غافر
Ghafir - Surah 40
85 verses
أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ كَانُوا مِنْ قَبْلِهِمْ كَانُوا هُمْ أَشَدَّ مِنْهُمْ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُمْ مِنَ اللَّهِ مِنْ وَاقٍ
Or do they not travel on earth to observe how was the end of those who were before them? They were stronger than them in strength and in effects on earth, but GOD seized them for their sins and they had no protector against GOD.
Or do they not (Awalam') travel (Yasiiru') on earth (Fiil' Ar'di) to (Fa) observe (Yanzuru') how (Kai'fa) was (Kaana) the end (Ääqibatu) of those who (Ellaziina) were (Kaanu') before them (Min Qab'li-him’)? They (Hum') were (Kaanu') stronger (Ashadda) than them (Min'hum) in strength (Quwwatan) and in effects (Aathaaran) on earth (Fiil' Ar'di), but (Fa) GOD (Ellahu) seized them (Akhaza-humu) for (Bi) their sins (Zunuubi-him) and (Wa) they had (Kaana Lahum) no (Maa Min) protector (Waaq) against GOD (Minallahi).
ذَٰلِكَ بِأَنَّهُمْ كَانَتْ تَأْتِيهِمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَكَفَرُوا فَأَخَذَهُمُ اللَّهُ إِنَّهُ قَوِيٌّ شَدِيدُ الْعِقَابِ
That is because their messengers used to bring them proofs, but they disbelieved, so GOD seized them. Indeed, HE is powerful and severe in punishment.
That (Zaalika) is because (Bi'annahum) their messengers (Rusulu-hum) used to (Kaanat) bring them (Ta'tii-him Bi) proofs (El'Bayyinaati), but (Fa) they disbelieved (Kafaru'), so (Fa) GOD (Ellahu) seized them (Akhaza-humu). Indeed, HE (Innahu) is powerful (Qawiyyun) and severe (Shadiidu) in punishment (El'Eqaab).
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا وَسُلْطَانٍ مُبِينٍ
And We certainly sent Moses with Our signs and a clear authority
And (Wa) We certainly (Laqad') sent (Ar'sal'naa) Moses (Muusaa) with (Bi) Our signs (Aayaati-naa) and (Wa) a clear (Mubiin) authority (Sul'toanin)
إِلَىٰ فِرْعَوْنَ وَهَامَانَ وَقَارُونَ فَقَالُوا سَاحِرٌ كَذَّابٌ
to Pharaoh, Haman, and Croesus; but they said, "A sorcerer and a liar."
to (ilaa) Pharaoh (Fir'äw'na), Haman (Haamaana), and (Wa) Croesus (Qaaruuna); but (Fa) they said (Qaalu'), "A sorcerer (Saahirun) and a liar (Kazzaab)."
فَلَمَّا جَاءَهُمْ بِالْحَقِّ مِنْ عِنْدِنَا قَالُوا اقْتُلُوا أَبْنَاءَ الَّذِينَ آمَنُوا مَعَهُ وَاسْتَحْيُوا نِسَاءَهُمْ وَمَا كَيْدُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ
And when he brought them the truth from Us, they said, "Kill the sons of those who have believed with him and keep their women alive."But the scheme of the disbelievers was only in error.
And (Fa) when (Lamma) he (Moses) brought them (Jaa'ahum Bi) the truth (El'Haqqi) from Us (Min' Endi-naa), they said (Qaalu'), "Kill (Eq'tuluu') the sons (Ab'naa'a) of those who (Ellaziina) have believed (Aamanu') with him (Maähu) and keep their women (Nisaa'a-hum’) alive (-Es'tah'yu')." But (Wa) the scheme (Kai'du) of the disbelievers (El'Kaafiriina) was only (Maa illa) in (Fii) error (Dolaal).
