آل عمران

GOD has certainly heard the statement of those who said, "Indeed, GOD is needy, while we are rich."We will record what they said and their killing of the prophets without right, and We will say, "Taste the punishment of the Fire.

GOD (Ellahu) has certainly (Laqad') heard (Samiä) the statement (Qaw'la) of those who (Ellaziina) said (Qaaluu'), "Indeed, GOD (Innallaha) is needy (Faqiirun), while (Wa) we (Nah'nu) are rich (Ag'niyaa'u)." We will record (Sa Nak'tubu) what (Maa) they said (Qaalu') and (Wa) their killing (Qat'la-humu) of the prophets (El'Anbiyaa'a) without (Bi-Gairi) right (Haqqin), and (Wa) We will say (Naquulu), "Taste (Zuuqu') the punishment (Äzaaba) of the Fire (El'Hariiq).

"That is for what your hands have sent forth and that GOD is never unjust to servants."

"That (Zaalika) is for what (Bimaa) your hands (Ai'dii-kum') have sent forth (Qaddamat') and (Wa) that GOD (Annallaha) is never (Lai'sa Bi) unjust (Zollaamin) to servants (mankind) (Lil' Äbiid)."

Those who said, "Indeed, GOD has entrusted to us not to believe any messenger until he brings us an offering which fire will consume."Say:"There have already come to you messengers before me with proofs and with that which you said. So why did you kill them, if you should be truthful?"

Those who (Ellaziina) said (Qaaluu'), "Indeed, GOD (Innallaha) has entrusted (Ähida) to us (ilai'naa) not to (Allaa) believe (Nu'mina Li) any messenger (Rasuulin) until (Hattaa) he brings us (Ya'tiya-naa Bi) an offering (5:27) (Qur'baanin) which (-hu) fire (En'Naaru) will consume (Ta'kulu-)." Say (Qul'): "There have already (Qad') come to you (Jaa'a-kum') messengers (Rusulun) before me (Min Qab'lii) with proofs (Bil' Bayyinaati) and (Wa) with that which (Billazii) you said (Qul'tum'). So (Fa) why (Lima) did you kill them (Qatal'tumuu-hum'), if (In) you should be (Kuntum') truthful (Soadiqiin)?"

And if they deny you, then they had already denied messengers before you, who came with proofs 1, scriptures 2, and the enlightening Book 3.

And (Fa) if (In) they deny you (s) (Kazzabuu-ka), then (Fa) they had already (Qad') denied (Kuzziba) messengers (Rusulun) before you (Min Qab'li-ka), who came with (Jaa'uu Bi) proofs 1 (El'Bayyinaati), scriptures 2 (Ez'Zuburi), and (Wa) the enlightening (El'Muniir) Book 3 (El'Kitaabi).

Every soul will taste death, and you will only be paid your rewards on the Day of Resurrection. So whoever is budged away from the Fire and admitted into the Garden, then he has indeed triumphed. And the worldly life is only an enjoyment of delusion.

Every (Kullu) soul (Naf'sin) will taste (Zaa'iqatu) death (21:35) (El'Maw'ti), and (Wa) you will only (Innamaa) be paid (Tuwaffaw'na) your rewards (Ujuura-kum') on the Day of Resurrection (Yaw'mal' Qiyaamati). So (Fa) whoever (Man) is budged (Zuh'ziha) away from (Äni) the Fire (En'Naari) and (Wa) admitted (Ud'khila) into the Garden (El'Jannata), then (Fa) he has indeed (Qad') triumphed (Faaza). And (Wa) the worldly (Ed'Dun'yaa) life (El'Hayaatu) is only (Maa illa) an enjoyment (Mataau) of delusion (El'Guruur).

You will be tested within your wealth and your souls, and you will hear from those who were given the Book before you and from those who associate others much harassment. But if you endure and become pious, then indeed, that will be from the determination of matters.

You will (La) be tested (Tub'lawunna) within (Fii) your wealth (Am'waali-kum') and (Wa) your souls (Anfusi-kum'), and (Wa) you will (La) hear (Tas'maunna) from (Mina) those who (Ellaziina) were given (Uutu') the Book (El'Kitaaba) before you (the believers) (Min Qab'li-kum') and from (Wamina) those who (Ellaziina) associate others (Ash'rakuu') much (Kathiiran) harassment (Azaan). But (Wa) if (In) you endure (Tas'biru') and (Wa) become pious (Tattaqu'), then (Fa) indeed (Inna), that (Zaalika) will be from (Min') the determination (Äz'mi) of matters (El'Umuur).

