آل عمران

And how could you disbelieve while you are the ones to whom the verses of GOD are being recited and among you is HIS messenger? And whoever sticks to GOD, then he has been guided to a straight path.

And (Wa) how (Kai'fa) could you disbelieve (Tak'furuuna) while (Wa) you (Antum') are the ones to whom (Älai'kum') the verses of GOD (7:35) (Aayaatu-llahi) are being recited (Tut'laa) and (Wa) among you (Fiikum') is HIS messenger (Rasuulu-hu)? And whoever (Waman) sticks to (Ya'tasim Bi) GOD (Ellahi), then (Fa) he has been (Qad') guided (Hudiya) to (ilaa) a straight (Mus'taqiim) path (Siraatin).

O you who believe, reverence GOD as HE deserved to be reverenced and do not die except while you are submitters.

O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), reverence GOD (Etaqu'llaha) as HE (-hi) deserved (Haqqa) to be reverenced (Tuqaati-) and do not (Walaa) die (Tamuutunna) except (illa) while (Wa) you (p) (Antum) are submitters (Mus'limuun).

And stick to the rope of GOD all together and do not be separated. And remember the blessing of GOD upon you when you were enemies and HE united your hearts and you became brothers, by HIS blessing. And you were on the edge of a pit of the Fire, then HE saved you from it. GOD thus clarify to you HIS verses perhaps you will be guided.

And (Wa) stick to (E'tasimu' Bi) the rope of GOD (Hab'li-llahi) all together (Jamiiän) and do not (Walaa) be separated (Tafarraqu'). And (Wa) remember (Ez'kuru') the blessing of GOD (Ni'mata-llahi) upon you (Älai'kum') when (Iz') you were (Kuntum') enemies (A'daa'an) and (Fa) HE united (Allafa Bai'na) your hearts (Quluubi-kum') and (Fa) you became (As'bah'tum) brothers (Ikh'waanan), by (Bi) HIS blessing (Ni'mati-hi). And (Wa) you were (Kuntum') on (Älaa) the edge (Shafaa) of a pit (Huf'ratin) of (Mina) the Fire (En'Naari), then (Fa) HE saved you (Anqaza-kum) from it (Min'haa). GOD (Ellahu) thus (Kaaalika) clarify (Yubayyinu) to you (Lakum') HIS verses (Aayaati-hi) perhaps you (Laällakum') will be guided (Tah'taduun).

And let there be a nation of you inviting to good 1, calling for kindness 2 and forbidding abomination 3. And those are the ones who will be the successful.

And let (Wal') there be (-takun) a nation (Ummatun) of you (the believers) (Minkum') inviting (Yad'uuna) to (ilaa) good 1 (El'Khai'ri), calling (Ya'muruuna) for kindness 2 (Bil' Ma'ruufi) and (Wa) forbidding (Yan'haw'na Äni) abomination 3 (El'Munkari). And (Wa) those (U'laaika) are the ones who (Humu) will be the successful (El'Muf'lihuun).

And do not be like those who became separated and differed after what had come to them of proofs. And those will have a terrible punishment.

And (Wa) do not (Laa) be (Takuunu') like (Ka) those who (Ellaziina) became separated (Tafarraqu') and differed (Ekh'talafu') after (Min Ba'di) what (Maa) had come to them (Jaa'a-humu) of proofs (El'Bayyinaatu). And (Wa) those (U'laaika) will have (Lahum') a terrible (Äziim) punishment (Äzaabun).

The day some faces will be white and some faces will be black. Then as for those whose faces have become black, "Did you disbelieve after your faith?! Then taste the punishment for what you were disbelieving."

The day (Yaw'ma) some faces (Wujuuhun) will be white (Tab'yaddu) and (Wa) some faces (Wujuuhun) will be black (Tas'waddu). Then (Fa) as for (Ammaa) those (Ellaziina) whose faces (Wujuuhu-hum') have become black (Es'waddat'), "Did you disbelieve (A-kafar'tum) after (Ba'da) your faith (iimaani-kum')?! Then (Fa) taste (Zuuqu') the punishment (El'Äzaaba) for what (Bimaa) you were (Kuntum') disbelieving (Tak'furuun)."

And as for those whose faces have become white, thus they will be in the mercy of GOD; eternally therein.

And (Wa) as for (Ammaa) those (Ellaziina) whose faces (Wujuuhu-hum') have become white (Eb'yaddot'), thus (Fa) they will be in (Fii) the mercy of GOD (Rah'mati-llahi); eternally (Khaaliduun) therein (Fiihaa).

