الزمر

Indeed, We have revealed the Book to you for mankind in truth. So whoever is guided, then it is for his soul; and whoever goes astray, then he only strays against it. And you are not their advocate.

Indeed (Innaa), We have revealed (Anzal'naa) the Book (El'Kitaaba) to you (s) (Älai'ka) for mankind (Lin' Naasi) in truth (Bil' Haqqi). So (Fa) whoever (Man) is guided (Eh'tadaa), then (Fa) it is for (Li) his soul (Naf'si-hi); and whoever (Waman) goes astray (Dolla), then (Fa) he only (Innamaa) strays (Yudillu) against it (himself) (Älai'haa). And (Wa) you (s) (Anta) are not (Maa Bi) their advocate (Wakiil Älai'him).

GOD takes away the souls at the time of their death and whose will not die during its sleep. Thus HE seizes that for which HE has decreed death and sends the other until a fixed term. Indeed, there are signs in that for people who ponder.

GOD (Ellahu) takes away (Yatawaffaa) the souls (El'Anfusa) at the time (Hiina) of their death (Maw'ti-haa) and (Wa) whose (Ellatii) will not (Lam') die (Tamut') during (Fii) its sleep (Manaami-haa). Thus (Fa) HE seizes (Yum'siku) that (Ellatii) for which (Älai'haa) HE has decreed (Qadoa) death (El'Maw'ta) and (Wa) sends (Yur'silu) the other (El'Ukh'raa) until (ilaa) a fixed (Musamman) term (Ajalin). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who ponder (Yatafakkaruun).

Or do they have intercessors besides GOD? Say:"What if they do not possess anything, nor do they reason?"

Or (Ami) do they have (Ettakhazu') intercessors (10:18) (Shufa'ää'a) besides GOD (Min Duuni-llahi)? Say (Qul'): "What if (Awalaw') they (Kaanu') do not (Laa) possess (Yam'likuuna) anything (Shai'an), nor (Walaa) do they reason (Ya'qiluun)?"

Say:"To GOD belongs the intercession entirely. To HIM belongs the dominion of the heavens and the earth, thus to HIM you will be returned.”

Say (Qul): "To GOD belongs (Lillahi) the intercession (Es'Shafaa'ätu) entirely (Jamiiän). To HIM belongs (Lahu) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), thus (Thumma) to HIM (ilai'hi) you will be returned (Tur'jauun).” (32:4)

And when GOD alone is mentioned, the hearts of those who do not believe in the hereafter are filled with disgust, but when those other than HIM are mentioned, then they rejoice.

And (Wa) when (Izaa) GOD (Ellahu) alone (Wah'dahu) is mentioned (Zukira), the hearts (Quluubu) of those who (Ellaziina) do not (Laa) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati) are filled with disgust (Esh'ma'azzat'), but (Wa) when (Izaa) those (Ellaziina) other than HIM (Min Duuni-hi) are mentioned (Zukira), then (Izaa) they (Hum) rejoice (Yas'tab'shiruun).

Say:"O God, Originator of the heavens and the earth, Knower of the unseen and testimony, YOU will judge between YOUR servants concerning what they used to dispute about."

Say (Quli): "O God (Ellahumma), Originator (Faatira) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), Knower (Äälima) of the unseen (El'Gai'bi) and (Wa) testimony (Es'Shahaadati), YOU (Anta) will judge (Tah'kumu) between (Bai'na) YOUR servants (Ebaadi-ka) concerning (Fii) what (Maa) they used to (Kaanu') dispute about (Yakh'talifuun Fiihi)."

And if only whatever is on earth altogether and the like of it along with it would be for those who have transgressed, they would ransom thereby from the evil of the punishment on the Day of Resurrection. And what they had not taken into consideration will appear to them from GOD.

And (Wa) if only (Law' Anna) whatever (Maa) is on earth (Fiil' Ar'di) altogether (Jamiiän) and (Wa) the like of it (Mith'li-hi) along with it (Maähu) would be for those who (Lillaziina) have transgressed (Zolamu), they would (La) ransom (Ef'tadaw') thereby (Bihi) from (Min) the evil (Suui) of the punishment (El'Äzaabi) on the Day of Resurrection (Yaw'mal' Qiyaamati). And (Wa) what (Maa) they had not (Lam' Yakuunu') taken into consideration (Yah'tasibuun) will appear to them (Badaa La-hum) from GOD (Minallahi).

And the bad deeds of what they had earned will appear to them, and what they used to ridicule will afflict them.

And (Wa) the bad deeds (Sayyiaatu) of what (Maa) they had earned (Kasabu') will appear to them (Badaa Lahum'), and (Wa) what (Maa) they used to (Kaanu') ridicule (Yas'tah'ziuun Bihi) will afflict them (Haaqa Bi-him).

And whenever adversity touches the human being, he invokes Us; but when We bestow him a blessing from Us, he says, "I only got it because of my knowledge!"In fact, it is a trial, but most of them do not know.

And (Fa) whenever (Izaa) adversity (Durrun) touches (Massa) the human being (El' Insaana), he invokes Us (Da'ää-naa); but (Thumma) when (Izaa) We bestow him (Khawwal'naa-hu) a blessing (Ni'matan) from Us (Minnaa), he says (Qaala), "I only (Innamaa) got it (Uutiitu-hu) because of (Älaa) my knowledge (il'mi)!" In fact (Bal'), it (Hiya) is a trial (Fit'natun), but (Walaakinna) most of them (Ak'thara-hum') do not (Laa) know (Ya'lamuun).

