الزمر

The revelation of the Book is from GOD, the ALMIGHTY, the WISE.

The revelation (Tanziilu) of the Book (El'Kitaabi) is from GOD (Minallahi), the ALMIGHTY (El' Äziizi), the WISE (El' Hakiim).

Indeed, We have revealed the Book to you in truth. So worship GOD, sincerely devoting the religion to HIM.

Indeed (Innaa), We have revealed (Anzal'naa) the Book (El'Kitaaba) to you (s) (ilai'ka) in truth (Bil' Haqqi). So (Fa) worship GOD (E'budi-llaha), sincerely devoting (Mukh'lisoan) the religion (Ed'Diin) to HIM (Lahu).

Verily, for GOD is the pure religion. And those who have taken guardians besides HIM, "We only worship them that they may bring us closer to GOD in rank."Indeed, GOD will judge between them concerning what they differ in. Indeed, GOD does not guide one who is a liar and a disbeliever.

Verily (Ala), for GOD (Lillahi) is the pure (exclusive) (El'Khaalisu) religion (Ed'Diinu). And (Wa) those who (Ellaziina) have taken (Ettakhazu') guardians (Aw'liyaa'a) besides HIM (Min Duuni-hi), "We only (Maailla) worship them (Na'budu-hum) that (Li) they may bring us closer (Yuqarribuu-naa) to GOD (ilaallahi) in rank (Zul'faa)." Indeed, GOD (Innallaha) will judge (Yah'kumu) between them (Bai'nahum) concerning (Fii) what (Maa) they (Hum) differ in (Yakh'talifuun Fiihi). Indeed, GOD (Innallaha) does not (Laa) guide (Yah'dii) one who (Man') is (Huwa) a liar (Kaazibun) and a disbeliever (Kaffaar).

If GOD had intended to have a son, HE could have chosen whatever HE willed from what HE creates. Glory be to HIM; HE is the GOD, the ONE, the CONQUEROR.

If (Law') GOD had intended (Araada-llahu) to (An) have (Yattakhiza) a son (Waladan), HE could have (La) chosen (Es'tofaa) whatever (Maa) HE willed (Yashaau) from what (Mimmaa) HE creates (Yakh'luqu). Glory be to HIM (Sub'haana-hu); HE (Huwa) is the GOD (Ellahu), the ONE (El' Waahidu), the CONQUEROR (El' Qahhaar).

HE created the heavens and the earth in truth; HE wraps up the night over the day, and wraps up the day over the night, and has subjugated the sun and the moon, each occurring for a fixed term. Verily, HE is the ALMIGHTY, the FORGIVER.

HE created (Khalaqa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do) in truth (Bil' Haqqi); HE wraps up (Yukawwiru) the night (Ellai'la) over (Älaa) the day (En'Nahaari), and (Wa) wraps up (Yukawwiru) the day (En'Nahaara) over (Älaa) the night (Ellai'li), and (Wa) has subjugated (Sakkhara) the sun (Es'Sham'sa) and the moon (Wal' Qamara), each (Kullun) occurring (Yaj'rii) for (Li) a fixed (Musamman) term (Ajalin). Verily (Ala), HE (Huwa) is the ALMIGHTY (El' Äziizu), the FORGIVER (El' Gaffaar).

HE created you from one soul, and then made its mate from it, and HE revealed eight pairs of livestock for you. HE creates you in the bellies of your mothers; creation after creation, in three darknesses. That is GOD, your LORD, to HIM belongs the dominion; there is no god except HIM. So how are you deviating?

HE created you (Khalaqa-kum) from (Min) one (Waahidatin) soul (Naf'sin), and then (Thumma) made (Jaäla) its mate (Zaw'ja-ha) from it (Min'ha), and (Wa) HE revealed (Anzala) eight (Thamaaniyata) pairs (kinds) (Az'waajin) of livestock (6:143-144) (El'An'äämi) for you (Lakum). HE creates you (p) (Yakh'luqu-kum) in (Fii) the bellies (Butuuni) of your mothers (Ummahaati-kum); creation (Khal'qan) after (Min Ba'di) creation (Khal'qin), in (Fii) three (Thalaathin) darknesses (Zulumaatin). That (Zaalikumu) is GOD (Ellahu), your LORD (Rabbu-kum), to HIM belongs (Lahu) the dominion (El'Mul'ku); there is no god (Laa ilaaha) except (illa) HIM (Huwa). So (Fa) how (Annaa) are you deviating (Tus'rafuun)?

