يس

"Follow those who do not ask you for a wage while they are guided.

"Follow (Ettabiu') those who (Man) do not (Laa) ask you (Yas'alu-kum) for a wage (Aj'ran) while (Wa) they (Hum) are guided (Muh'taduun).

"Why should I not worship the One who originated me, and to HIM you will be returned?

"Why should I (Maa Liya) not (Laa) worship (A'budu) the One who (Ellazii) originated me (Fatora-nii), and (Wa) to HIM (ilai'hi) you will be returned (Tur'jauun)?

"Should I take gods besides HIM? If the GRACIOUS intends for me adversity, their intercession would not avail me at all nor could they rescue me.

"Should I take (A'attakhizu) gods (Aalihatan) besides HIM (Min Duuni-hi)? If (In) the GRACIOUS (Er' Rah'maanu) intends for me (Yurid'ni Bi) adversity (Durri), their intercession (Shafa'aätu-hum) would not (Laa) avail me (Tug'ni Ännii) at all (Shai'an) nor (Walaa) could they rescue me (Yunqizuuni).

"Indeed, I then would be in clear error.

"Indeed, I (Innii) then (Izan) would be in (Lafii) clear (Mubiin) error (Dolaalin).

"Indeed, I have believed in your LORD, so listen to me."

"Indeed, I (Innii) have believed (Aamantu) in (Bi) your LORD (Rabbi-kum’), so (Fa) listen to me (Es'mauuni)."

He was told, "Enter the Garden."He said, "O if only my people would know,

He (the man) was told (Qiila), "Enter (Ed'khuli) the Garden (El'Jannata)." He said (Qaala), "O (Yaa) if only (Lai'ta) my people (Qaw'mii) would know (Ya'lamuun),

because of what my LORD has forgiven me and placed me among the honoured."

because of what (Bimaa) my LORD (Rabbii) has forgiven me (Gafara Lii) and (Wa) placed me (Jaäla-nii) among (Mina) the honoured (El'Muk'ramiin)."

And We did not send down any soldiers from the sky to his people after him nor did We come down.

And (Wa) We did not (Maa) send down (Anzal'naa) any (Min) soldiers (Jundin) from (Mina) the sky (Es'Samaai) to (Älaa) his people (Qaw'mi-hi) after him (Min Ba'di-hi) nor (Wamaa) did We (Kunnaa) come down (Munziliin).

It was only one blow, and then they were silent.

It was (Kaanat') only (In illa) one (Waahidatan) blow (blast) (Soi'hatan), and (Fa) then (Izaa) they (Hum') were silent (dead) (Khaamiduun).

O! Heartbreak for the servants; no messenger came to them except they humiliated him.

O (Yaa)! Heartbreak (Has'ratan) for (Älaa) the servants (mankind) (El'Ebaadi); no (Maa Min) messenger (Rasuulin) came to them (Ya'tii-him) except (illa) they (Kaanu') humiliated him (Yas'tah'ziuun Bihi).

Have they not seen how many of the generations We have annihilated before them; that they will not return to them?

Have they not (Alam') seen (Yaraw') how many (Kam') of (Mina) the generations (El'Quruuni) We have annihilated (Ah'lak'naa) before them (Qab'lahum); that they (the annihilated) (Annahum) will not (Laa) return (Yar'jiuun) to them (ilai'him)?

And indeed, everyone will still be in attendance before Us, all together.

And (Wa) indeed (In), everyone (Kullun) will still (Lammaa) be in attendance (Muh'doruun) before Us (Ladai'naa), all together (Jamiiun).

And a sign for them is the lifeless land which We revive and produce grain from it, and they eat from it.

And (Wa) a sign (miracle) (Aayatun) for them (Lahumu) is the lifeless (El'Mai'tatu) land (El'Ar'dú) which We revive (Ah'yai'naa-haa) and produce (Akh'raj'naa) grain (Habban) from it (Min'haa), and (Fa) they eat (Yu'kuluun) from it (Min'hu).

And We placed therein gardens of date palms and grapes, and We gushed forth springs therein

And (Wa) We placed (Jaäl'naa) therein (Fiiha) gardens (Jannaatin) of (Min) date palms (Nakhiilin) and grapes (A'naabin), and We gushed forth (Fajjar'naa Mina) springs (El'Uyuuni) therein (Fiihaa)

so that they may eat of its fruit and that which their hands did not make. Will they then not be thankful?

so that (Li) they may eat (Ya'kulu') of (Min) its fruit (Thamari-hi) and (Wa) that which (-hu) their hands (Ai'dii-him) did not (Maa) make (Ämilat-). Will they then not (Afalaa) be thankful (Yash'kuruun)?

Glory be to the One who created all kinds of what the earth grows and among themselves and of what they do not know.

Glory (Sub'haana) be to the One who (Ellazii) created (Khalaqa) all (Kullaha) kinds (pairs) (El'Az'waaja) of what (Mimmaa) the earth (El'Ar'du) grows (Tunbitu) and (Wa) among (Min') themselves (Anfusi-him) and (Wa) of what (Mimmaa) they do not (Laa) know (Ya'lamuun).

And a sign for them is the night; from which We strip off the day, and then they are in darkness.

And (Wa) a sign (Aayatun) for them (Lahum) is the night (Ellai'lu); from which (Min'hu) We strip off (Nas'lakhu) the day (En'Nahaara), and (Fa) then (Izaa) they (Hum) are in darkness (Muz'limuun).

And the sun occurs for it to settle; that is the estimation of the ALMIGHTY, the OMNISCIENT.

And (Wa) the sun (Es'Sham'su) occurs (Taj'rii) for it (Lahaa) to (Li) settle (Mus'taqarrin); that (Zaalika) is the estimation (Taq'diiru) of the ALMIGHTY (El' Äziizi), the OMNISCIENT (El' Äliim).

And the moon; We have estimated it in positions until it returns like an old palm branch.

And (Wa) the moon (El'Qamara); We have estimated it (Qaddar'naa-hu) in positions (Manaazila) until (Hattaa) it returns (Ääda) like (Ka) an old (El'Qadiim) palm branch (Ur'juuni).

The sun does not emerge for it to reach the moon, nor does the night precede the daytime, but each float in an orbit.

The sun (Es'Sham'su) does not (Laa) emerge (Yanbagii) for it (Lahaa) to (An) reach (catch up) (Tud'rika) the moon (El'Qamara), nor (Walaa) does the night (Ellai'lu) precede (-Saabiqu) the daytime (En'Nahaari), but (Wa) each (Kullun) float (Yas'bahuun) in (Fii) an orbit (21:33) (Falakin).