سبإ

Praise be to GOD, the One to whom belongs whatever is in the heavens and whatever is on earth; and to HIM belongs the praise in the hereafter. And HE is the WISE, the COGNIZANT.

Praise (El'Hamdu) be to GOD (Lillahi), the One (Ellazii) to whom belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di); and (Wa) to HIM belongs (Lahu) the praise (El'Ham'du) in the hereafter (Fiil' Aakhirati). And (Wa) HE (Huwa) is the WISE (El' Hakiimu), the COGNIZANT (El' Khabiir).

HE knows whatever enters into the earth and whatever comes out of it and whatever descends from the heaven and whatever ascends therein. And HE is the MERCIFUL, the FORGIVING.

HE knows (Ya'lamu) whatever (Maa) enters (Yaliju) into (Fii) the earth (El'Ar'di) and whatever (Wamaa) comes out of it (Yakh'ruju Min'haa) and whatever (Wamaa) descends (Yanzilu) from (Mina) the heaven (Es'Samaai) and whatever (Wamaa) ascends (Ya'ruju) therein (Fiihaa). And (Wa) HE (Huwa) is the MERCIFUL (Er' Rahiimu), the FORGIVING (El' Gafuur).

And those who disbelieve will say, "The Hour will not come to us!"Say:"In fact, by my LORD, Knower of the unseen it will come to you. There is no weight of an atom distant from HIM in the heavens nor on earth, or smaller than that nor bigger, except in a clear register

And (Wa) those who (Ellaziina) disbelieve (Kafaru') will say (Qaala), "The Hour (Es'Saa'ät') will not (Laa) come to us (Ta'tii-naa)!" Say (Qul'): "In fact (Balaa), by (Wa) my LORD (Rabbii), Knower (Äälimi) of the unseen (El'Gai'bi) it will (La) come to you (Ta'tiyanna-kum). There is no (Laa) weight (Mith'qaalu) of an atom (Zarratin) distant from HIM (Ya'zubu Än'hu) in (Fii) the heavens (Es'Samaawaati) nor (Walaa) on earth (Fiil' Ar'di), or smaller (As'garu) than (Min) that (Zaalika) nor bigger (Ak'baru), except (illa) in (Fii) a clear (Mubiin) register (27:75) (Kitaabin)

so that HE may reward those who believe and do good deeds."Those will have forgiveness and honourable sustenance.

so that (Li) HE may reward (Yakh'ziya) those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati)." Those (U'laaika) will have (Lahum) forgiveness (Mag'firatun) and honourable (Kariim) sustenance (Riz'qun).

As for those who strive against Our verses to cause incompetence, those will have the torment of a painful punishment.

As for (Wa) those who (Ellaziina) strive (Saäw') against (Fii) Our verses (Aayaati-naa) to cause incompetence (Mu'ääjiziina), those (U'laaika) will have (Lahum) the torment (Äzaabun) of a painful (Aliim) punishment (Rij'zin).

And those who have been given the knowledge will see that what has been revealed to you from your LORD is the truth and it guides to the path of the ALMIGHTY, the PRAISEWORTHY.

And (Wa) those who (Ellaziina) have been given (Uutu') the knowledge (El' il'ma) will see (Yaraa) that what (Ellazii) has been revealed to you (s) (Unzila ilai'ka) from (Min) your LORD (Rabbi-ka) is (Huwa) the truth (El'Haqqa) and (Wa) it guides (Yah'dii) to (ilaa) the path (Siraati) of the ALMIGHTY (El' Äziizi), the PRAISEWORTHY (El' Hamiid). (22:54)

And those who disbelieve will say, "Shall we show you a man who informs you that when you have shredded in total shredding, you will indeed become a new creation?

And (Wa) those who (Ellaziina) disbelieve (Kafaru') will say (Qaala), "Shall (Hal') we show you (Nadullu-kum Älaa) a man (Rajulin) who informs you (Yunabbiu-kum) that when (Izaa) you have shredded (Muzziq'tum) in total (Kulla) shredding (Mumazzaqin), you will indeed (Innakum) become (Lafii) a new (Jadiid) creation (Khal'qin)?

"Has he invented falsehood about GOD or is there madness in him?"In fact, those who do not believe in the hereafter will be in the punishment and distant error.

