السجدة

A, L, M:

A (Alif), L (Laam), M (Miim):

The revelation of the Book wherein there is no doubt, from LORD of the worlds.

The revelation (Tanziilu) of the Book (El'Kitaabi) wherein (Fiihi) there is no (Laa) doubt (Rai'ba), from (Min) LORD (Rabbi) of the worlds (El'Äälamiin).

Or are they saying, "He invented it?"In fact, it is the truth from your LORD that you may warn a people to whom no warner had come before you, perhaps they will be guided.

Or (Am') are they saying (Yaquuluuna), "He (Mohammed) invented it (Ef'taraa-hu)?" In fact (Bal'), it (Huwa) is the truth (El'Haqqu) from (Min) your LORD (s) (Rabbi-ka) that (Li) you may warn (Tunzira) a people (Qaw'man) to whom (-hum) no (Maa Min’) warner (Naziirin) had come (Ataa-) before you (s) (Min Qab'li-ka), perhaps they (Laällahum) will be guided (Yah'taduun). (36:6)

GOD is the One who created the heavens and the earth and whatever is between them in six days, then HE sat firmly on the Throne. You have no guardian or intercessor besides HIM. Will you then not take heed?

GOD (Ellahu) is the One who (Ellazii) created (Khalaqa) the heavens (Es'Samaawaati) and the earth(Wal' Ar'do) and whatever (Wamaa) is between them (Bai'nahumaa) in (Fii) six (Sittati) days (Ayyaamin), then (Thumma) HE sat firmly on (Es'tawaa Äla) the Throne (El'Är'shi). You have (Lakum) no (Maa Min) guardian (Waliyyin) or (Walaa) intercessor (Shafii'en) besides HIM (Min Duuni-hi). Will you then not (Afalaa) take heed (Tatazakkaruun)?

HE arranges the matter from the heaven to the earth, then it ascends to HIM in a period whose extent is a thousand years of which you count.

HE arranges (Yudabbiru) the matter (El'Am'ra) from (Mina) the heaven (Es'Samaai) to (ilaa) the earth (El'Ar'di), then (Thumma) it ascends (Ya'ruju) to HIM (ilai'hi) in (Fii) a period (70:4) (Yaw'min) whose extent (Miq'daaru-hu) is (Kaana) a thousand (Al'fa) years (Sanatin) of which (Mimmaa) you count (Taudduun).

That is the Knower of the unseen and testimony; the ALMIGHTY, the MERCIFUL,

That (Zaalika) is the Knower (Äälimu) of the unseen (El’Gai'bi) and (Wa) testimony (Es'Shahaadati); the ALMIGHTY (El' Äziizu), the MERCIFUL (Er' Rahiim),

who perfected everything which HE created and initiated the creation of the human being from clay.

who (Ellazii) perfected (Ah'sana) everything (Kulla Shai'in) which HE created (Khalaqa-hu) and (Wa) initiated (Bada'a) the creation (Akhal'qa) of the human being (El' Insaani) from (Min) clay (Tiini).

Then HE made his offspring from the extraction of a despised liquid,

Then (Thumma) HE made (Jaäla) his offspring (human’s) (Nas'la-hu) from (Min) the extraction (Sulaalatin) of (Min) a despised (Mahiin) liquid (water) (Maa'in),

then HE organized him and blew into him from HIS spirit and granted you hearing, eyesight and minds; rarely are you thankful.

then (Thumma) HE organized him (Sawwaa-hu) and (Wa) blew (Nafakha) into him (Fiihi) from (Min) HIS spirit (Ruuhi-hi) and granted you (p) (Jaäla Lakumu) hearing (Es'Sam'ä), eyesight (Ab'soara) and minds (Wal' Af'idata); rarely (Qaliilan Maa) are you thankful (Tash'kuruun). (67:23)

And they say, "When we are lost in the earth, will we become a new creation?"In fact, they are disbelievers in the meeting of their LORD.

And (Wa) they say (Qaaluu'), "When (A-izaa) we are lost (Dolal'naa) in the earth (Fiil' Ar'di), will we (A-innaa) become (Lafii) a new (Jadiid) creation (Khal'qin)?" In fact (Bal'), they (Hum) are disbelievers (Kaafiruun) in (Bi) the meeting (Liqaai) of their LORD (Rabbi-him).

Say:"The Angel of death who has been assigned with you will cause you to die, then you will be returned to your LORD."

Say (Qul'): "The Angel of death (Malakul' Maw'ti) who (Ellazii) has been assigned with you (p) (Wukkila Bi-kum) will cause you to die (62:8) (Yatawaffaa-kum’), then (Thumma) you will be returned (Tur'jauun) to (ilaa) your LORD (Rabbi-kum)."