Those before them had already said it, but what they used to earn did not avail them.

Those (Ellaziina) before them (Min Qab'li-him') had already (Qad') said it (Qaala-haa), but (Fa) what (Maa) they used to (Kaanu') earn (Yak'sibuun) did not (Maa) avail them (Ag'naa Än'hum).

Consequently the bad deeds of what they earned afflicted them. And those who transgress among these people will be afflicted by the bad deeds of what they earned; and they cannot cause failure.

Consequently (Fa) the bad deeds (Sayyiaatu) of what (Maa) they earned (Kasabu') afflicted them (Asoaba-hum'). And (Wa) those who (Ellaziina) transgress (Zolamu) among (Min') these people (Haaulaai) will be afflicted (Sa Yusiibu-hum') by the bad deeds (Sayyiaatu) of what (Maa) they earned (Kasabu'); and they (Hum) cannot (Maa Bi) cause failure (Mu'jiziin).

Or do they not know that GOD extends sustenance for whomever HE wills and limits? Indeed, there are signs in that for people who believe.

Or (Awa-) do they not (-lam') know (Ya'lamuu') that GOD (Annallaha) extends (Yab'sutu) sustenance (Er'Riz'qa) for whomever (Liman) HE wills (Yashaa'u) and (Wa) limits (Yaq'diru)? Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who believe (Yu'minuun).

Say:"O MY servants who have transgressed against their souls, do not despair of the mercy of GOD. Indeed, GOD forgives all sins. Indeed, HE is the FORGIVING, the MERCIFUL."

Say (Qul'): "O (Yaa) MY servants (Ebaadiya) who (Ellaziina) have transgressed (As'rafu') against (Älaa) their souls (Anfusi-him'), do not (Laa) despair (Taq'natu') of (Min) the mercy of GOD (Rah'mati-llahi). Indeed, GOD (Innallaha) forgives (Yag'firu) all (Jamiiään) sins (Ez'Zunuuba). Indeed, HE (Innahu) is (Huwa) the FORGIVING (El' Gafuuru), the MERCIFUL (Er' Rahiim)."

And repent to your LORD and submit to HIM before the punishment comes to you; then you will not be helped.

And (Wa) repent (Aniibuu') to (ilaa) your LORD (Rabbi-kum') and (Wa) submit (As'limu') to HIM (Lahu) before (Min Qab'li An) the punishment (El'Äzaabu) comes to you (Ya'tiya-kumu); then (Thumma) you will not (Laa) be helped (Tunsoruun). (6:71)

And follow the best of what has been revealed to you from your LORD before the punishment comes to you surprisingly while you do not perceive,

And (Wa) follow (Ettabiuu') the best (Ah'sana) of what (Maa) has been revealed (Unzila) to you (p) (ilai'kum) from (Min) your LORD (Rabbi-kum) before (Min Qab'li An) the punishment (El'Äzaabu) comes to you (Ya'tiya-kumu) surprisingly (Bag'tatan) while (Wa) you (Antum') do not (Laa) perceive (Tash'uruun),

lest a soul should say, "O my heartbreak over what I neglected in the aspect of GOD and that I was among the mockers."

lest (An) a soul (Naf'sun) should say (Taquula), "O (Yaa) my heartbreak (Has'rataa) over (Älaa) what (Maa) I neglected (Farrattu) in (Fii) the aspect of GOD (Janbi-llahi) and (Wa) that (In) I was (Kuntu) among (Lamina) the mockers (Es'Saakhiriin)."

Or should say, "If only GOD had guided me, I would have been among the pious."

Or (Aw') should say (Taquula), "If only (Law' Anna) GOD (Ellaha) had guided me (Hadaa-nii), I would have (La) been (Kuntu) among (Mina) the pious (El'Muttaqiin)."

Or should say when it sees the punishment, "If only I could return, then I would be among the benevolent."

Or (Aw') should say (Taquula) when (Hiina) it sees (Taraa) the punishment (El'Äzaaba), "If only (Law' Anna) I could (Lii) return (Karratan), then (Fa) I would be (Akuuna) among (Mina) the benevolent (El'Muh'siniin)."

Certainly, there had already come to you MY verses, but you denied them and became arrogant, and you were among the disbelievers.

Certainly (Balaa), there had already (Qad') come to you (Jaa'at'ka) MY verses (Aayaatii), but (Fa) you denied them (Kazzab'ta Bi-haa) and (Wa) became arrogant (Es'tak'bar'ta), and (Wa) you were (Kunta) among (Mina) the disbelievers (El'Kaafiriin).

And on the Day of Resurrection you will see those who lied about GOD with their faces blackened. Is there no abode in Hell for the arrogant ones?

And (Wa) on the Day of Resurrection (Yaw'mal' Qiyaamati) you will see (Taraa) those who (Ellaziina) lied (Kazabu') about GOD (Älaallahi) with their faces (Wujuuhu-hum) blackened (Mus'waddatun). Is (A-) there no (-lai'sa) abode (Math'wan) in (Fii) Hell (Jahannama) for the arrogant ones (Lil' Mutakabbiriin)?