الأحزاب

O you Prophet, beware of GOD and do not obey the disbelievers and the hypocrites. Indeed, GOD is Omniscient and Wise.

O you (Yaa Ayyuha) Prophet (En'Nabiyyu), beware of GOD (Ettaqi-llaha) and do not (Walaa) obey (Tutie) the disbelievers (El'Kaafiriina) and the hypocrites (Wal' Munaafiqiina). Indeed, GOD (Innallaha) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa).

And follow what has been inspired to you from your LORD. Indeed, GOD is conversant with what you do.

And (Wa) follow (6:106) (Ettabi') what (Maa) has been inspired (Yuuhaa) to you (s) (ilai'ka) from (Min) your LORD (Rabbi-ka). Indeed, GOD (Innallaha) is (Kaana) conversant (Khabiiraa) with what (Bimaa) you do (Ta'maluun).

And rely on GOD; for sufficient is GOD as a Representative.

And (Wa) rely (Tawakkal') on GOD (Älaallahi); for (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Representative (Wakiilaa).

GOD did not make for any man two hearts in his venter nor has HE made your wives whom you distinct from them your mothers, nor has HE made your adopted sons your children. That is your statement with your mouths, for GOD speaks the truth, and HE guides to the way.

GOD (Ellahu) did not (Maa) make (Jaäla) for (Li) any (Min) man (Rajulin) two hearts (Qal'bai'ni) in (Fii) his venter (abdomen) (Jaw'fi-hi) nor (Wamaa) has HE made (Jaäla) your wives (Az'waaja-kumu) whom (Ellaai) you distinct (Tuzoahiruun) from them (Min'hunna) your mothers (Ummahaati-kum), nor (Wamaa) has HE made (Jaäla) your adopted sons (Ad'eyaa'a-kum) your children (Ab'naa'a-kum). That (Zaalikum) is your statement (Qaw'lu-kum) with (Bi) your mouths (Af'waahi-kum), for (Wa) GOD (Ellahu) speaks (Yaquulu) the truth (El'Haqqa), and (Wa) HE (Huwa) guides (Yah'dii) to the way (Es'Sabiil).

Call them by their fathers, it is more equitable in front of GOD; but if you do not know their fathers, then they are your brethren in the religion and your heirs. And there is no blame on you concerning what you have done incorrectly about it, unless what your hearts have done deliberately. And GOD is Forgiving and Merciful.

Call them (the adopted children) (Ed'uu-hum’) by (Li) their fathers (Abaai-him), it (Huwa) is more equitable (Aq'satu) in front of GOD (Endallahi); but (Fa) if (In) you do not (Lam') know (Ta'lamuu') their fathers (Aabaa'a-hum’), then (Fa) they are your brethren (Ikh'waanu-kum) in (Fii) the religion (Ed'Diini) and (Wa) your heirs (Mawaalii-kum). And (Wa) there is no (Lai'sa) blame (Junaahu) on you (Älai'kum) concerning what (Fiimaa) you have done incorrectly (Akh'ta'tum) about it (Bihi), unless (Walaakin) what (Maa) your hearts (Quluubu-kum’) have done deliberately (Taämmadat'). And (Wa) GOD (Ellahu) is (Kaana) Forgiving (Gafuuran) and Merciful (Rahiimaa).

The Prophet is more devoted to the believers than themselves, and his wives are as their mothers. And those of kinship are more devoted to each other in the register of GOD than the believers and the emigrants, unless you do kindness to your allies. That will be jotted down in the register.

The Prophet (En'Nabiyyu) is more devoted (Aw'laa) to the believers (Bil' Mu'miniina) than (Min) themselves (Anfusi-him’), and (Wa) his wives (Az'waaju-hu) are as their mothers (Ummahaatu-hum). And (Wa) those (U'lu') of kinship (El'Ar'haami) are more devoted (Aw'laa) to each other (Ba'du-hum Bi Ba'din) in (Fii) the register of GOD (Kitaabi-llahi) than (Min) the believers (El'Mu'miniina) and the emigrants (Wal' Muhaajiriina), unless (illaa An) you do (Taf'äluu') kindness (Ma'ruufa) to (ilaa) your allies (Aw'liyaai-kum). That (Zaalika) will be (Kaana) jotted down (Mas'tuura) in (Fii) the register (El'Kitaabi).

