الأحزاب

O you who believe, remember GOD with much remembrance

O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), remember GOD (Ez'kuru-llaha) with much (Kathiiraa) remembrance (Zik'ran)

and glorify HIM; early in the morning and before sunset.

and (Wa) glorify HIM (Sabbihuu-hu); early in the morning (Buk'ratan) and before sunset (Asiilaa).

HE is the One who reaches out to you together with HIS Angels in order to bring you out of darknesses into the light. And HE is merciful to the believers.

HE (Huwa) is the One who (Ellazii) reaches out to you (p) (Yusollii Älai'kum’) together with (Wa) HIS Angels (Malaaikatu-hu) in order to (Li) bring you (Yukh'rija-kum) out of (Mina) darknesses (Ez'Zulumaati) into (ilaa) the light (57:9) (En'Nuuri). And (Wa) HE is (Kaana) merciful to (Rahiima Bi) the believers (El'Mu'miniina).

Their greeting the day they meet HIM will be, "Peace."And HE has prepared an honourable reward for them.

Their greeting (Tahiyyatu-hum') the day (Yaw'ma) they meet HIM (Yal'qaw'nahu) will be, "Peace (Salaamun)." And (Wa) HE has prepared (Aädda) an honourable (Kariimaa) reward (Aj'ran) for them (Lahum').

O you Prophet, indeed We have sent you as a witness 1, a missionary 2 and a warner 3

O you (Yaa Ayyuha) Prophet (En'Nabiyyu), indeed (Innaa) We have sent you (Ar'sal'naa-ka) as a witness 1 (Shaahidan), a missionary 2 (Mubasshiran) and (Wa) a warner 3 (Naziiraa)

as well as an inviter 4 to GOD by HIS permission, and as an illuminating lamp 5.

as well as (Wa) an inviter 4 (Daa'eyaan) to GOD (ilaallahi) by (Bi) HIS permission (Iz'ni-hi), and as (Wa) an illuminating (Muniiraa) lamp 5 (Siraajan).

So give good news to the believers, because they have a great favour from GOD.

So (Wa) give good news (Basshiri) to the believers (El'Mu'miniina), because (Bi'anna) they have (Lahum) a great (Kabiiraa) favour (Fad'lan) from GOD (Minallahi).

And do not obey the disbelievers and the hypocrites and let alone their offence, but rely on GOD. And sufficient is GOD as a Representative.

And (Wa) do not (Laa) obey (Tutie) the disbelievers (El'Kaafiriina) and the hypocrites (El'Munaafiqiina) and let alone (Da') their offence (Azaa-hum'), but (Wa) rely (Tawakkal') on GOD (Älaallahi). And (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Representative (Wakiilaa).

O you who have believed, when you marry believing women and divorce them before touching them, then you do not have any period to count for them. But provide for them and let them go with a beautiful dismissal.

O you (Yaa Ayyuha) who (Ellaziina) have believed (Aamanuu'), when (Izaa) you marry (Nakah'tumu) believing women (El'Mu'minaati) and (Thumma) divorce them (Tollaq'tumuu-hunna) before (Min Qab'li An) touching them (Tamassuu-hunna), then (Fa) you do not have (Maa Lakum') any (Min') period (65:4) (Eddatin) to count (Ta'tadduuna-haa) for them (Älai'hinna). But (Fa) provide for them (f) (Mattauu-hunna) and (Wa) let them go (Sarrihuu-hunna) with a beautiful (Jamiilaa) dismissal (Saraahan).

O you Prophet, indeed We have made lawful to you your wives whom you have given their fees as well as those your right hand possesses from what GOD has awarded to you and the daughters of your paternal uncle, the daughters of your paternal aunt, the daughters of your maternal uncle, the daughters of your maternal aunt who emigrated with you, as well as a believing woman if she presents herself to the Prophet, if the Prophet intends to marry her, exclusively for you other than the believers. We have certainly made known what We have obligated for them concerning their wives and those their right hands possess so that it will not become guilt upon you. And GOD is Forgiving and Merciful.

