آل عمران

Therefore whoever argues with you concerning it after what has come to you of the knowledge, then say:"Come, let us call our children and your children, our women and your women, ourselves and yourselves, and let us supplicate and place the curse of GOD upon the liars."

Therefore (Fa) whoever (Man') argues with you (s) (Haajja-ka) concerning it (Fiihi) after (Min Ba'di) what (Maa) has come to you (Jaa'a-ka) of (Mina) the knowledge (El' il'mi), then (Fa) say (Qul'): "Come (Ta'äälaw'), let us call (Nad'u) our children (Ab'naa'a-naa) and (Wa) your children (Ab'naa'a-kum'), our women (Nisaa'a-naa) and (Wa) your women (Nisaa'a-kum'), ourselves (Anfusa-naa) and (Wa) yourselves (Anfusa-kum'), and (Thumma) let us supplicate (Nab'tahil') and (Fa) place (Naj'äl) the curse of GOD (La'nata-llahi) upon (Älaa) the liars (El'Kaazibiin)."

Indeed, this is the narration of the truth. And there is no god except the GOD. For indeed, GOD is the ALMIGHTY, the WISE.

Indeed (Inna), this (Haaza) is (Lahuwa) the narration (El'Qasosu) of the truth (El'Haqqu). And (Wa) there is no (Maa Min') god (ilaahin) except (illa) the GOD (Ellahu). For (Wa) indeed, GOD (Innallaha) is (Lahuwa) the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim).

And if they turn away, then indeed, GOD is aware of the corrupters.

And (Fa) if (In) they turn away (Tawallaw'), then (Fa) indeed, GOD (Innallaha) is aware of (Äliimu Bi) the corrupters (El'Muf'sidiin).

Say:"O People of the Book, let's come to equal term between us and you; that we shall not worship except GOD, neither shall we associate anything with HIM, nor shall we take each other as lords besides GOD."But if they turn away, then say:"Bear witness that we are submitters."

Say (Qul): "O (Yaa) People of the Book (Ah'lal' Kitaabi), let's come (Ta'äälaw') to (ilaa) equal (Sawaai) term (Kalimatin) between us and you (Bai'na-naa Wa Bai'na-kum'); that we shall not (Allaa) worship (Na'buda) except (illa) GOD (Ellaha), neither (Walaa) shall we associate (Nush'rika) anything (Shai'an) with HIM (Bihi), nor (Walaa) shall we take (Yattakhiza) each other (Ba'dunaa Ba'doan) as lords (Ar'baaban) besides GOD (Min Duuni-llahi)." But (Fa) if (In) they turn away (Tawallaw'), then (Fa) say (Quulu'): "Bear witness (Esh'hadu') that we (Bi'Annaa) are submitters (Mus'limuun)."

O People of the Book, why do you argue about Abraham while the Torah and the Gospel were only revealed after him? Will you then not reason?

O (Yaa) People of the Book (Ah'lal' Kitaabi), why (Lima) do you argue (Tuhaajjuuna) about (Fii) Abraham (Ib'raahiima) while (Wa) the Torah (Ettaw'raatu) and the Gospel (Wal' Injiilu) were only (Maa illa) revealed (Unzilati) after him (Min Ba'di-hi)? Will you then not (Afalaa) reason (Ta'qiluun)?

Here you are those who have argued about what you have knowledge, so why are you arguing about what you have no knowledge? But GOD knows, while you do not know.

Here (Haa') you (p) (Antum') are those (Haaulaai) who have argued (Haajaj'tum') about what (Fiimaa) you have (Lakum) knowledge (il'mun Bihi), so (Fa) why (Lima) are you arguing (Tuhaajjuuna) about what (Fiimaa) you have (Lakum) no (Lai'sa) knowledge (il'mun Bihi)? But (Wa) GOD (Ellahu) knows (Ya'lamu), while (Wa) you (Antum') do not (Laa) know (Ta'lamuun).

Abraham was neither a Jew nor a Christian, but he was an orthodox submitter. And he was not of the polytheists.

Abraham (Ib'raahiimu) was (Kaana) neither (Maa) a Jew (Yahuudiyyan) nor (Walaa) a Christian (Nas'raaniyyan), but (Walaakin) he was (Kaana) an orthodox (Haniifaan) submitter (Mus'limaan). And (Wa) he was (Kaana) not (Maa) of (Mina) the polytheists (El'Mush'rikiin). (22:78)

Indeed, the foremost of people to Abraham are those who followed him and this Prophet, and those who believe. And GOD is the ally of the believers.