وَقَالَ فِرْعَوْنُ ذَرُونِي أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُ إِنِّي أَخَافُ أَنْ يُبَدِّلَ دِينَكُمْ أَوْ أَنْ يُظْهِرَ فِي الْأَرْضِ الْفَسَادَ
And Pharaoh said, "Let me kill Moses and let him invoke his LORD. Indeed, I fear that he will change your religion or that he will manifest corruption in the land."
And (Wa) Pharaoh (Fir'äw'nu) said (Qaala), "Let me (Zaruu-nii) kill (Aq'tul') Moses (Muusaa) and let (Wal') him invoke (Yad'u) his LORD (Rabba-hu). Indeed, I (Innii) fear (Akhaafu) that (An) he will change (Yubaddila) your religion (Diina-kum’) or (Aw') that (An) he will manifest (Yuz'hira) corruption (El'Fasaad) in the land (Fiil' Ar'di)."
وَقَالَ مُوسَىٰ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُمْ مِنْ كُلِّ مُتَكَبِّرٍ لَا يُؤْمِنُ بِيَوْمِ الْحِسَابِ
And Moses said, "I have sought protection with my LORD and your LORD from every arrogant person who does not believe in the Day of Reckoning."
And (Wa) Moses (Muusaa) said (Qaala), "I have (Innii) sought protection (Uz'tu) with (Bi) my LORD (Rabbii) and (Wa) your LORD (Rabbi-kum) from (Min) every (Kulli) arrogant person (Mutakabbarin) who does not (Laa) believe (Yu'minu) in (Bi) the Day of Reckoning (Yaw'mil' Hisaab)."
وَقَالَ رَجُلٌ مُؤْمِنٌ مِنْ آلِ فِرْعَوْنَ يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَجُلًا أَنْ يَقُولَ رَبِّيَ اللَّهُ وَقَدْ جَاءَكُمْ بِالْبَيِّنَاتِ مِنْ رَبِّكُمْ وَإِنْ يَكُ كَاذِبًا فَعَلَيْهِ كَذِبُهُ وَإِنْ يَكُ صَادِقًا يُصِبْكُمْ بَعْضُ الَّذِي يَعِدُكُمْ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌ
And a believing man from the people of Pharaoh concealing his faith said, "Will you kill a man because he says, "My LORD is GOD and has brought you proofs from your LORD? If he should be lying, then upon him is his lie; and if he should be truthful, some of what he promises you will befall you. Indeed, GOD does not guide one who is a profligate and a liar."
And (Wa) a believing (Mu'minun) man (Rajulun) from (Min') the people (Aali) of Pharaoh (Fir'äw'na) concealing (Yak'tumu) his faith (iimaana-hu) said (Qaala), "Will you kill (Ataq'tuluuna) a man (Rajulan) because (An) he says (Yaquula), "My LORD (Rabbiya) is GOD (Ellahu) and has (Qad') brought you (Jaa'a-kum Bi) proofs (El'Bayyinaati) from (Min) your LORD (Rabbi-kum)? If (In) he should be (Yaku) lying (Kaaziban), then (Fa) upon him (Älai'hi) is his lie (Kazibu-hu); and if (In) he should be (Yaku) truthful (Soadiqan), some (Ba'du) of what (Ellazii) he promises you (Yaedu-kum) will befall you (Yusib'kum). Indeed, GOD (Innallaha) does not (Laa) guide (Yah'dii) one who (Man') is (Huwa) a profligate (Mus'rifun) and a liar (Kazzaab)."
يَا قَوْمِ لَكُمُ الْمُلْكُ الْيَوْمَ ظَاهِرِينَ فِي الْأَرْضِ فَمَنْ يَنْصُرُنَا مِنْ بَأْسِ اللَّهِ إِنْ جَاءَنَا قَالَ فِرْعَوْنُ مَا أُرِيكُمْ إِلَّا مَا أَرَىٰ وَمَا أَهْدِيكُمْ إِلَّا سَبِيلَ الرَّشَادِ
"O my people, today sovereignty of dominating in the land belongs to you, but who would help us from the torment of GOD if it came to us?"Pharaoh said, "I only show you what I see and I only guide you to the way of right guidance."
