آل عمران

Indeed, those who disbelieve in the verses of GOD and kill the prophets without right and kill those who call for justice among the people, hence announce to them of a painful punishment.

Indeed (Inna), those who (Ellaziina) disbelieve (Yak'furuuna) in (Bi) the verses of GOD (Aayaati-llahi) and (Wa) kill (Yaq'tuluuna) the prophets (En'Nabiyyiina) without (Bi-Gai'ri) right (Haqqi) and kill (Yaq'tuluuna) those who (Ellaziina) call for (Ya'muruuna Bi) justice (El'Qis'ti) among (Mina) the people (En'Naasi), hence (Fa) announce to them (Basshir'hum) of (Bi) a painful (Aliim) punishment (Äzaabin).

Those are the ones whose deeds in the world and the hereafter have become worthless, and they will have no helpers.

Those (U'laaika) are the ones (Ellaziina) whose deeds (A'maalu-hum) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati) have become worthless (Habitot'), and (Wa) they will have (Lahum) no (Maa Min) helpers (Naasiriin).

Have you not considered those who were given a portion of the Book, being invited to the book of GOD in order to judge between them, but a group of them turned away while they are avoiding?

Have you not (Alam') considered (Tara ilaa) those who (Ellaziina) were given (Uutu') a portion (Nasiiban) of (Mina) the Book (El'Kitaabi), being invited (Yud'äw'na) to (ilaa) the book of GOD (Kitaabi-llahi) in order to (Li) judge (Yah'kuma) between them (Bai'nahum), but (Thumma) a group (Fariiqun) of them (Min'hum) turned away (Yatawallaa) while (Wa) they (Hum) are avoiding (Mu'riduun)?

That is because they said, "The Fire will never touch us, except for a limited number of days, "but they are deluded in their religion by what they have been fabricating.

That (Zaalika) is because they (Bi'anna-hum) said (Qaalu'), "The Fire (En'Naaru) will never (Lan) touch us (Tamassa-naa), except (illaa) for a limited number of (Ma'duudaa') days (2:80) (Ayyaaman)," but (Wa) they are deluded (Garra-hum) in (Fii) their religion (Diini-him) by what (Maa) they have been (Kaanu') fabricating (Yaf'taruun).

So how will it be when We assemble them for a day about which there is no doubt? Every soul will be paid for what it earned, and they will not be wronged.

So (Fa) how (Kai'fa) will it be when (Izaa) We assemble them (Jama'naa-hum) for (Li) a day (Yaw'min) about which (Fiihi) there is no (Laa) doubt (Rai'ba)? Every (Kullu) soul (Naf'sin) will be paid (Wuffiyat') for what (Maa) it earned (Kasabat'), and (Wa) they (Hum) will not (Laa) be wronged (Yuz'lamuun).

Say:"O God, Possessor of the dominion, YOU give sovereignty to whomever YOU will and YOU take sovereignty away from whomever YOU will, and YOU honour whomever YOU will, and YOU humiliate whomever YOU will; in YOUR hand is the good. Indeed, YOU are capable of all things.

Say (Quli): "O God (Ellahumma), Possessor (Maalika) of the dominion (El'Mul'ki), YOU give (Tu'tii) sovereignty (El'Mul'ka) to whomever (Man) YOU will (Tashaau) and (Wa) YOU take (Tanziu) sovereignty (El'Mul'ka) away from whomever (Mimman) YOU will (Tashaau), and (Wa) YOU honour (Tuezzu) whomever (Man) YOU will (Tashaau), and YOU humiliate (Tuzillu) whomever (Man) YOU will (Tashaau); in (Bi) YOUR hand (Yadi-ka) is the good (El'Khai'ru). Indeed, YOU (Innaka) are capable of (Qadiiru Älaa) all (Kulli) things (Shai'in).

"YOU insert the night into the day, and YOU insert the day into the night. YOU bring the living out of the dead, and YOU bring the dead out of the living. And YOU provide for whomever YOU will without reckoning."

"YOU insert (Tuuliju) the night (Ellai'la) into (Fii) the day (En'Nahaari), and (Wa) YOU insert (Tuuliju) the day (En'Nahaara) into (Fii) the night (Ellai'li). YOU bring (Tukh'riju) the living (El'Hayya) out of (Mina) the dead (El'Mayyiti), and YOU bring (Tukh'riju) the dead (El'Mayyita) out of (Mina) the living (El'Hayyi). And (Wa) YOU provide for (Tar'zuku) whomever (Man) YOU will (Tashaau) without (Bi-Gai'ri) reckoning (Hisaab)."