These are the verses of GOD which We recite to you in truth; for GOD does not intend any injustice for the worlds.

These (Til'ka) are the verses of GOD (45:6) (Aayaatu-llahi) which We recite (Nat'luu-ha) to you (s) (Älai'ka) in truth (Bil' Haqqi); for (Wa) GOD (Ellahu) does not (Maa) intend (Yuriidu) any injustice (Zul'man) for the worlds (Lil' Äälamiin).

And to GOD belongs whatever is in the heavens and whatever is on earth. And to GOD return all matters.

And (Wa) to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). And (Wa) to GOD (ilaallahi) return (Tur'jau) all matters (El'Umuur).

You are a good nation produced for mankind; you call for kindness and forbid abomination and believe in GOD. And if the People of the Book should believe, it would be better for them. Some of them are believers, but most of them are immoral.

You (the believers) are (Kuntum') a good (Khai'ra) nation (Ummatin) produced (Ukh'rijat') for mankind (Lin' Naasi); you call for (Ta'muruuna Bi) kindness (El'Ma'ruufi) and (Wa) forbid (Tan'haw'na Ani) abomination (El'Munkari) and (Wa) believe (Tu'minuuna) in GOD (Billahi). And (Wa) if (Law') the People of the Book (Ah'lul' Kitaabi) should believe (Aamana), it would (La) be (Kaana) better (Khai'ran) for them (Lahum). Some of them (Min'humu) are believers (El'Mu'minuuna), but (Wa) most of them (Ak'tharu-humu) are immoral (El'Faasiquun).

They can never harm you except harassment. And if they should fight you, they will turn their backs to you; then they will not be helped.

They can never (Lan) harm you (Yadurruu-kum') except (illaa) harassment (Azaan). And (Wa) if (In) they should fight you (Yuqaatiluu-kum'), they will turn (Yuwalluu-) their backs (El'Ad'baara) to you (-kumu); then (Thumma) they will not (Laa) be helped (Yunsoruun).

Humiliation has covered them wherever they are apprehended, except by the rope from GOD and a rope from the people. And they have brought in wrath from GOD and poverty has covered them. That is because they were disbelieving in the verses of GOD and killing the prophets without right. That is for what they disobeyed and were trespassing.

Humiliation (Ez'Zillatu) has covered them (Duribat' Älai'himu) wherever (Ai'na) they (Maa) are apprehended (Thuqifuu'), except (illa) by (Bi) the rope (Hab'lin) from GOD (Minallahi) and (Wa) a rope (Hab'lin) from (Mina) the people (En'Naasi). And (Wa) they have brought in (Baa'uu Bi) wrath (Gadobin) from GOD (Minallahi) and (Wa) poverty (El'Mas'kanatu) has covered them (Duribat' Älai'himu). That (Zaalika) is because (Bi'anna-hum') they were (Kaanu') disbelieving (Yak'furuuna) in (Bi) the verses of GOD (Aayaati-llahi) and (Wa) killing (Yaq'tuluuna) the prophets (El'Anbiyaa'a) without (Bi-Gairi) right (Haqqin). That (Zaalika) is for what (Bimaa) they disobeyed (Äsow') and (Wa) were (Kaanu') trespassing (Ya'taduun).

They are not equal; among the People of the Book is a nation who stand reciting the verses of GOD during the night and they prostrate.

They are not (Lai'su') equal (Sawaa'); among (Min') the People of the Book (Ah'lil' Kitaabi) is a nation (group of people) (Ummatun) who stand (Qaa'imatun) reciting (Yat'luuna) the verses of GOD (Aayaati-llahi) during (Anaa'a) the night (Ellai'li) and (Wa) they (Hum') prostrate (Yas'juduun).

They believe in GOD and the Last Day, they call for kindness and forbid abomination, and they hasten in good deeds. And those are among the righteous.

They believe (Yu'minuuna) in GOD (Billahi) and (Wa) the Last Day (El'Yaw'mil' Aakhiri), they call for (Ya'muruuna Bi) kindness (El'Ma'ruufi) and forbid (Yan'haw'na Äni) abomination (El'Munkari), and (Wa) they hasten (Yusaari'uuna) in (Fii) good deeds (El'Khai'raati). And (Wa) those (U'laaika) are among (Mina) the righteous (Es'Soalihiin).

And whatever they do of good, then it will never be revoked. For GOD is aware of the pious.