Indeed (Inna), the foremost (Aw'laa) of people (En'Naasi) to (Bi) Abraham (Ib'raahiima) are those who (Lallaziina) followed him (Ettabauu-hu) and (Wa) this (Haaza) Prophet (En'Nabiyyu), and (Wa) those who (Ellaziina) believe (Aamanu'). And GOD (Wallahu) is the ally (Waliyyu) of the believers (El'Mu'miniin). (6:161)

A faction of the People of the Book wish they could mislead you, but they only mislead themselves, and they do not perceive.

A faction (Toa'ifatun) of (Min') the People of the Book (Ah'lil' Kitaabi) wish (Waddat Law') they could mislead you (p) (Yudilluunakum'), but (Wa) they only (Maa illaa) mislead (Yudilluuna) themselves (Anfusa-hum'), and (Wa) they do not (Maa) perceive (Yash'uruun).

O People of the Book, why do you disbelieve in the verses of GOD while you bear witness?

O (Yaa) People of the Book (Ah'lal' Kitaabi), why (Lima) do you disbelieve (Tak'furuuna) in (Bi) the verses of GOD (16:104) (Aayaati-llahi) while (Wa) you (Antum') bear witness (Tash'haduun)?

O People of the Book, why do you mix the truth with falsehood and conceal the truth while you know?

O (Yaa) People of the Book (Ah'lal' Kitaabi), why (Lima) do you mix (Tal'bisuuna) the truth (El'Haqqa) with falsehood (Bil' Baatili) and (Wa) conceal (Tak'tumuuna) the truth (El'Haqqa) while (Wa) you (Antum') know (Ta'lamuun)? (2:42)

And a faction of the People of the Book said, "Believe in what has been revealed to those who believe at the appearance of the day and disbelieve at its end perhaps they will revert.

And (Wa) a faction (Toa'ifatun) of (Min') the People of the Book (Ah'lil' Kitaabi) said (Qaalat), "Believe (Aaminu') in what (Billazii) has been revealed (Unzila) to (Älaa) those who (Ellaziina) believe (Aamanu') at the appearance (Waj'ha) of the day (En'Nahaari) and (Wa) disbelieve (Ek'furuu') at its end (Aakhira-hu) perhaps they (Laällahum') will revert (Yar'ji'uun).

"And do not believe except those who follow your religion."Say:"Indeed, the Guidance is the guidance of GOD, lest someone be given the like of what you were given or they would argue with you in front of your LORD."Say:"Indeed, the favour is in the hand of GOD; HE gives it to whomever HE wills."And GOD is Encompassing and Omniscient.

"And (Wa) do not (Laa) believe (Tu'minuu') except (illa) those who (Liman) follow (Tabiä) your religion (Diina-kum')." Say (Qul'): "Indeed (Inna), the Guidance (6:71) (El'Hudaa) is the guidance of GOD (Hudaa-llahi), lest (An) someone (Ahadun) be given (Yu'taa) the like (Mith'la) of what (Maa) you were given (Uutiitum') or (Aw') they would argue with you (Yuhaajjuu-kum') in front of (Enda) your LORD (Rabbi-kum')." Say (Qul'): "Indeed (Inna), the favour (El'Fad'la) is in (Bi) the hand of GOD (Yadi-llahi); HE gives it (Yu'tii-hi) to whomever (Man) HE wills (Yashaau)." And (Wa) GOD (Ellahu) is Encompassing (Waasi'un) and Omniscient (Äliim).

HE specifies HIS mercy to whomever HE wills; for GOD possesses great favour.

HE (God) specifies (Yakh'tassu) HIS mercy (Rah'mati-hi) to (Bi) whomever (Man) HE wills (Yashaau); for (Wa) GOD (Ellahu) possesses (Zuu) great (El'Äziim) favour (El'Fad'li).

And among the People of the Book is one who, if you entrust him with a quintal, he will return it to you. And among them is one who, if you entrust him with a dinar, he will not return it to you except as long as you are standing over him. That is because they say, "There is no means against us concerning the unlearned."And they say a lie about GOD while they know.