"Has he invented (Af'taraa) falsehood (Kaziban) about GOD (Älaallahi) or (Am) is there madness (Jinnatu) in him (Bihi)?" In fact (Bali), those who (Ellaziina) do not (Laa) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati) will be in (Fii) the punishment (El'Äzaabi) and distant (El'Baeed) error (Ed'Dolaali).

Do they then not consider what is before them and what is behind them of the heaven and the earth? If We will, We could cause the earth to swallow them or cause the eclipse of the sky to come over them. Indeed, there is a sign in that for every repenting servant.

Do they then not (Afalam') consider (Yaraw' ilaa) what (Maa) is before them (Bai'na Ai'dii-him) and what (Wamaa) is behind them (Khal'fa-hum) of (Mina) the heaven (Es'Samaai) and the earth (Wal' Ar'di)? If (In) We will (Nasha'), We could cause the earth (El'Ar'do) to swallow them (-Nakh'sif' Bi-him) or (Aw') cause the eclipse (Kisafan) of (Mina) the sky (Es'Samaai) to come over them (-Nus'qit' Älai'him). Indeed (Inna), there is (La) a sign (Aayatan) in (Fii) that (Zaalika) for (Li) every (Kulli) repenting (Muniib) servant (Äb'din).

And We certainly gave David a favour from Us, "O mountains, repeat along with him and the birds."And We softened iron for him

And (Wa) We certainly (Laqad') gave (Aatai'naa) David (Daawuuda) a favour (Fad'lan) from Us (Minnaa), "O (Yaa) mountains (38:18) (Jibaalu), repeat (Awwibii) along with him (Maähu) and (Wa) the birds (Ettoi'ra)." And (Wa) We softened (Alannaa) iron (57:25) (El'Hadiid) for him (Lahu)

in order to make it long and wide and estimate by enumeration, and act righteous. Indeed, I am cognizant of what you do."

in order to (Ani) make (E'mal') it long and wide (Saabigaatin) and (Wa) estimate (Qaddir) by (Fii) enumeration (Es'Sar'di), and act (E'malu') righteous (Soalihan). Indeed, I am (Innii) cognizant (Basiir) of what (Bimaa) you do (Ta'maluuna)."

And for Solomon was the wind; its coming for a month and its departure for a month. And We caused the flow of a distilled spring for him. And among the jinn were those who worked in front of him by the permission of his LORD. As for one who turned away from Our command among them, We will make him taste from the punishment of the Inferno.

And (Wa) for (Li) Solomon (Sulai'maana) was the wind (38:36) (Er'Riiha); its coming (Guduwwu-haa) for a month (Shah'run) and its departure (Rawaahu-ha) for a month (Shah'run). And (Wa) We caused the flow (Asal'naa) of a distilled spring (Äi'nal' Qit'ri) for him (Lahu). And (Wa) among (Mina) the jinn (El'Jinni) were those who (Man) worked (Ya'malu) in front of him (Bai'na Yadai'hi) by (Bi) the permission (Iz'ni) of his LORD (Rabbi-hi). As for (Wa) one who (Man) turned away from (Yazig' Än') Our command (Am'ri-naa) among them (Min'hum), We will make him taste (Nuziq'hu) from (Min’) the punishment (Äzaabi) of the Inferno (Es'Saeer).

They made for him whatever he willed; of sanctums 1, statues 2, bowls 3 as pools, as well as anchored kettles 4. The family of David worked in gratitude. And few of MY servants are grateful.

They (the jinn) made (Ya'maluuna) for him (Lahu) whatever (Maa) he willed (Yashaau); of (Min) sanctums 1 (Mahaariiba), statues 2 (Tamaathiila), bowls 3 (Jifaanin) as (Ka) pools (El'Jawaabi), as well as (Wa) anchored (Raasiyaat') kettles 4 (Quduurin). The family (Aala) of David (Daawuuda) worked (E'maluu') in gratitude (Shuk'ran). And (Wa) few (7:17) (Qaliilun) of (Min') MY servants (Ebaadiya) are grateful (Es'Shakuur).

And when We decreed death for him, they were not indicated his death if not a creature of the earth ate his staff, so when it fell down, it became clear to the jinn that if only they knew the unseen, they would not have remained in the humiliating punishment.

