الزمر

Do you not see that GOD sends down water from the sky and inserts it into the earth as springs, then HE produces planting of varying colours with it, then they stir up, and you see them become yellow; then HE renders them debris? Indeed, there is a remembrance in that for those of intelligence.

Do you not (Alam') see (Tara) that GOD (Annallaha) sends down (Anzala) water (Maa'an) from (Mina) the sky (Es'Samaa'i) and (Fa) inserts it (Salaka-hu) into (Fii) the earth (El'Ar'di) as springs (Yanaabiiä), then (Thumma) HE produces (Yukh'riju) planting (Zar'än) of varying (Mukh'talifan) colours (Al'waanuhu) with it (Bihi), then (Thumma) they stir up (Yahiiju), and (Fa) you see them (Taraa-hu) become yellow (Mus'farran); then (Thumma) HE renders them (Yuj'älu-hu) debris (Hutoaman)? Indeed (Inna), there is (La) a remembrance (Zik'raa) in (Fii) that (Zaalika) for (Li) those of intelligence (U'liil' Al'baab).

So is he one whom GOD has expounded his bosom to the Submission and he is upon a light from his LORD? Therefore woe to those whose hearts are hardened against the remembrance of GOD. Those are in clear error.

So (Afa-) is he one whom (-Man) GOD has expounded (Sharaha-llahu) his bosom (Sad'ra-hu) to the Submission (3:19) (Lil' Is'laami) and (Fa) he (Huwa) is upon (Älaa) a light (64:8) (Nuurin) from (Min) his LORD (Rabbi-hi)? Therefore (Fa) woe (Wai'lun) to those (Lil'-) whose hearts (Quluubu-hum) are hardened (-Qaasiyati) against (Min) the remembrance of GOD (Zik'ri-llahi). Those (U'laaika) are in (Fii) clear (Mubiin) error (Dolaalin).

GOD has revealed the best discourse; a book similarly repeating. The skins of those who fear their LORD shiver thereof, thus their skins and their hearts soften to the remembrance of GOD; that is the guidance of GOD by which HE guides whomever HE wills. As for one whom GOD leaves astray, then he will have no guide.

GOD (Ellahu) has revealed (Nazzala) the best (Ah'sana) discourse (El'Hadiithi); a book (Kitaaban) similarly (Mutashaabihan) repeating (Mathaaniya). The skins (Juluudu) of those who (Ellaziina) fear (Yakh'shaw'na) their LORD (Rabba-hum) shiver (Taq'shaerru) thereof (Min'hu), thus (Thumma) their skins (Juluudu-hum) and (Wa) their hearts (Quluubu-hum) soften (Taliinu) to (ilaa) the remembrance of GOD (13:28) (Zik'ri-llahi); that (Zaalika) is the guidance of GOD (3:73) (Hudaa-llahi) by which (Bihi) HE guides (Yah'dii) whomever (Man) HE wills (Yashaau). As for (Wa) one whom (Man) GOD leaves astray (Yud'lili-llahu), then (Fa) he will have (Lahu) no (Maa Min') guide (Haad).

So is he one who will be safeguarded with his face from the evil punishment on the Day of Resurrection? And it will be said to the transgressors, "Taste what you have earned."

So (Afa-) is he one who (-Man) will be safeguarded (Yuttaqii) with (Bi) his face (Waj'hi-hi) from the evil (Suu'a) punishment (El'Äzaabi) on the Day of Resurrection (Yaw'mal' Qiyaamati)? And (Wa) it will be said (Qiila) to the transgressors (Liz' Zoalimiina), "Taste (Zuuqu') what (Maa) you have (Kuntum) earned (Tak'sibuun)."

Those before them denied, so the punishment came to them from where they did not perceive.

Those (Ellaziina) before them (Min Qab'li-him) denied (Kazzaba), so (Fa) the punishment (El'Äzaabu) came to them (Ataa-humu) from (Min') where (Hai'thu) they did not (Laa) perceive (Yash'uruun).

So GOD made them taste the disgrace in the worldly life, but the punishment of the hereafter is greater; if they should know.

So (Fa) GOD (Ellahu) made them taste (Azaaqa-humu) the disgrace (El'Khiz'ya) in (Fii) the worldly (Ed'Dun'ya) life (El'Hayaati), but (Wa) the (La) punishment (Äzaabu) of the hereafter (El'Aakhirati) is greater (Ak'baru); if (Law') they should (Kaanu') know (Ya'lamuun).

And We have certainly cited in this Koran of every example for the people, perhaps they will take heed.

And (Wa) We have certainly (Laqad') cited (-Dorab'naa) in (Fii) this (Haaza) Koran (El'Qur'aani) of (Min) every (Kulli) example (Mathalin) for the people (Lin' Naasi), perhaps they (Laällahum) will take heed (Yatazakkaruun).

An Arabic reading without crookedness perhaps they will become pious.

(Ärabiyyaan) reading (Qur'aanan) without (Gai'ra-Zii) crookedness (Ewajin) perhaps they (Laällahum’) will become pious (Yattaquun). (41:3)

GOD cites an example therein; a man with quarrelling partners, and a man submitting to one man. Are the two equal in comparison? Praise be to GOD! In fact, most of them do not know.