If you ungrateful, then indeed, GOD would relinquish you; for HE does not approve disbelief for HIS servants, but if you are thankful, HE will approve it for you. And no bearer of burden can bear the burden of another. Thus to your LORD is your return, then HE will inform you of what you have done. Indeed, HE is aware of the essence of the bosoms.

If (In) you ungrateful (Tak'furu'), then (Fa) indeed, GOD (Innallaha) would relinquish you (Ganiyyun Änkum); for (Wa) HE does not (Laa) approve (Yar'doa) disbelief (El'Kuf'ra) for (Li) HIS servants (Ebaadi-hi), but (Wa) if (In) you are thankful (Tash'kuru'), HE will approve it (Yar'do-hu) for you (Lakum). And (Wa) no (Laa) bearer of burden (Waaziratun) can bear (Taziru) the burden (Wiz'ra) of another (Ukh'raa). Thus (Thumma) to (ilaa) your LORD (Rabbi-kum) is your return (Mar'jiu-kum), then (Fa) HE will inform you (Yunabbiu-kum) of what (Bimaa) you have (Kuntum') done (Ta'maluun). Indeed, HE (Innahu) is aware of (Äliimu Bi) the essence (Zaati) of the bosoms (Es'Suduur).

And whenever adversity touches the human being he invokes his LORD, being repentant to HIM, but when HE bestows him a blessing from HIM, he forgets what he had invoked HIM before, and he assigns counterparts to GOD in order to deviate from HIS way. Say:"Enjoy in your disbelief for a while; indeed, you will be among the companions of the Fire."

And (Wa) whenever (Izaa) adversity (Durrun) touches (Massa) the human being (El' Insaana) he invokes (Da'ää) his LORD (Rabba-hu), being repentant (Muniiban) to HIM (ilai'hi), but (Thumma) when (Izaa) HE bestows him (Khawwala-hu) a blessing (Ni'matan) from HIM (Min'hu), he (the human) forgets (Nasiya) what (Maa) he had (Kaana) invoked HIM (Yad'uu' ilai'hi) before (Min Qab'lu), and (Wa) he assigns (Jaäla) counterparts (Andaadan) to GOD (Lillahi) in order to (Li) deviate from (Yudilla Än) HIS way (Sabiili-hi). Say (Qul'): "Enjoy (Tamatta') in (Bi) your disbelief (Kuf'ri-ka) for a while (Qaliilan); indeed, you (Innaka) will be among (Min') the companions (As'haabi) of the Fire (En'Naar)."

Is he one who is obedient during the night, prostrating and standing, being cautious of the hereafter and hoping for the mercy of his LORD? Say:"Are those who know equal to those who do not know?"Only those of intelligence will take heed.

Is he one who (Amman') is (Huwa) obedient (Qaanitun) during (Aanaa'a) the night (73:20) (Ellai'li), prostrating (Saajidan) and (Wa) standing (Qaa'iman), being cautious (Yah'zaru) of the hereafter (El'Aakhirata) and hoping for (Yar'ju') the mercy (Rah'mata) of his LORD (Rabbi-hi)? Say (Qul'): "Are (Hal') those who (Ellaziina) know (Ya'lamuuna) equal (Yas'tawii) to those who (Ellaziina) do not (Laa) know (Ya'lamuun)?" Only (Innama) those of intelligence (U'lul' Al'baab) will take heed (Yatazakkaru).

Say:"O servants who believe, reverence your LORD. There is good in this world for those who do good, and the earth of GOD is spacious. Only those who are patient will be paid their reward without reckoning."

Say (Qul'): "O (Yaa) servants (Ebaadi) who (Ellaziina) believe (Aamanu'), reverence (Ettaqu') your LORD (Rabba-kum’). There is good (Hasanatun) in (Fii) this (Haazihi) world (Ed'Dun'ya) for those who (Lillaziina) do good (Ah'sanu'), and (Wa) the earth of GOD (Ar'du-llahi) is spacious (Waasiätun). Only (Innamaa) those who are patient (Es'Soabiruuna) will be paid (Yuwaffa) their reward (Aj'ra-hum) without (Bi-Gai'ri) reckoning (Hisaab)."