O you (Yaa Ayyuha) Prophet (En'Nabiyyu), indeed (Innaa) We have made lawful (Ah'lal'naa) to you (Laka) your wives (Az'waaja-ka) whom (Ellaatii) you have given (Aatai'ta) their fees (Ujuura-hunna) as well as those (Wamaa) your right hand (Yamiinu-ka) possesses (Malakat') from what (Mimmaa) GOD has awarded (Afaa'a-llahu) to you (s) (Älai'ka) and (Wa) the daughters (Banaati) of your paternal uncle (Ämmi-ka), the daughters (Banaati) of your paternal aunt (Ämmaati-ka), the daughters (Banaati) of your maternal uncle (Khaali-ka), the daughters (Banaati) of your maternal aunt (Khaalaati-ka) who (Ellaatii) emigrated (Haajar'na) with you (s) (Maäka), as well as (Wa) a believing (Mu'minatan) woman (Em'ra'atan) if (In) she presents (Wahabat) herself (Naf'sa-ha) to the Prophet (Lin' Nabiyyi), if (In') the Prophet (En'Nabiyyu) intends (Araada) to marry her (Yas'tankiha-haa), exclusively (Khaalisotan) for you (s) (Laka) other than (Min Duuni) the believers (El'Mu'miniin). We have certainly (Qad') made known (Älim'naa) what (Maa) We have obligated (Farad'naa) for them (Älai'him) concerning (Fii) their wives (Az'waaji-him) and those (Wamaa) their right hands (Ai'maanu-hum) possess (Malakat') so that (Li Kai') it will not (Laa) become (Yakuuna) guilt (Haraj') upon you (s) (Älai'ka). And (Wa) GOD (Ellahu) is (Kaana) Forgiving (Gafuuran) and Merciful (Rahiimaa).

You may request for whomever you will among them and you may lodge whomever you will by you. And whomever you desire from those you had dismissed, then there is no blame on you. That is the nearest to entertain their eyes and not grieve, and they should be content with what you have given them; all of them. And GOD knows what is in your hearts; for GOD is Omniscient and Clement.

You may request for (Tur'jii) whomever (Man) you will (Tashaau) among them (f) (Min'hunna) and (Wa) you may lodge (Tu'wii) whomever (Man) you will (Tashaau) by you (s) (ilai'ka). And whomever (Mani) you desire (Eb'tagai'ta) from those (Minmman') you had dismissed (Äzal'ta), then (Fa) there is no (Laa) blame on you (Junaaha Älai'ka). That (Zaalika) is the nearest (Ad'naa) to (An) entertain their eyes (Taqarra A'yunu-hunna) and not (Walaa) grieve (Yah'zanna), and (Wa) they should be content (Yar'dai'na) with what (Bimaa) you have given them (f) (Aatai'ta-hunna); all of them (Kullu-hunna). And (Wa) GOD (Ellahu) knows (Ya'lamu) what (Maa) is in (Fii) your hearts (Quluubi-kum'); for (Wa) GOD (Ellahu) is (Kaana) Omniscient (Äliiman) and Clement (Haliimaa).

Not lawful for you are women afterwards, nor to substitute them for any wives, even if you admire their beauty, except those your right hand possesses. And GOD is watching over all things.

Not (Laa) lawful for you (s) (Yahillu Laka) are women (En'Nisaau) afterwards (Min Ba'du), nor (Walaa) to (An) substitute them for (Tabaddala Bi-hinna) any (Min') wives (spouses) (Az'waajin), even if (Walaw') you admire (A'jaba-ka) their beauty (goodness) (Hus'nu-hunna), except (illa) those (Maa) your right hand (Yamiinu-ka) possesses (Malakat'). And (Wa) GOD (Ellahu) is (Kaana) watching (Raqiiba) over (Älaa) all (Kulli) things (Shai'in).

O you who believe, do not enter the houses of the Prophet, unless you have permission for a meal, without waiting in patience, unless when you are invited, then enter and when you have eaten, then disperse and do not socialise for discussion. Indeed, that is offending the Prophet, and he is ashamed of you, but GOD is not ashamed of the truth. And when you ask them for something, then ask them behind a partition. That is purer for your hearts and their hearts. And it is not for you to offend the messenger of GOD nor to marry his wives after him, ever. Indeed, that would be terrible in front of GOD.

O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) enter (Tad'khulu') the houses (Buyuuta) of the Prophet (En'Nabiyyi), unless (illaa An) you have (Lakum') permission (Yu'zana) for (ilaa) a meal (Toäämin), without (Gai'ra) waiting (Naaziriina) in patience (Inaahu), unless (Walaakin') when (Izaa) you are invited (Dueetum'), then (Fa) enter (Ed'khulu') and (Fa) when (Izaa) you have eaten (Toem'tum'), then (Fa) disperse (Entashiru') and do not (Walaa) socialise (Mus'ta'nisiina) for (Li) discussion (66:3) (Hadiithin). Indeed (Inna), that (Zaalikum') is (Kaana) offending (Yu'zii) the Prophet (En'Nabiyya), and (Fa) he is ashamed (Yas'tah'yi) of you (Minkum'), but (Wa) GOD (Ellahu) is not (Laa) ashamed (Yas'tah'yi) of (Mina) the truth (El'Haqqi). And (Wa) when (Izaa) you ask them (f) for (Sa'al'tumuu-hunna) something (Mataa'än), then ask them (Fas'aluu-hunna) behind (Min Waraai) a partition (Hijaabin). That (Zaalikum') is purer (At'haru) for (Li) your hearts (Quluubi-kum') and their hearts (f) (Quluubi-hinna). And (Wa) it is (Kaana) not (Maa) for you (Lakum') to (An) offend (Tu'zu') the messenger of GOD (Rasuula-llahi) nor (Walaa) to (An) marry (Tankihuu') his wives (Az'waaja-hu) after him (Min Ba'di-hi), ever (Abadan). Indeed (Inna), that (Zaalikum') would be (Kaana) terrible (Äziimaa) in front of GOD (Endallahi).

