueedu-hu), and (Wa) it (Huwa) is easy (Ah'wanu) for HIM (Älai'hi). And (Wa) to HIM belongs (Lahu) the highest (El'A'laa) example (16:60) (El'Mathalu) in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di). For (Wa) HE (Huwa) is the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim).

HE cites for you an example from yourselves: Do you have any partners from those your right hands possess, in what We have provided for you, and you become equal therein, fearing them as you fear yourselves? Thus have We explained the verses for people who reason.

HE cites (Doraba) for you (Lakum) an example (Mathalan) from (Min') yourselves (An'fusi-kum’): Do (Hal) you have (Lakum) any (Min) partners (Shurakaa'a) from (Min) those (Maa) your right hands (Ai'maanu-kum) possess (Malakat’), in (Fii) what (Maa) We have provided for you (Razaq'naa-kum), and (Fa) you (Antum) become equal (Sawaa'un) therein (Fiihi), fearing them (Takhaafuuna-hum) as (Ka) you fear (Khiifati-kum) yourselves (Anfusa-kum)? Thus (Kazaalika) have We explained (Nufassilu) the verses (El'Aayaati) for (Li) people (Qaw'min) who reason (Ya'qiluun).

But rather, those who transgress follow their inclinations without knowledge. So who can guide one whom GOD has sent astray? For they have no helpers.

But rather (Bali), those who (Ellaziina) transgress (Zolamuu') follow (Ettabaä) their inclinations (Ah'waa'ahum) without (Bi-Gai'ri) knowledge (il'min). So who (Faman) can guide (Yah'dii) one whom (Man') GOD has sent astray (Adolla-llahu)? For (Wa) they have (Lahum) no (Maa Min') helpers (Naasiriin).

Therefore establish your aim to the orthodox religion; such is the nature of GOD upon which HE has originated mankind. There is no alteration to the creation of GOD; that is the valuable religion, but most of the people do not know.

Therefore (Fa) establish (Aqim') your aim (s) (Waj'ha-ka) to (Li) the orthodox (Haniifan) religion (Diini); such is the nature of GOD (Fit'rata-llahi) upon (Älai'ha) which (Ellatii) HE has originated (Fatora) mankind (En'Naasa). There is no (Laa) alteration (Tab'diila) to (Li) the creation of GOD (Khal'qi-llahi); that (Zaalika) is the valuable religion (98:5) (Ed'Diinul' Qayyimu), but (Walaakinna) most (Ak'thara) of the people (En'Naasi) do not (Laa) know (Ya'lamuun).

Be repentant to HIM, reverence HIM, and establish the Litany, and do not be among the polytheists,

Be repentant (Muniibiina) to HIM (ilai'hi), reverence HIM (Ettaquu-hu), and (Wa) establish (Aqiimu') the Litany (Es'Solaata), and do not (Walaa) be (Takuunu') among (Mina) the polytheists (El'Mush'rikiin),

among those who have differentiated their religion and became sects; each party rejoicing in what it has.

among (Mina) those who (Ellaziina) have differentiated (Farraqu') their religion (Diina-hum) and (Wa) became (Kaanu') sects (6:159) (Shiyaän); each (Kullu) party (Hiz'bi) rejoicing (Farihuun) in what (Bimaa) it has (Ladai'him).

And when adversity touches the people, they invoke their LORD being repentant to HIM, but when HE makes them taste mercy from HIM, then a group among them associate others with their LORD

And (Wa) when (Izaa) adversity (Durrun) touches (Massa) the people (En'Naasa), they invoke (Daäw') their LORD (Rabba-hum) being repentant (Muniibiina) to HIM (ilai'hi), but (Thumma) when (Izaa) HE makes them taste (Azaaqa-hum) mercy (Rah'matan) from HIM (Min'hu), then (Izaa) a group (Fariiqun) among them (Min'hum) associate others (Yush'rikuun) with (Bi) their LORD (Rabbi-him)

in order to disbelieve in what We have given them. So enjoy yourselves, for you will find out.

in order to (Li) disbelieve (Yak'furu') in what (Bimaa) We have given them (Aatai'naa-hum). So (Fa) enjoy yourselves (Tamattau'), for (Fa) you will (Saw'fa) find out (Ta'lamuun).

Or have We sent down an authority to them, and it speaks of what they have been associating with HIM?

Or (Am') have We sent down (Anzal'naa) an authority (Sul'toanan) to them (Älai'him), and (Fa) it (Huwa) speaks (Yatakallamu) of what (Bimaa) they have been (Kaanu') associating (Yush'rikuun) with HIM (Bihi)?

And when We make the people taste mercy, they rejoice at it, but when evil strikes them for what their hands have sent forth, then they despair.

And (Wa) when (Izaa) We make the people (En'Naasa) taste (-Azaq'naa) mercy (Rah'matan), they rejoice at it (Farihu' Bi-haa), but (Wa) when (In) evil (Sayyiatu) strikes them (Tusib'hum) for what (Bimaa) their hands (Ai'dii-him) have sent forth (Qaddamat'), then (Izaa) they (Hum) despair (Yaq'natuun).

Or do they not see that GOD extends sustenance for whomever HE wills and limits? Indeed, there are signs in that for people who believe.

Or do they not (Awalam') see (Yaraw') that GOD (Annallaha) extends (Yab'sutu) sustenance (Er'Riz'qa) for whomever (Liman) HE wills (Yashaau) and (Wa) limits (Yaq'diru)? Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who believe (Yu'minuun).

So give the relative his due, as well as the poor and the wayfarer. That is better for those who desire the countenance of GOD. And they are those who are the successful.

So (Fa) give (Aati) the relative (Zaal' Qur'baa) his due (Haqqa-hu), as well as (Wa) the poor (El'Mis'kiina) and (Wa) the wayfarer (Eb'na Es'Sabiili). That (Zaalika) is better (Khai'ru) for those who (Lillaziina) desire (Yuriiduuna) the countenance of GOD (2:272) (Waj'ha-llahi). And (Wa) they (Humu) are those (U'laaika) who are the successful (El'Muf'lihuun).

And whatever you give of usury to increase in the wealth of people, thence it does not increase at GOD; but whatever you give of charity desiring the countenance of GOD, then they are those whose will be multiplied.

And (Wa) whatever (Maa) you give (Aatai'tum) of (Min) usury (Ribaan) to (Li) increase (Yar'buwa') in (Fii) the wealth (Am'waali) of people (En'Naasi), thence (Fa) it does not (Laa) increase (Yar'bu') at GOD (Endallahi); but (Wa) whatever (Maa) you give (Aatai'tum) of (Min) charity (Zakaatin) desiring (Turiiduuna) the countenance of GOD (76:9) (Waj'ha-llahi), then (Fa) they (Humu) are those whose (U'laaika) will be multiplied (El'Mud'efuun).

GOD is the One who created you, and then provides for you, then HE causes you to die, and then HE will give you life. Are there any of your associates who does any of these at all? Glory be to HIM and exalted above what they associate.

GOD (Ellahu) is the One who (Ellazii) created you (Khalaqa-kum), and then (Thumma) provides for you (Razaqa-kum), then (Thumma) HE causes you to die (Yumiitu-kum), and then (Thumma) HE will give you life (Yuh'yii-kum). Are (Hal') there any of (Min) your associates (idols) (Shurakaai-kum) who (Man) does (Yaf'älu) any of (Min) these (Zaalikum) at all (Min Shai'in)? Glory be to HIM (Sub'haana-hu) and (Wa) exalted (Ta'äälaa) above what (Ämmaa) they associate (Yush'rikuun).