And when We took from the prophets their covenant and from you, from Noah, and Abraham, Moses, and Jesus, the son of Mary; and We took a heavy covenant from them

And (Wa) when (Iz') We took (Akhaz'naa) from (Mina) the prophets (En'Nabiyyiina) their covenant (Miithaaqa-hum) and (Wa) from you (s) (Minka), from (Min) Noah (Nuuhin), and (Wa) Abraham (Ib'raahiima), Moses (Muusaa), and Jesus (Eesa), the son (Eb'ni) of Mary (Mar'yama); and (Wa) We took (Akhaz'na) a heavy (Galiizoa) covenant (Miithaaqan) from them (Min'hum) (3:81)

so that HE may question the truthful about their truthfulness, and HE has prepared a painful punishment for the disbelievers.

so that (Li) HE may question (Yas'ala) the truthful (Es'Soadiqiina) about (An) their truthfulness (Sid'qi-him’), and (Wa) HE has prepared (A'ädda) a painful (Aliimaa) punishment (Äzaaban) for the disbelievers (Lil' Kaafiriina).

O you who believe, remember the blessing of GOD upon you when soldiers approached you, and We sent a wind and soldiers against them which you could not see. And GOD is cognizant of what you do.

O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), remember (Ez'kuru') the blessing of GOD (Ni'mata-llahi) upon you (Älai'kum) when (Iz') soldiers (Junuudun) approached you (Jaa'at-kum), and (Fa) We sent (Ar'sal'naa) a wind (Riihan) and (Wa) soldiers (Junuudan) against them (Älai'him) which (-haa) you could not (Lam) see (Taraw-). And (Wa) GOD (Ellahu) is (Kaana) cognizant (Basiira) of what (Bimaa) you do (Ta'maluun).

When they approached you from above you and from below you, and then the eyesight wandered, and the hearts reached the throats, and you assumed assumptions about GOD.

When (Iz') they approached you (Jaauu-kum) from (Min) above you (Faw'qi-kum) and from (Wamin') below you (As'fala Minkum’), and (Wa) then (Iz') the eyesight (El'Ab'soaru) wandered (Zaagati), and the hearts (El'Quluubu) reached (Balagati) the throats (El'Hanaajira), and you assumed (Tazunnuuna) assumptions (Ez'Zunuun) about GOD (Billahi).

There; the believers were trialled and were shaken with a severe shaking.

There (Hunaalika); the believers (El'Mu'minuuna) were trialled (Eb'tuliya) and (Wa) were shaken (Zul'zilu') with a severe (Shadiidaa) shaking (Zil'zaalan).

And when the hypocrites and those in whose hearts is disease said, "What GOD and HIS messenger promised us was only delusion, "

And (Wa) when (Iz') the hypocrites (El'Munaafiquuna) and those (Ellaziina) in (Fii) whose hearts (Quluubi-him) is disease (Maradun) said (Yaquulu), "What (Maa) GOD (Ellahu) and HIS messenger (Rasuulu-hu) promised us (Waäda-naa) was only (illa) delusion (illusion) (Guruuraa),"

and when a faction among them said, "O people of Yathrib, there is no place for you, so go back."And a group among them requested for the authorization of the Prophet, saying, "Indeed, our houses are weak spots, "while they were not weak spots. They only intended to escape.

and (Wa) when (Iz') a faction (Toa’ifatun) among them (Min'hum’) said (Qaalat), "O (Yaa) people (Ah'la) of Yathrib (Yath'riba), there is no (Laa) place (Muqaama) for you (Lakum), so (Fa) go back (Er'jiu')." And (Wa) a group (Fariiqu) among them (Min'humu) requested for the authorization (Yas'ta'zinu) of the Prophet (En'Nabiyya), saying (Yaquuluuna), "Indeed (Inna), our houses (Buyuuta-naa) are weak spots (Äw'ratun)," while (Wa) they (Hiya) were not (Maa Bi) weak spots (Äw'ratin). They only (In illa) intended (Yuriidu) to escape (Firaaraa).

And if they had entered to them from its regions, then the riot which had occurred would have been inquired, and they would not have remained for it except to run.

And (Wa) if (Law') they had entered to them (Dukhilat Älai'him) from (Min') its regions (Aq'toari-haa), then (Thumma) the riot (El'Fit'nata) which (-haa) had (La) occurred (Ataw-) would have been inquired (Suilu'), and (Wa) they would not (Maa) have remained (Talabbathu') for it (Bihaa) except (illa) to run (Yasiiraa).