Let not the believers take disbelievers as allies other than believers. For whoever does that, then he is not with GOD in anything, except to beware of them as precaution. And GOD cautions you of Himself, and to GOD is the destiny.

Let not (Laa) the believers (El'Mu'minuuna) take (Yattakhizi) disbelievers (El'Kaafiriina) as allies (Aw'liyaa'a) other than (Min Duuni) believers (El'Mu'miniina). For (Wa) whoever (Man) does (Yaf'äl') that (Zaalika), then (Fa) he is not (Lai'sa) with GOD (Minallahi) in (Fii) anything (Shai'in), except (illaa) to (An) beware (Tattaqu') of them (Min'hum) as precaution (Tuqaatan). And (Wa) GOD (Ellahu) cautions you (Yuhazziru-kumu) of Himself (Naf'sa-hu), and (Wa) to GOD (ilaallahi) is the destiny (El'Masiir).

Say:"Whether you conceal what is in your bosoms or manifest it, GOD knows it. HE knows whatever is in the heavens and whatever is on earth. For GOD is capable of all things.”

Say (Qul'): "Whether (In) you conceal (Tukh'fu') what (Maa) is in (Fii) your bosoms (Suduuri-kum) or (Aw') manifest it (Tub'duu-hu), GOD (Ellahu) knows it (Ya'lam'hu). HE knows (Ya'lamu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). For (Wa) GOD (Ellahu) is capable of (Qaadir Älaa) all (Kulli) things (Shai'in).”

The day every soul will find what it had done of good prepared and what it had done of evil, it will wish that there was an extent of distance between it and him. And GOD cautions you of Himself, for GOD is kind to the servants.

The day (Yaw'ma) every (Kullu) soul (Naf'sin) will find (Tajidu) what (Maa) it had done (Ämilat') of (Min) good (Khai'rin) prepared (Muh'doran) and what (Wamaa) it had done (Ämilat') of (Min) evil (Suu'in), it will wish (Tawwaddu Law') that (Anna) there was an extent (Amada) of distance (Baeeda) between it and him (Bai'na-haa Wa Bai'na-hu). And (Wa) GOD (Ellahu) cautions you (Yuhazziru-kumu) of Himself (Naf'sa-hu), for (Wa) GOD (Ellahu) is kind to (Rauufu Bi) the servants (El'Ebaad).

Say:"If you should love GOD, then follow me, GOD will love you and forgive you your sins. For GOD is Forgiving and Merciful.”

Say (Qul'): "If (In) you should (Kuntum') love GOD (Tuhibbuuna-llaha), then (Fa) follow me (Ettabiuunii), GOD (Ellahu) will love you (Yuh'bib'kumu) and (Wa) forgive you (Yag'fir' Lakum') your sins (Zunuuba-kum'). For (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim).” (7:158)

Say:"Obey GOD and the Messenger, "but if they turn away, then indeed, GOD does not like the disbelievers.

Say (Qul'): "Obey GOD (Atiiu'llaha) and (Wa) the Messenger (Er'Rasuula)," but (Fa) if (In) they turn away (Tawallaw'), then (Fa) indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) the disbelievers (El'Kaafiriin).

Indeed, GOD chose Adam, Noah, the family of Abraham and the family* of Amram* over all people

Indeed, GOD (Innallaha) chose (Es'tofaa) Adam (Aadama), Noah (Nuuhan), the family (Aala) of Abraham (Ib'raahiima) and the family (Aala)* of Amram (Im'raana)* over (Älaa) all people (El'Äälamiin)

as descendants of each other; and GOD is Hearing and Omniscient.

as descendants (Zurruyyata) of each other (Ba'du-haa Min Ba'din); and (Wa) GOD (Ellahu) is Hearing (Samiiun) and Omniscient (Äliim).

When the wife of Amram said, "LORD, I have dedicated what is in my belly in consecration to YOU, so accept from me. Indeed, YOU are the HEARER, the OMNISCIENT."