Say:"Indeed, I have been commanded to worship GOD, sincerely devoting the religion to HIM.

Say (Qul'): "Indeed, I (Innii) have been commanded (Umir'tu) to (An') worship GOD (A'buda-llaha), sincerely devoting (Mukh'lisan) the religion (Ed'Diin) to HIM (Lahu).

"And I have been commanded to be the first of submitters."

"And (Wa) I (Mohammed) have been commanded (Umir'tu) to (Li An') be (Akuuna) the first (Awwala) of submitters (El'Mus'limiin)." (6:163)

Say:"Indeed I fear, the punishment of a terrible day, if I should disobey my LORD."

Say (Qul'): "Indeed (Innii) I fear (Akhaafu), the punishment (Äzaaba) of a terrible (Äziim) day (Yaw'min), if (In') I should disobey (Äsoi'tu) my LORD (Rabbii)."

Say:"I worship GOD, sincerely devoting my religion to HIM,

Say (Quli): "I worship (A'budu) GOD (Ellaha), sincerely devoting (Mukh'lisoan) my religion (Diinii) to HIM (Lahu),

so worship whatever you want besides HIM."Say:"Indeed, the losers are those who will lose their souls and their families on the Day of Resurrection. Verily, that is a clear loss."

so (Fa) worship (E'budu') whatever (Maa) you want (Shi'tum) besides HIM (Min Duuni-hi)." Say (Qul'): "Indeed (Inna), the losers (El'Khaasiriina) are those who (Ellaziina) will lose (Khasiruu') their souls (Anfusa-hum) and (Wa) their families (Ah'lii-him’) on the Day of Resurrection (Yaw'mal' Qiyaama'). Verily (Ala), that (Zaalika) is (Huwa) a clear (El'Mubiin) loss (El'Khus'raanu)."

They will have shelters of the Fire above them and shelters beneath them. That is by what GOD frightens HIS servants."O servants, so reverence ME."

They will have (Lahum) shelters (Zulalun) of (Mina) the Fire (En'Naari) above them (Faw'qihim) and (Wa) shelters (Zulalun) beneath them (Min Tah'ti-him). That (Zaalika) is by what (Bihi) GOD frightens (Yukhawwifu-llahu) HIS servants (Ebaada-hu). "O (Yaa) servants (Ebaadi), so (Fa) reverence ME (Ettaquuni)."

As for those who avoid idols, lest they worship them and repented to GOD, for them is the good news; so give good news to MY servants,

As for (Wa) those who (Ellaziina) avoid (Ej'tanabu') idols (Ettoaguuta), lest (An) they worship them (Ya'buduu-ha) and (Wa) repented (Anaabuu') to GOD (ilaallahi), for them (Lahumu) is the good news (El'Bush'raa); so (Fa) give good news (Bas’shir) to MY servants (Ebaadi),

who listen to the word and follow the best of it. Those are the ones whom GOD has guided, and they are those of intelligence.

who (Ellaziina) listen (Yas'tamiuuna) to the word (El'Qaw'la) and (Fa) follow (Yattabiuuna) the best of it (Ah'sana-hu). Those (U'laaika) are the ones (Ellaziina) whom (-humu) GOD (Ellahu) has guided (Hadaa-), and (Wa) they are (U'laaika Hum) those of intelligence (U'luul' Al'baab).

So is he one on whom the word of the punishment has been imposed? So can you rescue one who will be in the Fire?

So is he one (Afaman') on whom (Älai'hi) the word (Kalimatu) of the punishment (El'Äzaabi) has been imposed (Haqqa)? So (Afa-) can you (s) (-Anta) rescue (Yunqizu) one who (Man) will be in (Fii) the Fire (En'Naar)? (2:119)

But those who reverenced their LORD will have chambers, above which are constructed chambers, beneath which rivers flow; such is the promise of GOD, GOD does not break a promise.

But (Laakini) those who (Ellaziina) reverenced (Ettaqaw') their LORD (Rabba-hum) will have (Lahum) chambers (Gurafun), above which (Min Faw'qi-ha) are constructed (Mab'niyyatun) chambers (Gurafun), beneath which (Tah'tiha) rivers (El'An'haar) flow (Taj'rii); such is the promise of GOD (Wa'da-llahi), GOD (Ellahu) does not (Laa) break (Yukh'lifu) a promise (El'Miiääd).