And certainly they had promised GOD earlier that they will not turn their backs. Such a promise to GOD will be accountable.

And (Wa) certainly (Laqad') they had (Kaanu') promised GOD (Äähadu-llaha) earlier (Min Qab'lu) that they will not (Laa) turn (Yuwalluuna) their backs (El'Ad'baara). Such (Wa) a promise to GOD (Äh'du-llahi) will be (Kaana) accountable (Mas'uulaa).

Say:"Escaping will never benefit you, if you should escape from death or killing; but then you would not be made to enjoy except a little."

Say (Qul): "Escaping (El'Firaaru) will never (Lan) benefit you (Yanfaä-kumu), if (In) you should escape (Farar'tum) from (Mina) death (El'Maw'ti) or (Awi) killing (El'Qat'li); but (Wa) then (Izan) you would not (Laa) be made to enjoy (Tumattauuna) except (illa) a little (Qaliilaa)."

Say:"Who is there that can protect you from GOD, if HE intends evil for you or intends mercy for you?"And they will not find for themselves any guardian nor helper other than GOD.

Say (Qul): "Who (Man) is there that (Zaa-llazii) can protect you (Ya'simu-kum) from GOD (Minallahi), if (In') HE intends (Araada) evil for you (Suuan Bi-kum) or (Aw') intends (Araada) mercy for you (Rah'mat' Bi-kum)?" And (Wa) they will not (Laa) find (Yajiduuna) for themselves (Lahum) any guardian (Waliyyan) nor (Walaa) helper (Nasiiraa) other than GOD (Min Duuni-llahi).

GOD already knows the handicapped among you and those who say to their brethren, "Come to us, "and they do not approach a battle, except a little.

GOD (Ellahu) already (Qad') knows (Ya'lamu) the handicapped (El'Muäwwiqiina) among you (Minkum) and (Wa) those who say (El'Qaailiina) to (Li) their brethren (Ikh'waani-him), "Come (Halumma) to us (ilai'naa)," and (Wa) they do not (Laa) approach (Ya'tuuna) a battle (El'Ba'sa), except (illa) a little (Qaliilaa).

They are stingy towards you. And when fear comes, you see them looking at you, their eyes rotating like one who is being overcome by death; but when the fear departs, they lash you with their tongues, lamenting. They are stingy toward the good. Those do not believe, so GOD has foiled their deeds. And that is easy for GOD.

They are stingy (Ashihhatan) towards you (Älai'kum’). And (Fa) when (Izaa) fear (El'Khaw'fu) comes (Jaa'a), you see them (Ra'ai'ta-hum’) looking (Yanzuruuna) at you (s) (ilai'ka), their eyes (A'yunu-hum) rotating (Taduuru) like (Ka) one who (Ellazii) is being overcome (Yug'shaa Älai'hi) by (Mina) death (El'Maw'ti); but (Fa) when (Izaa) the fear (El'Khaw'fu) departs (Zahaba), they lash you (Salaquu-kum) with (Bi) their tongues (Al'sinatin), lamenting (Hidaadin). They are stingy (Ashihhatan) toward (Älaa) the good (El'Khai'ri). Those (U'laaika) do not (Lam') believe (Yu'minu'), so (Fa) GOD has foiled (Ah'bato-llahu) their deeds (A'maala-hum). And (Wa) that (Zaalika) is (Kaana) easy (Yasiiraa) for GOD (Älaallahi).

They thought the parties* have not departed. And if the parties should approach, they would wish they were Bedouins among the Arabs, inquiring about your news. And had they been among you, they would not fight, except a few.

They thought (Yah'sabuuna) the parties (El'Ah'zaaba)* have not (Lam') departed (Yaz'habu'). And (Wa) if (In) the parties (El'Ah'zaabu) should approach (Ya'ti), they (the hypocrites) would wish (Yawaddu' Law') they (Annahum) were Bedouins (Baaduuna) among (Fii) the Arabs (9:97) (El’A'raabi), inquiring (Yas'aluuna) about (An') your news (Anbaai-kum). And (Wa) had they been (Law' Kaanu') among you (Fiikum), they would not (Maa) fight (Qaataluu'), except (illa) a few (Qaliilaa).