فاطر

Praise be to GOD, Originator* of the heavens and the earth who assigned the Angels as messengers possessing wings, double, triple, and quadruple. HE increases whatever HE wills in the creation. Indeed, GOD is capable of all things.

Praise (El'Hamdu) be to GOD (Lillahi), Originator (Faatiri)* of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) who assigned (Jaaeli) the Angels (El'Malaaikati) as messengers (22:75) (Rusulan) possessing (U'lii) wings (Aj'nihatin), double (Math'naa), triple (Thulaatha), and (Wa) quadruple (Rubaa'ä). HE increases (Yaziidu) whatever (Maa) HE wills (Yashaa') in (Fii) the creation (El'Khal'qi). Indeed, GOD (Innallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in).

Whatever GOD unlocks for the people of mercy, there is no withholder of it; and whatever HE withholds, there is no transmitter of it after HIM. For HE is the ALMIGHTY, the WISE.

Whatever (Maa) GOD unlocks (Yaf'tahi-llahu) for the people (Lin' Naasi) of (Min) mercy (Rah'matin), there is no (Falaa) withholder (Mum'sika) of it (Lahaa); and whatever (Wamaa) HE withholds (Yum'sik'), there is no (Falaa) transmitter (Mur'sila) of it (Lahu) after HIM (Min Ba'di-hi). For (Wa) HE (Huwa) is the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim).

O you mankind, remember the blessing of GOD upon you. Is there any creator other than GOD who provides for you from the heaven and the earth? There is no god except HIM. So how are you lying?

O you (Yaa Ayyuha) mankind (En'Naasu), remember (Ez'kuru') the blessing of GOD (Ni'mata-llahi) upon you (Älai'kum). Is (Hal') there any (Min') creator (Khaaliqin) other than GOD (Gai'rullahi) who provides for you (Yar'zuqu-kum) from (Mina) the heaven (Es'Samaai) and the earth (Wal' Ar'di)? There is no god (Laa ilaaha) except (illa) HIM (Huwa). So (Fa) how (Annaa) are you lying (Tu'fakuun)?

And if they deny you, then messengers before you were already denied. And all matters are returned to GOD.

And (Wa) if (In) they deny you (s) (Yukazzibuu-ka), then (Fa) messengers (Rusulun) before you (Min Qab'li-ka) were already (Qad') denied (Kuzzibat’). And (Wa) all matters (El'Umuur) are returned (Tur'jau) to GOD (ilaallahi).

O you mankind, indeed, the promise of GOD is true; so let not the worldly life delude you and let not the deceiver delude you about GOD.

O you (Yaa Ayyuha) mankind (En'Naasu), indeed (Inna), the promise of GOD (Wa'da-llahi) is true (Haqqun); so (Fa) let not (Laa) the worldly (Ed'Dun'ya) life (Hayyaatu) delude you (Tagurranna-kumu) and let not (Walaa) the deceiver (31:33) (El'Garuur) delude you (Yagurranna-kum) about GOD (Billahi).

Indeed, the devil is an enemy to you, so take him as an enemy. He only invites his party to be among the companions of the Inferno.

Indeed (Inna), the devil (Es'Shai'toana) is an enemy (Äduwwun) to you (Lakum), so (Fa) take him (Ettakhizuu-hu) as an enemy (Äduwwan). He only (Innama) invites (Yad'uu') his party (Hiz'ba-hu) to (Li) be (Yakuunu') among (Min’) the companions (As'haabi) of the Inferno (Es'Saeer).

Those who disbelieve will have a severe punishment, and those who believe and do good deeds will have forgiveness and a magnificent reward.

Those who (Ellaziina) disbelieve (Kafaru') will have (Lahum) a severe (Shadiid) punishment (Äzaabun), and (Wa) those who (Ellaziina) believe (Aamanu') and do (Ämilu') good deeds (Es'Soalihaati) will have (Lahum) forgiveness (Mag'firatun) and a magnificent (Kabiir) reward (Aj'run).

Is there anyone whose bad deed has been adorned to him and he considers it as good? For indeed, GOD sends whomever HE wills astray and guides whomever HE wills. So do not get rid of yourself because of them in heartbreak. Indeed, GOD is aware of what they do.