GOD cites (Doraba-llahu) an example (Mathalan) therein (Fiihi); a man (Rajulan) with quarrelling (Mutashaakisuuna) partners (Shurakaau), and (Wa) a man (Rajulan) submitting (Salaman) to (Li) one man (Rajulin). Are (Hal') the two equal (Yas'tawiyaani) in comparison (Mathalan)? Praise (El'Hamdu) be to GOD (Lillahi)! In fact (Bal'), most of them (Ak'tharu-hum) do not (Laa) know (Ya'lamuun).

Indeed, you will die, and indeed, they will die.

Indeed, you (s) (Innaka) will die (Mayyitun), and (Wa) indeed, they (p) (Innahum) will die (Mayyituun).

Then indeed, you will quarrel before your LORD on the Day of Resurrection.

Then (Thumma) indeed, you (p) (Innakum’) will quarrel (Takh'tasimuun) before (Enda) your LORD (Rabbi-kum) on the Day of Resurrection (Yaw'mal' Qiyaamati). (43:44 / 25:30)

So who is more unjust than one who lies about GOD and denies the truth when it has come to him? Is there no abode in Hell for the disbelievers?

So (Fa) who (Man') is more unjust (Az'lamu) than one who (Mimman) lies (Kazaba) about GOD (Älaallahi) and (Wa) denies (Kazzaba Bi) the truth (Es'Sid'qi) when (Iz') it has come to him (Jaa'a-hu)? Is (A-) there no (-lai'sa) abode (Math'wan) in (Fii) Hell (Jahannama) for the disbelievers (Lil' Kaafiriin)?

As for the one who comes with the truth and gave credence to it; they are those who are the pious.

As for (Wa) the one who (Ellazii) comes with (Jaa'a Bi) the truth (Es'Sid'qi) and (Wa) gave credence to it (Soddaqa Bi-hi); they (Humu) are those (U'laaika) who are the pious (El'Muttaquun).

They will have whatever they wish at their LORD. That is the reward of the benevolent

They will have (Lahum) whatever (Maa) they wish (Yashaa'uuna) at (Enda) their LORD (Rabbi-him). That (Zaalika) is the reward (Jazaa'u) of the benevolent (El'Muh'siniin)

that GOD may atone the sins for them which they did and repay them their reward with the best of what they have done.

that (Li) GOD may atone (Kaffira-llahu) the sins (As'wa'a) for them (Än'hum) which (Ellazii) they did (Ämilu') and (Wa) repay them (Yaj'ziya-hum) their reward (Aj'ra-hum) with (Bi) the best (Ah'sani) of what (Ellazii) they have (Kaanu) done (Ya'maluun).

Is GOD not sufficient for HIS servant? And they frighten you with those other than HIM? And whoever GOD leaves astray, then he will have no guide.

Is (A-) GOD (Ellahu) not (-lai'sa Bi) sufficient (Kaafin) for HIS servant (Äb'da-hu)? And (Wa) they frighten you (s) (Yukhawwifuuna-ka) with those (Billaziina) other than HIM (Min Duuni-hi)? And (Wa) whoever (Man) GOD leaves astray (Yud'lili-llahu), then (Fa) he will have (Lahu) no (Maa Min') guide (Haad).

And whomever GOD guides, then he will have no misleader. Is GOD not mighty with vengeance?

And (Wa) whomever (Man) GOD guides (Yah'di-llahu), then (Fa) he will have (Lahu) no (Maa Min) misleader (Mudillin). Is (A-) GOD (Ellahu) not (-lai'sa Bi) mighty (Äziizin) with (Zii) vengeance (Entiqaam)?

And if you should ask them, "Who created the heavens and the earth?"They would say, "GOD."Say:"Then have you considered what you invoke besides GOD? If GOD intended for me adversity; can they remove HIS adversity, or HE intended for me mercy; can they withhold HIS mercy?"Say:"GOD is sufficient for me; those of confidence rely on HIM."

And (Wa) if (La'in) you (s) should ask them (Sa'al'ta-hum), "Who (Man') created (Khalaqa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do)?" They would (La) say (Yaquulunna), "GOD (Ellahu)." Say (Qul'): "Then have you (Afa-) considered (-Ra'ai'tum) what (Maa) you invoke (Tad'uuna) besides GOD (Min Duuni-llahi)? If (In') GOD (Ellahu) intended for me (Araadabiya Bi) adversity (Durrin); can (Hal') they (Hunna) remove (Kaashifaatu) HIS adversity (Durri-hi), or (Aw') HE intended for me (Araadanii Bi) mercy (Rah'matin); can (Hal') they (Hunna) withhold (Mum'sikaatu) HIS mercy (Rah'mati-hi)?" Say (Qul'): "GOD is sufficient for me (Has'biya-llahu); those of confidence (El'Mutawakkiluun) rely (Yatawakkalu) on HIM (Älai'hi)."

Say:"O my people, work according to your positions; I am working; so you will find out

Say (Qul'): "O (Yaa) my people (Qaw'mi), work (E'malu') according to (Älaa) your positions (Makaanati-kum); I am (Innii) working (Äämilun); so (Fa) you will (Saw'fa) find out (Ta'lamuun)

whom the disgracing punishment will approach and on whom the permanent punishment will befall."

whom (Man) the disgracing (Yukh'ziihi) punishment (Äzaabun) will approach (Ya'tiihi) and (Wa) on whom (Älai'hi) the permanent (Muqiim) punishment (Äzaabun) will befall (Yahillu)."