Whether you declare anything or conceal it, then indeed, GOD is aware of all things.

Whether (In) you declare (Tub'du') anything (Shai'an) or (Aw') conceal it (Tukh'fuu-hu), then (Fa) indeed, GOD (Innallaha) is (Kaana) aware of (Äliima Bi) all (Kulli) things (Shai'in).

There is no blame on them concerning their fathers or their sons or their brothers or the sons of their brothers or the sons of their sisters or their women nor those their right hands possess; so beware of GOD. Indeed, GOD is witnessing over all things.

There is no (Laa) blame on them (f) (Junaaha Älai'hinna) concerning (Fii) their fathers (Aabaai-hinna) or (Walaa) their sons (Ab'naai-hinna) or their brothers (Ikh'waani-hinna) or the sons (Ab'naai) of their brothers (Ikh'waani-hinna) or the sons (Ab'naai) of their sisters (Akh'waati-hinna) or their women (24:31) (Nisaai-hinna) nor (Walaa) those (Maa) their right hands (Ai'maanu-hunna) possess (Malakat'); so (Wa) beware of GOD (Ettaqiina-llaha). Indeed, GOD (Innallaha) is (Kaana) witnessing (Shahiida) over (Älaa) all (Kulli) things (Shai'in).

Indeed, GOD and HIS Angels reach out to the Prophet. O you who believe, reach out to him and submit with submission.

Indeed, GOD (Innallaha) and (Wa) HIS Angels (Malaaikata-hu) reach out to (33:43) (Yusolluuna Älaa) the Prophet (En'Nabiyyi). O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), reach out to him (9:103) (Sollu' Älai'hi) and submit (Sallimu') with submission (4:65) (Tas'liimaa).

Indeed, those who offend GOD and HIS messenger; GOD has cursed them in the world and the hereafter and prepared a humiliating punishment for them.

Indeed (Inna), those who (Ellaziina) offend (Yu'zuuna) GOD (Ellaha) and (Wa) HIS messenger (Rasuula-hu); GOD (Ellahu) has cursed them (Laäna-humu) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati) and prepared (A'ädda) a humiliating (Muhiinaa) punishment (Äzaaban) for them (Lahum').

And those who offend the believing men and the believing women other than what they have earned, then they have born a slander and a clear sin.

And (Wa) those who (Ellaziina) offend (Yu'zuuna) the believing men (El'Mu'miniina) and the believing women (El'Mu'minaati) other than (Bi-Gai'ri) what (Maa) they have earned (Ek'tasabu'), then (Fa) they have born (Eh'tamalu') a slander (Buh'taanan) and a clear (Mubiinaa) sin (Ith'man).

O you Prophet, tell your wives, your daughters and the wives of the believers, “To bring down their robes on them."That is the least that they will be recognized and not be molested. And GOD is Forgiving and Merciful.

O you (Yaa Ayyuha) Prophet (En'Nabiyyu), tell (Qul Li) your wives (Az'waaji-ka), your daughters (Banaati-ka) and (Wa) the wives (women) (Nisaai) of the believers (El'Mu'miniina), “To bring down (Yud'niina Min) their robes (Jalaabiibi-hinna) on them (Älai'hinna)." That (Zaalika) is the least (Ad'naa) that (An) they will be recognized (Yu'raf'na) and (Fa) not (Laa) be molested (Yu'zai'na). And (Wa) GOD (Ellahu) is (Kaana) Forgiving (Gafuuran) and Merciful (Rahiimaa).

If the hypocrites and those in whose hearts is disease and the alarmist in the city do not refrain, We will induce you against them, then they will not be neighbouring you therein except a few.

If (La'in) the hypocrites (El'Munaafiquuna) and (Wa) those (Ellaziina) in (Fii) whose hearts (Quluubi-him) is disease (Maradun) and (Wa) the alarmist (El'Mur'jifuuna) in (Fii) the city (Medina) (El'Madiinati) do not (Lam') refrain (Yantahi), We will (La) induce you (s) (Nug'riyannaka) against them (Bihim'), then (Thumma) they will not (Laa) be neighbouring you (Yujaawiruunaka) therein (Fiihaa) except (illa) a few (Qaliilaa).