Is there anyone (Afaman) whose (-hi) bad (Suu'u) deed (Ämali-) has been adorned to him (Zuyyina Lahu) and (Fa) he considers it (Ra'aa-hu) as good (Hasanan)? For (Fa) indeed, GOD (Innallaha) sends whomever (Man) HE wills (Yashaau) astray (-Yudillu) and (Wa) guides (Yah'dii) whomever (Man) HE wills (Yashaau). So do not (Falaa) get rid of (Taz'hab') yourself (Naf'su-ka) because of them (Älai'him) in heartbreak (Hasaraatin). Indeed, GOD (Innallaha) is aware (Äliimu) of what (Bimaa) they do (Yas'nauun).

And GOD is the One who sends the winds to arouse the clouds, then We drive them to a lifeless land to revive the earth thereby after its lifelessness. Likewise is the resurrection.

And (Wa) GOD (Ellahu) is the One who (Ellazii) sends (Ar'sala) the winds (Er'Riyaaha) to (Fa) arouse (Tuthiiru) the clouds (Sahaaban), then (Fa) We drive them (Suq'naa-hu) to (ilaa) a lifeless (Mayyitin) land (Baladin) to (Fa) revive (Ah'yai'na) the earth (El'Ar'do) thereby (Bihi) after (Ba'da) its lifelessness (Maw'ti-ha). Likewise (Kazaalika) is the resurrection (En'Nushuur).

Whoever desires glory, then all glory belongs to GOD. Good speech rises to HIM, and righteous work raises it. But those scheming bad deeds will have a severe punishment, and the scheming of those will perish.

Whoever (Man Kaana) desires (Yuriidu) glory (El'Ezzata), then (Fa) all (Jamiiä) glory (El'Ezzatu) belongs to GOD (Lillahi). Good (Ettoyyibu) speech (El'Kalimu) rises (Yas'ädu) to HIM (ilai'hi), and (Wa) righteous (Es'Soalihu) work (El'Ämalu) raises it (Yar'fau-hu). But (Wa) those (Ellaziina) scheming (Yam'kuruuna) bad deeds (Es'Sayyiaati) will have (Lahum) a severe (Shadiid) punishment (Äzaabun), and (Wa) the scheming (Mak'ru) of those (U'laaika) will (Huwa) perish (Yabuur).

And GOD created you from dust, then from sperm, then HE made you couples. And no female gets pregnant nor gives birth except by HIS knowledge, and none lives long of longevity nor does his life decrease except in a register. Indeed, that is easy for GOD.

And (Wa) GOD (Ellahu) created you (Khalaqa-kum) from (Min) dust (Turaabin), then (Thumma) from (Min) sperm (Nut'fatin), then HE made you (Jaäla-kum) couples (spouses) (Az'waaja). And (Wa) no (Maa Min') female (Unthaa) gets pregnant (Tah'milu) nor (Walaa) gives birth (Tadau) except (illa) by (Bi) HIS knowledge (il'mi-hi), and (Wa) none (Maa) lives long (Yuämmaru) of (Min) longevity (Muämmarin) nor (Walaa) does his life (Umuri-hi) decrease (-Yunqasu) except (illa) in (Fii) a register (Kitaabin). Indeed (Inna), that (Zaalika) is easy (Yasiir) for GOD (Älaallahi).

And the two seas are not alike, there is sweet water; which is palatable to drink, and there is the salty and bitter. And from each you eat tender meat and extract trinkets which you wear. And you see the ships ploughing through them that you may seek for HIS favour perhaps you will be thankful.

And (Wa) the two seas (El'Bah'raani) are not (Maa) alike (Yas'tawii), there is (Haazaa) sweet water (Äz'bun Furaatun); which (-hu) is palatable (Saaigun) to drink (Sharaabu-), and (Wa) there is (Haazaa) the salty (Mil'hun) and bitter (Ujaajun). And (Wa) from (Min) each (Kullin) you eat (Ta'kuluuna) tender (Tariyyan) meat (Lah'man) and extract (Tas'takh'rijuuna) trinkets (16:14) (Hil'yatan) which you wear (Tal'basuuna-ha). And (Wa) you see (Taraa) the ships (El'Ful'ki) ploughing (Mawaakhira) through them (Fiihi) that (Li) you may seek (Tab'tagu') for (Min) HIS favour (Fad'li-hi) perhaps you (Laällakum’) will be thankful (Tash'kuruun).