And (Wa) whatever (Maa) they do (Yaf'älu') of (Min') good (Khai'rin), then (Fa) it (-hu) will never (Lan) be revoked (Yuk'faruu-). For (Wa) GOD (Ellahu) is aware of (Äliimu Bi) the pious (El'Muttaqiin).

Indeed, those who have disbelieved will never be availed by their wealth nor their children against GOD at all. For those are the companions of the Fire, they will be therein eternally.

Indeed (Inna), those who (Ellaziina) have disbelieved (Kafaru') will never (Lan) be availed by (Tug'niya Än'hum') their wealth (Am'waalu-hum') nor (Walaa) their children (Aw'laadu-hum) against GOD (Minallahi) at all (Shai'an). For (Wa) those (U'laaika) are the companions (As'haabu) of the Fire (En'Naari), they (Hum') will be therein (Fiiha) eternally (Khaaliduun).

The example of what they spend in this worldly life is like the example of a wind wherein there is severe cold striking the cultivation of a people who have wronged themselves and destroys it. For GOD did not wrong them, but they were wronging themselves.

The example (Mathalu) of what (Maa) they spend (Yunfiquuna) in (Fii) this (Haazihi) worldly (Ed'Dun'ya) life (El'Hayaati) is like (Ka) the example (Mathali) of a wind (Riihin) wherein (Fiiha) there is severe cold (Sirrun) striking (Asoabat') the cultivation (Har'tha) of a people (Qaw'min) who have wronged (Zolamuu') themselves (Anfusa-hum') and (Fa) destroys it (Ah'lakat'hu). For (Wa) GOD (Ellahu) did not (Maa) wrong them (Zolama-humu), but (Walaakin') they were wronging (Yaz'limuun) themselves (Anfusa-hum').

O you who believe, do not take entourages other than yourselves, they will not desist from you in confusion. They will wish for what you have yielded, hatred has appeared from their mouths, but what their bosoms hide is greater. We have clarified the verses to you, if you would reason.

O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) take (Tattakhizu') entourages (Bitoanatan) other than yourselves (Min Duuni-kum), they will not (Laa) desist from you (Ya'luunakum') in confusion (Khabaalan). They will wish (Waddu') for what (Maa) you have yielded (Änittum'), hatred (El'Bag'doau) has (Qad) appeared (Badati) from (Min’) their mouths (Af'waahi-him), but (Wa) what (Maa) their bosoms (Suduuru-hum') hide (Tukh'fii) is greater (Ak'baru). We have (Qad) clarified (Bayyanna) the verses (El'Aayaati) to you (Lakumu), if (In) you would (Kuntum) reason (Ta'qiluun).

Here you are those loving them, but they do not love you, and you believe in the Book, entirely. And when they meet you, they say, "We have believed, "but when they pass, they bite the fingertips out of rage against you. Say:"Die in your rage."Indeed, GOD is aware of the essence of the bosoms.

Here (Haa) you (Antum') are those (U'laai) loving them (Tuhibbuunahum'), but (Wa) they do not (Laa) love you (Yuhibbuunakum'), and (Wa) you believe (Tu'minuuna) in the Book (Bil' Kitaabi), entirely (Kullihi). And (Wa) when (Izaa) they meet you (p) (Laquu-kum'), they say (Qaaluu'), "We have believed (Aamannaa)," but (Wa) when (Izaa) they pass (Khalaw'), they bite (Äddu') the fingertips (El'Anaamila) out of (Mina) rage (El'Gai'z) against you (Älai'kumu). Say (Qul): "Die (Muutuu') in (Bi) your rage (Gai'zi-kum')." Indeed, GOD (Innallaha) is aware of (Äliimu Bi) the essence (Zaati) of the bosoms (Es'Suduur).

If good touches you, it distresses them; but if evil afflicts you, they rejoice at it. But if you endure and become pious, their scheme will not harm you at all. Indeed, GOD is conscious of what they do.

If (In) good (Hasanatun) touches you (p) (Tam'sas'kum'), it distresses them (Tasu'hum'); but (Wa) if (In) evil (Sayyi'atun) afflicts you (Tusib'kum'), they rejoice (Yaf'rahu') at it (Bihaa). But (Wa) if (In) you endure (Tas'biru') and (Wa) become pious (Tattaqu'), their scheme (Kai'du-hum') will not (Laa) harm you (Yadurru-kum') at all (Shai'an). Indeed, GOD (Innallaha) is conscious of (Muhiit Bi) what (Maa) they do (Ya'maluuna).