When (Iz') the wife (Em'ra'atu) of Amram (Im'raana) said (Qaalati), "LORD (Rabbi), I (Innii) have dedicated (Nazar'tu) what (Maa) is in (Fii) my belly (Bat'nii) in consecration (Muharraran) to YOU (Laka), so (Fa) accept (Taqabbal') from me (Minnii). Indeed (Innaka), YOU (Anta) are the HEARER (Es' Samiiu), the OMNISCIENT (El' Äliim)."

And when she gave birth to her, she said, "LORD, I have given birth to a female."And GOD was aware of what she gave birth, and the male is not like the female, “I have named her Mary, and I seek protection for her with YOU and for her descendants against the accursed devil."

And (Fa) when (Lamma) she gave birth to her (Wadoät'haa), she said (Qaalat'), "LORD (Rabbi), I (Innii) have given birth to (Wado'tu-haa) a female (Unthaa)." And (Wa) GOD (Ellahu) was aware of (A'lamu Bi) what (Maa) she gave birth (Wadoät'), and (Wa) the male (Ez'Zakaru) is not (Lai'sa) like (Ka) the female (El'Untha), “I (Innii) have named her (Sammai'tu-ha) Mary (Mar'yama), and (Wa) I (Innii) seek protection for her (U'eezu-haa) with YOU (Bika) and (Wa) for her descendants (Zurriyyata-ha) against (Mina) the accursed (Er'Rajiim) devil (Es'Shai'toani)."

So her LORD accepted her with good acceptance and grew her in good growth and Zechariah supported her. Whenever Zechariah entered the sanctum to her, he found sustenance with her. He said, "O Mary, how did you get this?"She said, "It was from GOD. Indeed, GOD provides for whomever HE wills without reckoning."

So (Fa) her LORD (Rabbu-ha) accepted her (Taqabbala-ha) with (Bi) good (Hasanin) acceptance (Qabuulin) and (Wa) grew her (Anbata-ha) in good (Hasanan) growth (Nabaatan) and Zechariah (Zakariyya) supported her (looked after) (Kaffala-haa). Whenever (Kullamaa) Zechariah (Zakariyya) entered (Dakhala) the sanctum (El'Mih'raaba) to her (Älai'ha), he found (Wajada) sustenance (Riz'qa) with her (Endahaa). He said (Qaala), "O (Yaa) Mary (Mar'yamu), how (Annaa) did you get (Laka) this (Haaza)?" She said (Qaalat'), "It (Huwa) was from GOD (Min Endi-llahi). Indeed, GOD (Innallaha) provides for (Yar'zuqu) whomever (Man) HE wills (Yashaau) without (Bi-Gai'ri) reckoning (Hisaab)."

It was there Zechariah invoked his LORD, "LORD, grant me a good offspring from YOU. Indeed, YOU are the hearer of invocation."

It was there (Hunaalika) Zechariah (Zakariyya) invoked (Daää) his LORD (Rabba-hu), "LORD (Rabbi), grant me (Hab' Lii) a good (Toyyibatan) offspring (Zurriyyatan) from YOU (Min Ladun-ka). Indeed, YOU (Innaka) are the hearer (Samiiu) of invocation (Ed'Duää')."

And the Angels called him while he was standing in prayer in the sanctum that, "GOD gives you good news of John, confirming a word from GOD as a leader, stringent and a prophet among the righteous."

And (Fa) the Angels (El'Malaaikatu) called him (Naadat'hu) while (Wa) he (Huwa) was standing (Qaaimun) in prayer (to pray) (Yusollii) in (Fii) the sanctum (El'Mih'raabi) that (Anna), "GOD (Ellaha) gives you good news (Yubasshiru-ka) of (Bi) John (Yah'yaa), confirming (Musoddiqa) a (Bi) word (Kalimatin) from GOD (Minallahi) as (Wa) a leader (Sayyidan), stringent (Hasuuran) and (Wa) a prophet (Nabiyyan) among (Mina) the righteous (Es'Soalihiin)."

He said, "LORD, how can I have a boy while I have already reached old age, and my wife is barren?"He said, "Thus does GOD do whatever HE wills."

He (Zechariah) said (Qaala), "LORD (Rabbi), how (Annaa) can I have (Yakuunu Lii) a boy (Gulaamun) while (Wa) I have already (Qad') reached (Balaganii) old age (El'Kibaru), and (Wa) my wife (Em'ra'atii) is barren (Ääqirun)?" He (the Angel) said, "Thus (Kazaalika) does GOD (Ellahu) do (Yaf'älu) whatever (Maa) HE wills (Yashaa')."