آل عمران
Ali 'Imran - Surah 3
200 verses
وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيمٌ
Also when you departed from your family to assign the believers the stations to fight. And GOD is Hearing and Omniscient.
Also (Wa) when (Iz') you departed (Gadaw'ta) from (Min') your family (s) (Ah'li-ka) to assign (Tubawwiu) the believers (El'Mu'miniina) the stations (Maqaaeda) to fight (Lil' Qitaali). And (Wa) GOD (Ellahu) is Hearing (Samiiun) and Omniscient (Äliim).
إِذْ هَمَّتْ طَائِفَتَانِ مِنْكُمْ أَنْ تَفْشَلَا وَاللَّهُ وَلِيُّهُمَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
When two factions among you had intended to fail, but GOD was their ally; and so let the believers rely on GOD.
When (Iz') two factions (Toa'ifataani) among you (Minkum') had intended (Hammat) to (An) fail (Taf'shalaa), but (Wa) GOD (Ellahu) was their ally (Waliyyu-humaa); and (Wa) so let (Fal') the believers (El'Mu'minuun) rely (Yatawakkali) on GOD (Älaallahi).
وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنْتُمْ أَذِلَّةٌ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ
And GOD has certainly granted you victory at Badr while you were subdued. Therefore beware of GOD so that you may be thankful. *
And (Wa) GOD (Ellahu) has certainly (Laqad') granted you victory (Nasora-kumu) at (Bi) Badr (Bad'rin) while (Wa) you (Antum') were subdued (Azillatun). Therefore (Fa) beware of GOD (Ettaqu'llaha) so that you (Laällakum') may be thankful (Tash'kuruun). (8:41-44) (17th Ramadan 2 AH – Battle of Badr)*
إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَنْ يَكْفِيَكُمْ أَنْ يُمِدَّكُمْ رَبُّكُمْ بِثَلَاثَةِ آلَافٍ مِنَ الْمَلَائِكَةِ مُنْزَلِينَ
When you said to the believers, "Is it not sufficient for you that your LORD should reinforce you with three thousand of the Angels coming down?
When (Iz') you (s) said (Taquulu) to the believers (Lil' Mu'miniina), "Is it not (A-lan) sufficient for you (Yak'fiya-kum') that (An) your LORD (Rabbu-kum') should reinforce you (Yumidda-kum') with (Bi) three (Thalaathati) thousand (Aalaafin) of (Mina) the Angels (El'Malaaikati) coming down (Munzaliin)?
بَلَىٰ إِنْ تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُمْ مِنْ فَوْرِهِمْ هَـٰذَا يُمْدِدْكُمْ رَبُّكُمْ بِخَمْسَةِ آلَافٍ مِنَ الْمَلَائِكَةِ مُسَوِّمِينَ
Certainly, if you endure and become pious, and they come to you from this anger of theirs, your LORD will reinforce you with five thousand of the Angels, by marking.
Certainly (Balaa), if (In) you endure (Tas'biru) and (Wa) become pious (Tattaqu'), and (Wa) they come to you (Ya'tuu-kum) from (Min) this (Haaza) anger of theirs (Faw'ri-him'), your LORD (Rabbu-kum) will reinforce you (Yum'did'kum') with (Bi) five (Kham'sati) thousand (Aalaafin) of (Mina) the Angels (El'Malaaikati), by marking (Musawwimiin).
وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُمْ بِهِ وَمَا النَّصْرُ إِلَّا مِنْ عِنْدِ اللَّهِ الْعَزِيزِ الْحَكِيمِ
And GOD did not make it except as good news for you and to reassure your hearts thereby. And victory is only from GOD, the ALMIGHTY, the WISE.
And (Wa) GOD (Ellahu) did not (Maa) make it (Jaäla-hu) except (illa) as good news (Bush'raa) for you (Lakum') and (Wa) to (Li) reassure (Tat'ma'inna) your hearts (Quluubu-kum) thereby (Bihi). And (Wa) victory (En'Nas'ru) is only (Maa illa) from GOD (Min' Endi-llahi), the ALMIGHTY (El' Äziizi), the WISE (El' Hakiim).
لِيَقْطَعَ طَرَفًا مِنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنْقَلِبُوا خَائِبِينَ
So that HE might sever a party of those who have disbelieved or suppress them; then they would return disappointed.
So that (Li) HE might sever (Yaq'taä) a party (Torafan) of (Mina) those who (Ellaziina) have disbelieved (Kafaruu') or (Aw') suppress them (Yak'bita-hum'); then (Fa) they would return (Yanqalibu') disappointed (Khaaibiin).
لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ
Nothing is unto you concerning the matter; whether HE forgives them or punishes them, thence indeed, they are transgressors.
Nothing (Lai'sa Shai'un) is unto you (s) (Laka) concerning (Mina) the matter (El'Am'ri); whether (Aw') HE (God) forgives them (Yatuuba Älai'him') or (Aw') punishes them (Yuäzziba-hum'), thence (Fa) indeed, they (Innahum') are transgressors (Zoalimuun).
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ يَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ غَفُورٌ رَحِيمٌ
And to GOD belongs whatever is in the heavens and whatever is on earth. HE forgives whomever HE wills and punishes whomever HE wills. And GOD is Forgiving and Merciful.
And (Wa) to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). HE forgives (Yag'firu) whomever (Liman) HE wills (Yashaau) and (Wa) punishes (Yuäzzibu) whomever (Man) HE wills (Yashaau). And (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim).
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
O you who believe, do not consume usury, double and doubling, but beware of GOD so that you may succeed.
