غافر
Ghafir - Surah 40
85 verses
اللَّهُ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَـٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ
GOD is the One who made the night for you that you may rest therein and the day visible. Indeed, GOD possesses favour for mankind, but most of the people are not grateful.
GOD (Ellahu) is the One who (Ellazii) made (Jaäla) the night (Ellai'la) for you (Lakumu) that (Li) you may rest (Tas'kunu') therein (Fiihi) and (Wa) the day (En'Nahaara) visible (Mub'siran). Indeed, GOD (Innallaha) possesses (Lazuu) favour (Fad'lin) for (Älaa) mankind (En'Naasi), but (Walaakinna) most (Ak'thara) of the people (En'Naasi) are not (Laa) grateful (Tash'kuruun). (7:16-17)
ذَٰلِكُمُ اللَّهُ رَبُّكُمْ خَالِقُ كُلِّ شَيْءٍ لَا إِلَـٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ
That is GOD, your LORD, Creator of all things; there is no god except HIM. So how are you lying?
That (Zaalikumu) is GOD (Ellahu), your LORD (Rabbu-kum'), Creator (Khaaliqu) of all (Kulli) things (Shai'in); there is no god (Laa ilaaha) except (illa) HIM (Huwa). So (Fa) how (Annaa) are you lying (Tu'fakuun)?
كَذَٰلِكَ يُؤْفَكُ الَّذِينَ كَانُوا بِآيَاتِ اللَّهِ يَجْحَدُونَ
Likewise did those who were rejecting the verses of GOD lie.
Likewise (Kazaalika) did those who (Ellaziina) were (Kaanu') rejecting (Yaj'haduun Bi) the verses of GOD (Aayaati-llahi) lie (Yu'faku).
اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ قَرَارًا وَالسَّمَاءَ بِنَاءً وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُمْ مِنَ الطَّيِّبَاتِ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَتَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ
GOD is the One who made the earth a base for you, and the sky a structure, and HE formed you and perfected your forms and provided you with good things. That is GOD, your LORD; and blessed is GOD, LORD of the worlds.
GOD (Ellahu) is the One who (Ellazii) made (Jaäla) the earth (El'Ar'do) a base (Qaraaran) for you (Lakumu), and (Wa) the sky (Es'Samaa'a) a structure (Binaa'an), and HE formed you (Sowwara-kum') and (Fa) perfected (64:3) (Ah'sana) your forms (Suwara-kum') and (Wa) provided you (Razaqa-kum) with (Mina) good things (Ettoyyibaati). That (Zaalikumu) is GOD (Ellahu), your LORD (Rabbu-kum'); and (Fa) blessed (Tabaaraka) is GOD (Ellahu), LORD (Rabbu) of the worlds (El'Äälamiin).
هُوَ الْحَيُّ لَا إِلَـٰهَ إِلَّا هُوَ فَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
HE is the LIVING; there is no god except HIM, so invoke HIM, sincerely devoting the religion to HIM. “Praise be to GOD, LORD of the worlds.”
HE (Huwa) is the LIVING (El' Hayyu); there is no god (Laa ilaaha) except (illa) HIM (Huwa), so (Fa) invoke HIM (Ed'uu-hu), sincerely devoting (Mukh'lisiina) the religion (Ed'Diina) to HIM (Lahu). “Praise (El'Ham'du) be to GOD (Lillahi), LORD (Rabbi) of the worlds (El'Äälamiin).” (10:10)
قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ لَمَّا جَاءَنِيَ الْبَيِّنَاتُ مِنْ رَبِّي وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ الْعَالَمِينَ
Say:"Indeed, I have been forbidden to worship those you invoke besides GOD after the proofs from my LORD came to me, and I have been commanded to submit to the LORD of the worlds."