"O (Yaa) my people (Qaw'mi), today (El'Yaw'ma) sovereignty (El'Mul'ku) of dominating (Zoahiriina) in the land (Fiil' Ar'di) belongs to you (Lakumu), but (Fa) who (Man) would help us (Yansuru-naa) from (Min) the torment of GOD (Ba'si-llahi) if (In) it came to us (Jaa'a-naa)?" Pharaoh (Fir'äw'nu) said (Qaala), "I only (Maa illa) show you (Urii-kum) what (Maa) I see (Araa) and (Wa) I only (Maa illa) guide you (Ah'dii-kum) to the way (Sabiila) of right guidance (Er'Rashaad)."
وَقَالَ الَّذِي آمَنَ يَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ مِثْلَ يَوْمِ الْأَحْزَابِ
And the one who believed said, "O my people, I fear for you like the time of the parties;
And (Wa) the one who (Ellazii) believed (Aamana) said (Qaala), "O (Yaa) my people (Qaw'mi), I (Innii) fear (Akhaafu) for you (Älai'kum) like (Mith'la) the time (Yaw'mi) of the parties (El'Ah'zaab);
مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِنْ بَعْدِهِمْ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِلْعِبَادِ
like the habit of the people of Noah, Ad, Thamud, and those after them."And GOD does not intend any injustice for the servants.
like (Mith'la) the habit (Da'bi) of the people (Qaw'mi) of Noah (Nuuhin), Ad (Äädin), Thamud (Thamuuda), and (Wa) those (Ellaziina) after them (Min Ba'di-him)." And (Wa) GOD (Ellaziina) does not (Maa) intend (Yuriidu) any injustice (Zul'man) for the servants (mankind) (Lil' Ebaadi).
وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ
"O my people, I fear for you the Day of Summoning.
"O (Yaa) my people (Qaw'mi), I (Innii) fear (Akhaafu) for you (Älai'kum) the Day of Summoning (Yaw'ma-ttanaad).
يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ
"It is the day you will turn away retreating; you will have no protector against GOD. And whomever GOD leaves astray, thus he will have no guide.
"It is the day (Yaw'ma) you will turn away (Tuwalluuna) retreating (Mud'biriina); you will have (Lakum) no (Maa Min') protector (Ääsimin) against GOD (Minallahi). And whomever (Waman) GOD leaves astray (Yud'lili-llahu), thus (Fa) he will have (Lahu) no (Maa Min') guide (Haad).
وَلَقَدْ جَاءَكُمْ يُوسُفُ مِنْ قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِمَّا جَاءَكُمْ بِهِ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَنْ يَبْعَثَ اللَّهُ مِنْ بَعْدِهِ رَسُولًا كَذَٰلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُرْتَابٌ
“And Joseph had certainly brought you proofs before, but you continued in doubt of what he brought you until when he perished, you said, ‘GOD will never send a messenger after him.’ Thus does GOD leave astray he who is a profligate and suspicious.”
“And (Wa) Joseph (Ch 12) (Yuusufu) had certainly (Laqad') brought you (Jaa'a-kum Bi) proofs (El'Bayyinaati) before (Min Qab'lu), but (Fa) you continued (Maazil'tum) in (Fii) doubt (Shakkin) of what (Mimmaa) he brought you (Jaa'akum Bihi) until (Hattaa) when (Izaa) he perished (Halaka), you (p) said (Qul'tum), ‘GOD (Ellahu) will never (Lan) send (Yab'ätha) a messenger (Rasuulan) after him (Min Ba'di-hi).’ Thus (Kazaalika) does GOD leave astray (Yudillu-llahu) he (Huwa) who (Man') is a profligate (Mus'rifun) and suspicious (Mur'taab).”
الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِنْدَ اللَّهِ وَعِنْدَ الَّذِينَ آمَنُوا كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ
Those who argue against the verses of GOD without authority coming to them; such is a major abhorrence to GOD and to those who believe. Thus does GOD seal the heart of all who are arrogant and tough.