O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) consume (Ta'kulu') usury (2:275) (Er'Ribaa'), double (Ad'ääfan) and doubling (Mudoa'äfatan), but (Wa) beware of GOD (Ettaqu'llaha) so that you (Laällakum') may succeed (Tuf'lihuun).
وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ
And beware of the Fire, which has been prepared for the disbelievers.
And (Wa) beware of (Ettaqu') the Fire (En'Naara), which (Ellatii) has been prepared (Ueddat') for the disbelievers (Lil' Kaafiriin).
وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
And obey GOD and the Messenger perhaps you will attain mercy.
And (Wa) obey GOD (Atiiu'llaha) and the Messenger (Er'Rasuula) perhaps you (Laällakum') will attain mercy (Tur'hamuun).
وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِنْ رَبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ
And hasten to forgiveness from your LORD and a garden whose width is as the heavens and the earth prepared for the pious,
And (Wa) hasten (Saariuu') to (ilaa) forgiveness (Mag'firatin) from (Min) your LORD (Rabbi-kum') and (Wa) a garden (Jannatin) whose width (Är'du-haa) is as the heavens (Es'Samaawaatu) and the earth (Wal' Ar'du) prepared (Ueddat') for the pious (Lil' Muttaqiin),
الَّذِينَ يُنْفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ
who disburse in prosperity and adversity, and are the suppressors of rage, and they are pardoners of the people. And GOD loves those who are benevolent.
who (Ellaziina) disburse (Yunfiquuna) in (Fii) posperity (Es'Sarraai) and (Wa) adversity (Ed'Dorraai), and (Wa) are the suppressors (El'Kaazimiina) of rage (anger) (El'Gai'zo), and (Wa) they are pardoners (El'Ääfiina) of (Äni) the people (En'Naasi). And (Wa) GOD (Ellahu) loves (Yuhibbu) those who are benevolent (El'Muh'siniin).
وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَنْ يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا وَهُمْ يَعْلَمُونَ
And the ones whom, when they commit an obscenity or wrong themselves, they remember GOD and seek forgiveness for their sins; and who forgives sins if not GOD? And they do not persist on what they have committed while they know.
And (Wa) the ones whom (Ellaziina), when (Izaa) they commit (Faälu') an obscenity (Faahishatan) or (Aw') wrong (Zolamuu') themselves (Anfusa-hum'), they remember GOD (Zakaru'llaha) and (Fa) seek forgiveness (Es'tag'firu') for (Li) their sins (Zunuubi-him'); and who (Waman) forgive (Yag'firu) sins (Ez'Zunuuba) if not (illa) GOD (Ellahu)? And (Wa) they do not (Lam') persist on (Yusirru' Älaa) what (Maa) they have committed (Faälu') while (Wa) they (Hum') know (Ya'lamuun).
أُولَـٰئِكَ جَزَاؤُهُمْ مَغْفِرَةٌ مِنْ رَبِّهِمْ وَجَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ
Those are the ones whose reward is forgiveness from their LORD and gardens beneath which rivers flow; they will be therein eternally. And wonderful is the reward of the workers.
Those (U'laaika) are the ones whose reward (Jazaau-hum) is forgiveness (Mag'firatun) from (Min) their LORD (Rabbi-him') and (Wa) gardens (Jannaatun) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii); they will be therein (Fiiha) eternally (Khaalidiina). And (Wa) wonderful (Ni'ma) is the reward (Aj'ru) of the workers (El'Äämiliin).
قَدْ خَلَتْ مِنْ قَبْلِكُمْ سُنَنٌ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
Examples had already passed before you, so travel on earth and see how was the end of the deniers.
Examples (4:26) (Sunanun) had already (Qad') passed (Khalat') before you (p) (Min Qab'li-kum), so (Fa) travel on (Siiru' Fii) earth (El'Ar'di) and (Fa) see (Enzuru') how (Kai'fa) was (Kaana) the end (Ääqibatu) of the deniers (El'Mukazzibiin).
هَـٰذَا بَيَانٌ لِلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِلْمُتَّقِينَ
This is declaration for the people and as guidance and preachment for the pious.
This (Haaza) is declaration (55:4) (Bayaanun) for the people (Lin' Naasi) and (Wa) as guidance (Hudan) and (Wa) preachment (Maw'ezotun) for the pious (Lil' Muttaqiin).
وَلَا تَهِنُوا وَلَا تَحْزَنُوا وَأَنْتُمُ الْأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ
So do not be weak nor grieve, for you are the superior ones, if you are believers.
So (Wa) do not (Laa) be weak (Tahinu') nor (Walaa) grieve (Tah'zanu'), for (Wa) you (Antumu) are the superior ones (47:35) (El'A'law'na), if (In) you are (Kuntum) believers (Mu'miniin).
إِنْ يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِثْلُهُ وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنْكُمْ شُهَدَاءَ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ
If an injury should touch you, then an injury like it has already touched other people. And these are days which We alternate among the people so that GOD may expose those who believe and take martyrs from you. And GOD does not like the transgressors.
If (In) an injury (wound) (Qar'hun) should touch you (p) (Yam'sas'kum'), then (Fa) an injury (Qar'hun) like it (Mith'lu-hu) has already (Qad') touched (Massa) other people (El'Qaw'ma). And (Wa) these (Til'ka) are days (El'Ayyaamu) which We alternate (Nudaawilu-haa) among (Bai'na) the people (En'Naasi) so that (Wali) GOD (Ellahu) may expose (Ya'lama) those who (Ellaziina) believe (Aamanu') and (Wa) take (Yattakhiza) martyrs (Shuhadaa'a) from you (Minkum'). And (Wa) GOD (Ellahu) does not (Laa) like (Yuhibbu) the transgressors (Ez'Zoalimiin).