HE inserts the night into the day and inserts the day into the night and has subjugated the sun and the moon, each occurring for a fixed term. That is GOD, your LORD, to HIM belongs the dominion. Those you invoke besides HIM do not possess a pellicle.

HE inserts (Yuuliju) the night (Ellai'la) into (Fii) the day (En'Nahaari) and (Wa) inserts (Yuuliju) the day (En'Nahaara) into (Fii) the night (Ellai'li) and has subjugated (Sakkhara) the sun (Es'Sham'sa) and the moon (Wal' Qamara), each (Kullun) occurring (Yaj'rii) for (Li) a fixed (Musamman) term (Ajalin). That (Zaalikumu) is GOD (Ellahu), your LORD (Rabbu-kum), to HIM belongs (Lahu) the dominion (El'Mul'ku). Those (Ellaziina) you invoke (Tad'uuna) besides HIM (Min Duuni-hi) do not (Maa) possess (Yam'likuuna) a (Min) pellicle (Qit'miir).

If you invoke them they do not hear your invocation, and if they should hear, they could not respond to you. On the Day of Resurrection, they will reject your idolatry. And none can inform you like the Cognizant.

If (In) you invoke them (Tad'uu-hum) they do not (Laa) hear (Yas'mauu') your invocation (7:194) (Duää'a-kum), and (Wa) if (Law') they should hear (Samiu’), they could not (Maa) respond (Es'tajaabu') to you (Lakum). On the Day of Resurrection (Yaw'mal' Qiyaamati), they will reject (Yak'furuuna Bi) your idolatry (polytheism) (Shir'ki-kum). And (Wa) none (Laa) can inform you (s) (Yunabbiu-ka) like (Mith'lu) the Cognizant (Khabiir).

O you mankind, you are those in need of GOD, for GOD is the RICH, the PRAISEWORTHY.

O you (Yaa Ayyuha) mankind (En'Naasu), you (Antumu) are those in need (El'Fuqaraau) of GOD (ilaallahi), for (Wa) GOD (Ellahu) is (Huwa) the RICH (El' Ganiyyu), the PRAISEWORTHY (El' Hamiid).

If HE wills, HE can remove you and bring a new creation.

If HE wills (In Yasha'), HE can remove you (Yuz'hib'kum) and (Wa) bring (Ya'ti Bi) a new (Jadiid) creation (Khal'qin).

And that is not difficult for GOD.

And (Wa) that (Zaalika) is not (Maa Bi) difficult (Äziiz) for GOD (Älaallahi).

And no bearer of burden can bear the burden of another. And if invited to bear its load, he cannot bear anything thereof, even if it should be of a relative. You can only warn those who fear their LORD in the unseen and establish the Litany. And whoever purifies, then he only purifies for his soul. And to GOD is the destiny.

And (Wa) no (Laa) bearer of burden (Waaziratun) can bear (Taziru) the burden (Wiz'ra) of another (Ukh'ra). And (Wa) if (In) invited (Tad'u) to (ilaa) bear its (Him'li-ha) load (Muth'qalatun), he cannot (Laa) bear (Yuh'mal) anything (Shai'un) thereof (Min'hu), even if (Law') it should be (Kaana) of (Zaa) a relative (Qur'ba'). You can only (Innama) warn (-Tunziru) those who (Ellaziina) fear (Yakh'shaw'na) their LORD (Rabba-hum) in the unseen (36:11) (Bil' Gai' bi) and (Wa) establish (Aqaamu') the Litany (Es'Solaata). And (Wa) whoever (Man) purifies (Tazakkaa), then (Fa) he only (Innama) purifies (Yatazakkaa) for (Li) his soul (Naf'si-hi). And (Wa) to GOD (ilaallahi) is the destiny (El'Masiir).

And not equal are the blind and the seer,

And (Wa) not (Maa) equal (Yastawii) are the blind (El'A'maa) and the seer (Wal' Basiir),

nor are the darknesses and the light;

nor (Walaa) are the darknesses (Ez'Zulumaatu) and (Walaa) the light (En'Nuur);