And when GOD took a covenant with those who were given the Book that, "You shall make it known to the people and do not conceal it."But they discarded it behind their backs and traded it for a little price. And wretched is what they were trading.

And (Wa) when (Iz') GOD (Ellahu) took (Akhaza) a covenant (Miithaaqa) with those who (Ellaziina) were given (Uutu') the Book (El'Kitaaba) that (La), "You shall make it known (Tubayyinunnahu) to the people (Lin' Naasi) and do not (Walaa) conceal it (2:159) (Tak'tumuunahu)." But (Fa) they discarded it (Nabazuu-hu) behind (Waraa'a) their backs (Zuhuuri-him') and (Wa) traded (Esh'taraw') it for (Bihi) a little (Qaliilan) price (Thamanan). And (Fa) wretched (Bi'sa) is what (Maa) they were trading (Yash'taruun).

Do not think those who exult in what they have committed and like to be praised for what they have not done, so do not think of them to be in triumph against the punishment, for they will have a painful punishment.

Do not (Laa) think (Tah'sabanna) those who (Ellaziina) exult (Yaf'rahuuna) in what (Bimaa) they have committed (Ataw') and (Wa) like (Yuhibbuuna) to (An) be praised (Yuh'madu') for what (Bimaa) they have not (Lam') done (Yaf'älu'), so (Fa) do not (Laa) think of them (Tah'sabannahum) to be in (Bi) triumph (Mafaazatin) against (Mina) the punishment (El'Äzaabi), for (Wa) they will have (Lahum') a painful (Aliim) punishment (Äzaabun).

And to GOD belongs the dominion of the heavens and the earth, for GOD is capable of all things.

And (Wa) to GOD belongs (Lillahi) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), for (Wa) GOD (Ellahu) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in).

Indeed, in the creation of the heavens and the earth and the variation of the night and the day are signs for those of intelligence,

Indeed (Inna), in (Fii) the creation (Khal'qi) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) and the variation (Ekh'tilaafi) of the night (Ellai'li) and (Wa) the day (En'Nahaari) are (La) signs (Aayaatin) for (Li) those (U'lii) of intelligence (El'Al'baab),

who commemorate GOD; standing, sitting, and upon theirs sides and ponder about the creation of the heavens and the earth, "Our LORD, YOU did not create these in vain; glory be to YOU, and safeguard us from the punishment of the Fire.

who (Ellaziina) commemorate GOD (Yaz'kuruuna'llaha); standing (Qiyaaman), sitting (Qu'uudan), and (Wa) upon (Älaa) theirs sides (Junuubi-him') and (Wa) ponder (Yatafakkaruuna) about (Fii) the creation (Khal'qi) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), "Our LORD (Rabba-naa), YOU did not (Maa) create (Khalaq'ta) these (Haaza) in vain (Baatilan); glory be to YOU (Sub'haana-ka), and (Fa) safeguard us from (Qinaa) the punishment (Äzaaba) of the Fire (En'Naar).

"Our LORD, indeed whomever YOU admit into the Fire, thence YOU have humiliated him. And the unjust will have no helpers.

"Our LORD (Rabba-naa), indeed (Inna-) whomever (Man) YOU (-ka) admit (Tud'khili) into the Fire (En'Naara), thence (Fa) YOU have (Qad') humiliated him (Akh'zai'ta-hu). And (Wa) the unjust will have (Liz' Zoalimiina) no (Maa Min) helpers (An'soar).

"Our LORD, indeed we have heard a caller calling to the Faith that, 'Believe in your LORD,' so we have believed. Our LORD, so forgive us our sins and atone our bad deeds for us and cause us to die with the pious.

"Our LORD (Rabba-naa), indeed we (Inna-naa) have heard (Sami'naa) a caller (Munaadiyan) calling (Yunaadii) to the Faith (42:52) (Lil' iimaani) that (An'), 'Believe (Aaminu') in (Bi) your LORD (Rabbi-kum'),' so (Fa) we have believed (Aamannaa). Our LORD (Rabba-naa), so (Fa) forgive us (Eg'fir' Lanaa) our sins (Zunuuba-naa) and (Wa) atone (Kaffir') our bad deeds (Sayyi'aati-naa) for us (Ännaa) and (Wa) cause us to die (Tawaffa-naa) with (Maä) the pious (righteous) (El'Ab'raar).

"Our LORD, and give us what YOU promised us through YOUR messengers and do not humiliate us on the Day of Resurrection. Indeed, YOU do not break a promise."