Those who (Ellaziina) argue (Yujaadiluuna) against (Fii) the verses of GOD (Aayaati-llahi) without (Bi-Gai'ri) authority (Sul'toanin) coming to them (Ataa-hum); such is a major (Kabura) abhorrence (Maq'tan) to GOD (Endallahi) and (Wa) to (Enda) those who (Ellaziina) believe (Aamanu'). Thus (Kazaalika) does GOD (Ellahu) seal (Yat'bau Älaa) the heart (Qal'bi) of all (Kulli) who are arrogant (Mutakabbirin) and tough (Jabbaar).
وَقَالَ فِرْعَوْنُ يَا هَامَانُ ابْنِ لِي صَرْحًا لَعَلِّي أَبْلُغُ الْأَسْبَابَ
And Pharaoh said, "O Haman, build a structure for me that I might reach the causes,
And (Wa) Pharaoh (Fir'äw'nu) said (Qaala), "O (Yaa) Haman (Haamaanu), build (Eb'ni) a structure (Sor'han) for me (Lii) that I (Laällii) might reach (Ab'lugu) the causes (El'As'baab),
أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَىٰ إِلَـٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ
the causes of the heavens, then I may rise to the deity of Moses; but indeed, I think he is a liar."And thus was it adorned to Pharaoh the evil of his deeds, and he was deviated from the way. And the scheme of Pharaoh was only in ruin.
the causes (As'baaba) of the heavens (Es'Samaawaati), then (Fa) I may rise (Attoliä) to (ilaa) the deity (ilaahi) of Moses (Muusaa); but (Wa) indeed, I (Innii) think he (Azunnu-hu) is (La) a liar (Kaaziban)." And (Wa) thus (Kazaalika) was it adorned (Zuyyina) to (Li) Pharaoh (Fir'äaw'na) the evil (Suu'u) of his deeds (Ämali-hi), and he was deviated from (Sudda Äni) the way (Es’Sabiili). And (Wa) the scheme (Kai'du) of Pharaoh (Fir'äw'na) was only (Maa illa) in (Fii) ruin (Tabaab).
وَقَالَ الَّذِي آمَنَ يَا قَوْمِ اتَّبِعُونِ أَهْدِكُمْ سَبِيلَ الرَّشَادِ
And the one who believed said, "O my people, follow me, I will lead you to the way of right guidance.
And (Wa) the one who (Ellazii) believed (Aamana) said (Qaala), "O (Yaa) my people (Qaw'mi), follow me (Ettabiuu-ni), I will lead you (Ah'di-kum) to the way (Sabiila) of right guidance (Er'Rashaad).
يَا قَوْمِ إِنَّمَا هَـٰذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ هِيَ دَارُ الْقَرَارِ
"O my people, this worldly life is only a provision, but indeed, the hereafter is the Home of Stability.
"O (Yaa) my people (Qaw'mi), this (Haazihi) worldly (Ed'Dun'yaa) life (El'Hayaatu) is only (Innamaa) a provision (enjoyment) (Mataaun), but (Wa) indeed (Inna), the hereafter (El'Aakhirata) is (Hiya) the Home (Daaru) of Stability (El'Qaraar).
مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَـٰئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ
"Whoever does a bad deed, then he will only be requited with the like of it, and whoever acts righteous; whether male or female, while being a believer, then those will enter the Garden, they will be provided therein without reckoning.
"Whoever (Man') does (Ämila) a bad deed (Sayyiatan), then (Fa) he will only (Laa illa) be requited with (Yuj'zaa) the like of it (Mith'la-haa), and whoever (Waman') acts (Ämila) righteous (Soalihan); whether (Min) male (Zakarin) or (Aw') female (Unthaa), while (Wa) being (Huwa) a believer (Mu'minun), then (Fa) those (U'laaika) will enter (Yad'khuluuna) the Garden (El'Jannata), they will be provided (Yur'zaquuna) therein (Fiiha) without (Bi-Gai'ri) reckoning (Hisaab).