غافر

H, M:

H (Hä), M (Miim):

The revelation of the Book is from GOD, the ALMIGHTY, the OMNISCIENT.

The revelation (Tanziilu) of the Book (El'Kitaabi) is from GOD (Minallahi), the ALMIGHTY (El' Äziizi), the OMNISCIENT (El' Äliim).

Forgiver* of sin, Acceptor of repentance, Severe in punishment, Possessor of power; there is no god except HIM, to HIM is the destiny.

Forgiver (Gaafiri)* of sin (Ez'Zanbi), Acceptor (Qaabili) of repentance (Ettaw'bi), Severe (Shadiidi) in punishment (El'Eqaabi), Possessor (Zii) of power (Ettow'li); there is no god (Laa ilaaha) except (illa) HIM (Huwa), to HIM (ilai'hi) is the destiny (El'Masiir).

None argues against the verses of GOD except those who disbelieve, so do not let their movement in the land delude you.

None (Maa) argues (Yujaadilu) against (Fii) the verses of GOD (45:6) (Aayaati-llahi) except (illa) those who (Ellaziina) disbelieve (Kafaru'), so (Fa) do not let (Laa) their movement (Taqallubu-hum) in the land (Fiil' Bilaad) delude you (s) (Yag'rur'ka).

The people of Noah denied before them and so did the parties after them. And every nation intended to seize their messenger and they argued with falsehood to disprove the truth. So I seized them, and how was MY penalty?

The people (Qaw'mu) of Noah (Nuuhin) denied (Kazzabat’) before them (Qab'lahum) and so did (Wa) the parties (El'Ah'zaabu) after them (Min Ba'di-him’). And (Wa) every (Kullu) nation (Ummati) intended (Hammat’) to (Li) seize (Ya'khuzuu-hu Bi) their messenger (Rasuuli-him) and (Wa) they argued (Jaadalu') with falsehood (Bil' Baatili) to (Li) disprove (Yud'hidu' Bihi) the truth (El'Haqqa). So (Fa) I (God) seized them (Akhaz'tu-hum), and (Fa) how (Kai'fa) was (Kaana) MY penalty (Eqaabi)?

And thus has the word of your LORD been imposed on those who disbelieved that they will be the companions of the Fire.

And (Wa) thus (Kazaalika) has the word (Kalimatu) of your LORD (s) (Rabbi-ka) been imposed on (-Haqqat Älaa) those who (Ellaziina) disbelieved (Kafaruu') that they (Annahum) will be the companions (As'haabu) of the Fire (En'Naar).

Those who carry the Throne and those around it, glorify with praise of their LORD and believe in HIM, and they seek forgiveness for those who believe, "Our LORD, YOU have expanded all things in mercy and knowledge, so forgive those who have repented and followed YOUR way and safeguard them from the punishment of Hell.

Those who (Ellaziina) carry (Yah'miluuna) the Throne (El'Är'sha) and those (Waman') around it (Haw'la-hu), glorify (Yusabbihuuna) with (Bi) praise (Ham'di) of their LORD (Rabbi-him) and (Wa) believe in HIM (Yu'minuuna Bi-hi), and (Wa) they (the Angels) seek forgiveness (Yas'tag'firuuna) for those who (Lillaziina) believe (Aamanu'), "Our LORD (Rabba-naa), YOU have expanded (Wasi'ta) all (Kulla) things (Shai'in) in mercy (Rah'matan) and (Wa) knowledge (il'man), so (Fa) forgive (Eg'fir Li) those who (Laziina) have repented (Taabu') and followed (Ettabau') YOUR way (6:153) (Sabiila-ka) and safeguard them from (Waqi-him) the punishment (Äzaaba) of Hell (El'Jahiim).

"Our LORD, and admit them into Gardens of Eden which YOU have promised them and whoever was righteous among their fathers, their spouses and their offspring. Indeed, YOU are the ALMIGHTY, the WISE.

"Our LORD (Rabba-naa), and (Wa) admit them (Ad'khil'hum) into Gardens (Jannaati) of Eden (Äd'nin) which (Ellatii) YOU have promised them (Waädtta-hum) and whoever (Waman) was righteous (Solaha) among (Min') their fathers (Aabaai-him’), their spouses (Az'waaji-him) and their offspring (Zurriyyaati-him). Indeed (Innaka), YOU (Anta) are the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim).

"And safeguard them from bad deeds; for whomever YOU safeguard from bad deeds that day, thence YOU have granted him mercy. And that is a great achievement."

"And (Wa) safeguard them from (Waqi-himu) bad deeds (Es'Sayyiaati); for (Wa) whomever (Man) YOU safeguard from (Taqi) bad deeds (Es'Sayyiaati) that day (Yaw'maizin), thence (Fa) YOU have (Qad') granted him mercy (Rahim'ta-hu). And (Wa) that (Zaalika) is (Huwa) a great (El'Äziim) achievement (El'Faw'zu)."

Indeed, those who disbelieve will be summoned, "The abhorrence of GOD is greater than your abhorrence of yourselves, because you were invited to the faith, but you disbelieved."

Indeed (Inna), those who (Ellaziina) disbelieve (Kafaru') will be summoned (Yunaadaw'na), "The (La) abhorrence of GOD (Maq'tu-llahi) is greater (Ak'baru) than (Min) your abhorrence (Maq'ti-kum) of yourselves (Anfusa-kum’), because (Iz') you were invited (Tud'äw'na) to (ilaa) the faith (42:52) (El' iimaani), but (Fa) you disbelieved (Tak'furuun)."