And (Wa) among (Min') the People of the Book (Ah'lil' Kitaabi) is one who (Man'), if (In) you entrust him (Ta'man'hu) with (Bi) a quintal (Qintoarin), he will return it (Yuaddi-hi) to you (s) (ilai'ka). And (Wa) among them (Min'hum) is one who (Man'), if (In) you entrust him (Ta'man'hu) with (Bi) a dinar (Diinaarin), he will not (Laa) return it (Yuaddi-hi) to you (ilai'ka) except (illa) as long as (Maadum'ta) you are standing (Qaaiman) over him (Älai'hi). That (Zaalika) is because they (Bi'anna-hum') say (Qaalu'), "There is no (Lai'sa) means (Sabiilun) against us (Älai'naa) concerning (Fii) the unlearned (El'Ummiyyiina)." And (Wa) they say (Yaquuluuna) a lie (El'Kaziba) about GOD (Älaallahi) while (Wa) they (Hum') know (Ya'lamuun).

Certainly, whoever fulfils his agreement and becomes pious, then indeed, GOD loves the pious.

Certainly (Balaa), whoever (Man') fulfils (Aw'faa Bi) his agreement (Äh'di-hi) and (Wa) becomes pious (Ettaqaa), then (Fa) indeed, GOD (Innallaha) loves (Yuhibbu) the pious (El'Muttaqiin).

Indeed, those who trade the agreement of GOD and their oaths for a little price, those will have no positive quality in the hereafter, nor will GOD speak to them, nor will HE look at them on the Day of Resurrection, nor will HE purify them; and they will have a painful punishment.

Indeed (Inna), those who (Ellaziina) trade (Yash'taruuna) the agreement of GOD (Äh'di-llahi) and (Wa) their oaths (Ai'maani-him') for (Bi) a little (Qaliilan) price (Thamanan), those (U'laaika) will have (Lahum) no (Laa) positive quality (Khalaaqa) in the hereafter (Fiil' Aakhirati), nor (Walaa) will GOD (Ellahu) speak to them (Yukallimu-humu), nor (Walaa) will HE look at them (Yanzuru ilai'him') on the Day of Resurrection (Yaw'mal' Qiyaamati), nor will HE purify them (Yuzakkii-him'); and (Wa) they will have (Lahum') a painful (Aliim) punishment (Äzaabun).

And indeed, among them is a group who distort the Book with their tongues to make you consider it from the Book, while it is not from the Book, and they say, "It is from GOD, "while it is not from GOD. And they say a lie about GOD while they know.

And (Wa) indeed (Inna), among them (Min'hum') is (La) a group (Fariiqan) who distort (Yal'wuna) the Book (El'Kitaabi) with (Bi) their tongues (Al'sinata-hum) to (Li) make you consider it (Tah'sabuu-hu) from (Mina) the Book (El'Kitaabi), while (Wa) it (Huwa) is not (Maa) from (Mina) the Book (El'Kitaabi), and (Wa) they say (Yaquuluuna), "It (Huwa) is from GOD (Min' Endi-llahi)," while (Wa) it (Huwa) is not (Maa) from GOD (Min' Endi-llahi). And (Wa) they say (Yaquuluuna) a lie (El'Kaziba) about GOD (Älaallahi) while (Wa) they know (Ya'lamuun).

It is not for a man that GOD should give him the Book 1, the Judgement 2 and Prophethood 3, then he would say to the people, "Be my servants besides GOD, "but "Be spiritual leaders through what you have been taught 1 of the Book and through what you have studied 2."

It is (Kaana) not (Maa) for (Li) a man (Basharin) that (An) GOD (Ellahu) should give him (Yu'tiya-hu) the Book 1 (El'Kitaaba), the Judgement 2 (El'Huk'ma) and (Wa) Prophethood 3 (En'Nubuwwatan), then (Thumma) he would say (Yaquula) to the people (Lin' Naasi), "Be (Kuunu') my servants (Ebaadan Lii) besides GOD (Min Duuni-llahi)," but (Walaakin) "Be (Kuunu') spiritual leaders (Rabbaaniyyiina) through what (Bimaa) you have been (Kuntum') taught 1 (Tuällimuuna) of the Book (El'Kitaaba) and (Wa) through what (Bimaa) you have (Kuntum') studied 2 (Tad'rusuun)."

Nor would he command you to take the Angels and the prophets as lords. Would he instruct you to disbelieve after when you had been submitters?

Nor (Walaa) would he command you (the believers) (Ya'mura-kum') to (An) take (Tattakhizu) the Angels (El'Malaa'ikata) and (Wa) the prophets (En'Nabiyyiina) as lords (3:64) (Ar'baaban). Would he instruct you (A-ya'muru-kum) to disbelieve (Bil' Kuf'ri) after (Ba'da) when (Iz') you had been (Antum) submitters (Mus'limuun)?