And (Fa) when (Lammaa) We decreed (Qadoi'naa) death (El'Maw'ta) for him (Solomon) (Älai'hi), they (the jinn) were not (Maa) indicated (Dalla-hum Älaa) his death (Maw'ti-hi) if not (illa) a creature (Daabbatu) of the earth (El'Ar'di) ate (Ta'kulu) his staff (Minsa-ata-hu), so (Fa) when (Lammaa) it fell down (Kharra), it became clear (Tabayyanati) to the jinn (El'Jinnu) that (An) if only (Law' Kaanu') they knew (Ya'lamuuna) the unseen (El'Gai'ba), they would not (Maa) have remained (Labithu') in (Fii) the humiliating (El'Muhiin) punishment (El'Äzaabi).

There was certainly a sign for Sheba* in their residence; two gardens from the right and the left, "Eat from the sustenance of your LORD and be thankful to HIM; such a pleasant town and a forgiving LORD."

There was (Kaana) certainly (Laqad') a sign (Aayatun) for (Li) Sheba (Sabain)* in (Fii) their residence (Mas'kani-him); two gardens (Jannataani) from (Än) the right (Yamiinin) and (Wa) the left (Shimaalin), "Eat (Kulu') from (Min) the sustenance (Riz'qi) of your LORD (Rabbi-kum) and be thankful (Esh'kuru) to HIM (Lahu); such a pleasant (Toyyibatun) town (Bal'datun) and (Wa) a forgiving (Gafuur) LORD (Rabbu)."

But they turned away, so We sent a powerful flooding against them and substituted for them two gardens of bitter fruit with their two gardens; tamarisk and something little of lotus tree.

But (Fa) they turned away (A'radu'), so (Fa) We sent (Ar'sal'naa) a powerful (El'Ärimi) flooding (Sai'la) against them (Älai'him) and (Wa) substituted for them (Baddal'naa-hum) two gardens (Jannatai'ni) of (Zawaata') bitter (Kham'tin) fruit (Ukulin) with (Bi) their two gardens (Jannatai'him); tamarisk (Ath'lin) and (Wa) something (Shai'in) little (Qaliil) of (Min) lotus tree (Sid'rin).

Thus We requited them because they disbelieved. And do We requite if not the disbelievers?

Thus (Zaalika) We requited them (Jazai'naa-hum) because (Bimaa) they disbelieved (Kafaru'). And (Wa) do (Hal') We requite (Nujaazii) if not (illa) the disbelievers (El'Kafuur)?

And We placed between them and the towns; visible towns wherein We had blessed. And We estimated the movement therein, "Travel therein safely by nights and by days."

And (Wa) We placed (Jaäl'naa) between them and (Bai'na-hum Wa Bai'na) the towns (El'Quraa); visible (Zoahiratan) towns (Quran) wherein (Fiiha Ellatii) We had blessed (Baarak'naa). And (Wa) We estimated (Qaddar'naa) the movement (Es'Sai'ra) therein (Fiiha), "Travel (Siiru') therein (Fiiha) safely (Aaminiin) by nights (Layaaliya) and by days (Ayyaaman)."

But they said, "Our LORD, extend our journeys, "and they wronged their souls, so We rendered them discourses and shredded them in total shredding. Indeed, there are signs in that for all who are patient and grateful.

But (Fa) they said (Qaalu'), "Our LORD (Rabba-naa), extend (Baaed' Bai'na) our journeys (As'faari-naa)," and (Wa) they wronged (Zolamuu') their souls (Anfusa-hum), so (Fa) We rendered them (Jaäl'naa-hum) discourses (Ahaadiitha) and (Wa) shredded them (Mazzaq'naa-hum) in total (Kulla) shredding (Mumazzaqin). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) all (Kulli) who are patient (Sobbaarin) and grateful (Shakuur).

And certainly Lucifer applied his assumption on them, so they followed him, except a group of the believers.

And (Wa) certainly (Laqad’) Lucifer (Ib'liisu) applied (Soddaqa) his assumption (Zonna-hu) on them (Älai'him), so (Fa) they followed him (Ettabauu-hu), except (illa) a group (Fariiqan) of (Mina) the believers (El'Mu'miniin).