And if you could see when the criminals lower their heads before their LORD, "Our LORD, we have seen and heard, so return us we will act righteous. Indeed, we are certain."

And (Wa) if (Law') you could see (Taraa) when (Izi) the criminals (Muj'rimuuna) lower (Naakisu') their heads (Ru'uusi-him) before (Enda) their LORD (Rabbi-him), "Our LORD (Rabba-naa), we have seen (Ab'sor'naa) and (Wa) heard (Sami'naa), so (Fa) return us (Er'ji'naa) we will act (Na'mal') righteous (Soalihan). Indeed (Innaa), we are certain (Muuqinuun)." (102:5-7)

And if We had willed, We could have given every soul its guidance, but the word from ME has been imposed that, “I will fill Hell with jinns and people all together.

And (Wa) if (Law') We had willed (Shi'naa), We could have (La) given (Atai'naa) every (Kulla) soul (Naf'sin) its guidance (Hudaa-haa), but (Walaakin') the word (El'Qaw'lu) from ME (Minnii) has been imposed (Haqqa) that (La), “I (God) will fill (Am'la'anna) Hell (Jahannama) with (Mina) jinns (El'Jinnati) and people (En'Naasi) all together (Aj'maeen).

“So taste for what you forgot, this is your day of meeting; indeed, We will forget you. Taste the punishment of eternity for what you have done.”

“So (Fa) taste (Zuuqu') for what (Bimaa) you forgot (Nasii-tum), this (Haazaa) is your day (Yaw'mi-kum) of meeting (Liqaa'a); indeed (Innaa), We will forget you (Nasiinaa-kum). Taste (Zuuqu') the punishment of eternity (Äzaabal' Khul'di) for what (Bimaa) you have (Kuntum) done (Ta'maluun).”

Only those who believe in Our verses are those whom, when reminded thereby, they fall down in prostration* and glorify with praise of their LORD, and they are not arrogant.

Only (Innamaa) those who believe (Yu'minu) in (Bi) Our verses (Aayaati-naa) are those whom (Ellaziina), when (Izaa) reminded (Zukkiru') thereby (Bihaa), they fall down (Kharru') in prostration (Sujjadan)* and (Wa) glorify (Sabbahu') with (Bi) praise (Hamdi) of their LORD (Rabbihim), and they (Hum) are not (Laa) arrogant (Yas'tak'biruun).

Their sides abandon the beds to invoke their LORD in fear and ambition, and from what We have provided them, they disburse.

Their sides (Junuubu-hum) abandon (Tatajaafaa Äni) the beds (El'Madoajie) to invoke (Yad'uuna) their LORD (Rabbu-hum) in fear (Khaw'fan) and (Wa) ambition (Tomaän), and from what (Mimmaa) We have provided them (Razaq'naa-hum), they disburse (Yunfiquun).

And no soul knows what is hidden for them of pleasuring the eyes as reward for what they have been doing.

And (Fa) no (Laa) soul (Naf'sun) knows (Ta'lamu) what (Maa) is hidden (Ukh'fiya) for them (Lahum) of (Min) pleasuring (Qurrati) the eyes (A'yunin) as reward (Jazaa'a) for what (Bimaa) they have been (Kaanu') doing (Ya'maluun).

So is one who is a believer like one who is immoral? They are not equal.

So is one who (Afaman) is (Kaana) a believer (Mu'minan) like one who (Kaman) is (Kaana) immoral (Faasiqan)? They are not (Laa) equal (Yas'tawuun).

As for those who believe and do good deeds, thus they will have the Gardens of Refuge; a lodging for what they have been doing.

As for (Amma) those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati), thus (Fa) they will have (Lahum) the Gardens of Refuge (Jannaatul' Ma'waa); a lodging (Nuzula) for what (Bimaa) they have been (Kaanu') doing (Ya'maluun).

But as for those who act immoral, thus their refuge is the Fire. Whenever they intend to leave it, they will be returned therein and they will be told, "Taste the punishment of the Fire which you have been denying.”

But (Wa) as for (Amma) those who (Ellaziina) act immoral (Fasaqu'), thus (Fa) their refuge (Ma'waa-humu) is the Fire (En'Naar). Whenever (Kullamaa) they intend (Araaduu') to leave it (Yakh'ruju' Min'haa), they will be returned (Ueedu') therein (Fiiha) and they will be told (Qiila Lahum), "Taste (Zuuqu') the punishment (Äzaaba) of the Fire (En'Naari) which (Ellazi) you have been (Kuntum) denying (Tukazzibuun Bihi).”