"Our LORD (Rabba-naa), and (Wa) give us (Aati-naa) what (Maa) YOU promised us (Ädtta-naa) through (Älaa) YOUR messengers (Rusuli-ka) and (Wa) do not (Laa) humiliate us (Tukh'zinaa) on the Day of Resurrection (Yaw'mal' Qiyaamati). Indeed, YOU (Inna-ka) do not (Laa) break (Tukh'lifu) a promise (El'Mii'ääd)."

So their LORD responded to them that, "I will not waste the deed of a worker among you, a male or a female; you are of each other. As for those who emigrated and were evicted from their homes and were harmed in MY cause and were fought and killed, I will atone their bad deeds for them, and I will admit them into gardens beneath which rivers flow,” as reward from GOD. For GOD possesses the best reward.

So (Fa) their LORD (Rabbu-hum) responded (Es'tajaaba) to them (Lahum') that, "I (Annanii) will not (Laa) waste (Udiiu) the deed (Amala) of a worker (Äämilin) among you (Minkum), a (Min) male (Zakarin) or (Aw') a female (Unthaa); you are of each other (Ba'du-kum Min Ba'din). As for (Fa) those who (Ellaziina) emigrated (Haajaru') and (Wa) were evicted (Ukh'riju') from (Min) their homes (Diyaari-him') and (Wa) were harmed (Uuzu') in (Fii) MY cause (Sabiilii) and (Wa) were fought (Qaatalu') and (Wa) killed (Qutilu'), I will (La) atone (Ukaffiranna) their bad deeds (Sayyi'aati-him') for them (Än'hum'), and (Wa) I will (La) admit them (Ud'khilannahum') into gardens (Jannaatin) beneath which (Min Tah'ti-haa) rivers (El'An'haaru) flow (Taj'rii),” as reward (Thawaaban) from (Min' Endi) GOD (Ellahi). For (Wa) GOD (Ellahu) possesses (Endahu) the best (Hus'nu) reward (Etthawaab).

Do not let the movement of those who have disbelieved in the land delude you.

Do not let (Laa) the movement (Taqallubu) of those who (Ellaziina) have disbelieved (Kafaru') in (Fii) the land (El'Bilaad) delude you (s) (-Yagurrannaka).

A little enjoyment; then their refuge is Hell, and wretched is the resting place.

A little (Qaliilun) enjoyment (Mataa'un); then (Thumma) their refuge (Ma'waa-hum') is Hell (Jahannamu), and (Wa) wretched (Bi'sa) is the resting place (El'Mihaad).

But those who reverenced their LORD will have gardens beneath which rivers flow, eternally therein; a lodging from GOD. And what is with GOD is better for the pious.

But (Laakini) those who (Ellaziina) reverenced (Ettaqaw') their LORD (Rabba-hum') will have (Lahum') gardens (Jannaatun) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii), eternally (Khaalidiina) therein (Fiihaa); a lodging (Nuzulan) from (Min' Endi) GOD (Ellahi). And (Wa) what (Maa) is with GOD (Endallahi) is better (Khai'run) for the pious (Lil' Ab'raar).

And indeed, among the People of the Book are those who believe in GOD and what was revealed to you and what was revealed to them, being submissive to GOD. They do not trade the verses of GOD for a little price. Those will have their reward at their LORD. Indeed, GOD is swift in reckoning.

And (Wa) indeed (Inna), among (Min') the People of the Book (Ah'lil' Kitaabi) are (La) those who (Man) believe (Yu'minu) in GOD (Billahi) and what (Wamaa) was revealed (Unzila) to you (ilai'kum') and what (Wamaa) was revealed (Unzila) to them (ilai'him'), being submissive (Khaashieena) to GOD (Lillahi). They do not (Laa) trade (Yash'taruuna) the verses of GOD (Aayaati-llahi) for (Bi) a little (Qaliilan) price (Thamanan). Those (U'laaika) will have (Lahum') their reward (Aj'ru-hum') at (Enda) their LORD (Rabbi-him'). Indeed, GOD (Innallaha) is swift (Sariiu) in reckoning (El'Hisaab).

O you who believe, be steadfast, be patient, be united and beware of GOD perhaps you will succeed.

O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), be steadfast (Es'biru'), be patient (Soabiru'), be united (Raabitu') and (Wa) beware of GOD (Ettaqu'llaha) perhaps you (Laällakum') will succeed (Tuf'lihuun).