They will say, "Our LORD, YOU caused us to die two times and gave us life two times; so we have confessed our sins. Therefore is there any way to exit?"

They (the disbelievers) will say (Qaalu'), "Our LORD (Rabba-naa), YOU caused us to die (Amatta-naa) two times (Eth'natai'ni) and (Wa) gave us life (Ah'yai'ta-na) two times (Eth'natai'ni); so (Fa) we have confessed (E'taraf'na Bi) our sins (Zunuubi-naa). Therefore (Fa) is there (Hal') any (Min) way (Sabiil') to (ilaa) exit (Khuruujin)?"

That is because, when GOD alone was invoked, you disbelieved, but when others were associated with HIM, you believed. So the judgement belongs to GOD, the SUPREME, the MAGNIFICENT.

That (Zaalikum) is because (Bi'annahu), when (Izaa) GOD (Ellahu) alone (39:45) (Wah'dahu) was invoked (Dueya), you disbelieved (Kafar'tum’), but (Wa) when (In) others were associated (Yush'rak') with HIM (Bi-hi), you believed (Tu'minu'). So (Fa) the judgement (El'Huk'mu) belongs to GOD (Lillahi), the SUPREME (El' Äliyyi), the MAGNIFICENT (El' Kabiir).

HE is the One who shows you HIS signs and sends down sustenance from the sky; but none takes heed except those who repent.

HE (Huwa) is the One who (Ellazii) shows you (Yurii-kum) HIS signs (Aayaati-hi) and (Wa) sends down (Yunazzilu) sustenance (Riz'qa) from (Mina) the sky (Es'Samaai); but (Wa) none (Maa) takes heed (Yatazakkaru) except (illa) those who (Man) repent (Yuniib).

So invoke GOD, sincerely devoting the religion to HIM, even if the disbelievers dislike it.

So (Fa) invoke GOD (Ed'u'llaha), sincerely devoting (Mukh'lisiina) the religion (Ed'Diina) to HIM (Lahu), even if (Walaw') the disbelievers (El'Kaafiruun) dislike it (Kariha).

HE is exalted in degrees, Possessor of the Throne; HE casts the Spirit of HIS command upon whomever HE wills among HIS servants that he may warn of the Day of Meeting,

HE is exalted (Rafiiu) in degrees (Ed'Darajaati), Possessor (Zuu) of the Throne (El'Är'shi); HE casts (Yul'qii) the Spirit (Er'Ruuha) of (Min') HIS command (Am'ri-hi) upon (Älaa) whomever (Man) HE wills (Yashaau) among (Min') HIS servants (Ebaadi-hi) that (Li) he may warn (Yunzira) of the Day of Meeting (Yaw'ma-ttalaaq), (16:2)

the day they will emerge. Nothing of them will be concealed from GOD, “To whom belongs the sovereignty of today? It belongs to GOD, the ONE, the CONQUEROR.”

the day (Yaw'ma) they (p) (Hum) will emerge (Baarizuuna). Nothing (Laa Shai'un) of them (Min'hum) will be concealed (Yakh'faa) from GOD (Älaallahi), “To whom belongs (Limani) the sovereignty (El'Mul'ku) of today (El'Yaw'ma)? It belongs to GOD (Lillahi), the ONE (El' Waahidi), the CONQUEROR (El' Qahhaar).”

Today, every soul will be requited for what it earned. There will be no injustice today! Indeed, GOD is swift in reckoning.

Today (El'Yaw'ma), every (Kullu) soul (Naf'si) will be requited (Tuj'zaa) for what (Bimaa) it earned (Kasabat’). There will be no (Laa) injustice (Zul'ma) today (El'Yaw'ma)! Indeed, GOD (Innallaha) is swift (Sariiu) in reckoning (El'Hisaab).

So warn them of the Approaching Day, when the hearts will be suppressed by the throats. The transgressors will have no close friend nor intercessor to be obeyed.

So (Wa) warn them (Anzir'hum) of the Approaching Day (Yaw'mal' Aazifati), when (Izi) the hearts (El'Quluubu) will be suppressed (Kaazimiina) by (Ladaa) the throats (El'Hanaajiri). The transgressors will have (Liz' Zoalimiina) no (Maa Min') close friend (Hamiimin) nor (Walaa) intercessor (Shafii'en) to be obeyed (Yutoa').

HE knows what deceives the eyes and what the bosoms conceal.

HE knows (Ya'lamu) what deceives (Khaa’inata) the eyes (El'A'yuni) and what (Wamaa) the bosoms (Es'Suduur) conceal (Tukh'fii).

And GOD will judge in truth, while those they invoke besides HIM will not judge at all. Indeed, GOD is the HEARER, the SEER.

And (Wa) GOD (Ellahu) will judge (Yuq'dii) in truth (Bil' Haqqi), while (Wa) those (Ellaziina) they invoke (Yad'uuna) besides HIM (Min Duuni-hi) will not (Laa) judge (Yaq'duuna) at all (Bi-Shai'in). Indeed, GOD (Innallaha) is (Huwa) the HEARER (Es' Samiiu), the SEER (El' Basiir).