Say (Qul'): "Indeed, I (Innii) have been forbidden (Nuhiitu) to (An') worship (A'buda) those (Ellaziina) you invoke (Tad'uuna) besides GOD (Min Duuni-llahi) after (Lammaa) the proofs (El'Bayyinaatu) from (Min) my LORD (Rabbii) came to me (Jaa'a-nii), and (Wa) I have been commanded (Umir'tu) to (An') submit (Us'lima) to (Li) the LORD (Rabbi) of the worlds (El'Äälamiin)."
هُوَ الَّذِي خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ثُمَّ لِتَكُونُوا شُيُوخًا وَمِنْكُمْ مَنْ يُتَوَفَّىٰ مِنْ قَبْلُ وَلِتَبْلُغُوا أَجَلًا مُسَمًّى وَلَعَلَّكُمْ تَعْقِلُونَ
HE is the One who created you from dust, then from a sperm, then from a thrombus; then HE brings you out as a child, so that you may reach your maturity, and that you may become elders. And among you is one who is caused to die early, and that you may reach a fixed term; and perhaps you will reason.
HE (Huwa) is the One who (Ellaziina) created you (p) (Khalaqa-kum) from (Min) dust (Turaabin), then (Thumma) from (Min) a sperm (Nut'fatin), then (Thumma) from (Min') a thrombus (Älaqatin); then (Thumma) HE brings you out (Yukh'riju-kum') as a child (Tif'lan), so (Thumma) that (Li) you may reach (Tab'luguu') your maturity (Ashudda-kum'), and (Thumma) that (Li) you may become (Takuunu') elders (Shuyuukhan). And (Wa) among you (Minkum) is one who (Man) is caused to die (Yutawaffaa) early (Min Qab'lu), and that (Wali) you may reach (Tab'luguu') a fixed (Musamman) term (Ajalan); and (Wa) perhaps you (Laällakum') will reason (Ta'qiluun).
هُوَ الَّذِي يُحْيِي وَيُمِيتُ فَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ
HE is the One who gives life and causes death; and whenever HE issues a command, then HE only says to it, "Be, "then it becomes.
HE (Huwa) is the One who (Ellazii) gives life (Yuh'yii) and (Wa) causes death (Yumiitu); and (Fa) whenever (Izaa) HE issues (Qadoa) a command (Am'ran), then (Fa) HE only (Innamaa) says (Yaquulu) to it (Lahu), "Be (Kun)," then (Fa) it becomes (Yakuun). (2:117)
أَلَمْ تَرَ إِلَى الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ أَنَّىٰ يُصْرَفُونَ
Have you not considered those who argue against the verses of GOD; how they are deviating?
Have you not (Alam') considered (Tara ilaa) those who (Ellaziina) argue (Yujaadiluuna) against (Fii) the verses of GOD (Aayaati-llahi); how (Annaa) they are deviating (Yus'rafuun)?
الَّذِينَ كَذَّبُوا بِالْكِتَابِ وَبِمَا أَرْسَلْنَا بِهِ رُسُلَنَا فَسَوْفَ يَعْلَمُونَ
Those who deny the Book and that which We have sent Our messengers with; thus they will find out,
Those who (Ellaziina) deny (Kazzabu' Bi) the Book (El'Kitaabi) and (Wa) that which (Bimaa) We have sent (Ar'sal'naa) Our messengers (Rusula-naa) with (Bihi); thus (Fa) they will (Saw'fa) find out (Ya'lamuun),
إِذِ الْأَغْلَالُ فِي أَعْنَاقِهِمْ وَالسَّلَاسِلُ يُسْحَبُونَ
when the shackles are around their necks and the chains; being dragged
when (Izi) the shackles (El'Ag'laalu) are around (Fii) their necks (A'naaqi-him') and (Wa) the chains (Es'Salaasilu); being dragged (Yus'habuun)
فِي الْحَمِيمِ ثُمَّ فِي النَّارِ يُسْجَرُونَ
in the magma; and then into the Fire, they will be inflamed.
in (Fii) the magma (El'Hamiimi); and then (Thumma) into (Fii) the Fire (En'Naari), they will be inflamed (Yus'jaruun).
ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنْتُمْ تُشْرِكُونَ
Then it will be said to them, "Where are those you used to associate
Then (Thumma) it will be said to them (Qiila Lahum'), "Where (Ai'na) are those (Maa) you used to (Kuntum') associate (idolize) (Tush'rikuun)
مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَلْ لَمْ نَكُنْ نَدْعُو مِنْ قَبْلُ شَيْئًا كَذَٰلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ
besides GOD?"They will say, “They have diverted from us. In fact, we did not invoke anything before.” Thus does GOD send the disbelievers astray.
besides GOD (Min Duuni-llahi)?" They (the transgressors) will say (Qaalu'), “They have diverted from us (Dollu' Ännaa). In fact (Bal), we did (Nakun) not (Lam') invoke (Nad'u') anything (Shai'an) before (Min Qab'lu).” Thus (Kazaalika) does GOD (Ellahu) send the disbelievers (El'Kaafiriin) astray (-Yudillu).
ذَٰلِكُمْ بِمَا كُنْتُمْ تَفْرَحُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنْتُمْ تَمْرَحُونَ
That is because you used to exult on earth without right and because you were exultant.
That (Zaalikum) is because (Bimaa) you used to (Kuntum') exult (Taf'rahuuna) on earth (Fiil' Ar'di) without (Bi-Gai'ri) right (El'Haqqi) and (Wa) because (Bimaa) you were (Kuntum') exultant (Tam'rahuun).
ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ
“Enter the gates of Hell, eternally therein; and wretched is the abode of the arrogant ones.”
“Enter (Ed'khuluu') the gates (Ab'waaba) of Hell (Jahannama), eternally (Khaalidiina) therein (Fiihaa); and (Fa) wretched (Bi'sa) is the abode (Math'waa) of the arrogant ones (El'Mutakabbiriin).”
فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ
So be patient; indeed, the promise of GOD is true. And whether We show you some of what We have promised them or cause you to die, then to Us they will be returned.
So (Fa) be patient (Es'bir'); indeed (Inna), the promise of GOD (Wa'da-llahi) is true (Haqqun). And (Fa) whether (Immaa) We show you (s) (Nuriyannaka) some (Ba'do) of what (Ellazii) We have promised them (Naedu-hum') or (Aw') cause you to die (Natawaffayannaka), then (Fa) to Us (ilai'naa) they will be returned (Yur'jauun).
وَلَقَدْ أَرْسَلْنَا رُسُلًا مِنْ قَبْلِكَ مِنْهُمْ مَنْ قَصَصْنَا عَلَيْكَ وَمِنْهُمْ مَنْ لَمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَنْ يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ فَإِذَا جَاءَ أَمْرُ اللَّهِ قُضِيَ بِالْحَقِّ وَخَسِرَ هُنَالِكَ الْمُبْطِلُونَ
And We have certainly sent messengers before you; among them are those We have narrated to you, and among them are those We have not narrated to you. And it is not for a messenger to bring a sign except by the permission of GOD. And when the command of GOD comes, they will be judged in truth, and it is there the falsifiers will lose.
And (Wa) We have certainly (Laqad') sent (Ar'sal'naa) messengers (Rusulan) before you (s) (Min Qab'li-ka); among them (Min'hum') are those (Man) We have narrated (Qasos'naa) to you (Älai'ka), and (Wa) among them (Min'hum) are those (Man) We have not (Lam') narrated (Naq'sus') to you (s) (Älai'ka). And (Wa) it is (Kaana) not (Maa) for (Li) a messenger (Rasuulin) to (An) bring (Ya'tiya Bi) a sign (Aayatin) except (illa) by (Bi) the permission of GOD (Iz'ni-llahi). And (Fa) when (Izaa) the command of GOD (Am'ru-llahi) comes (Jaa'a), they will be judged (Qudiya) in truth (Bil' Haqqi), and (Wa) it is there (Hunaalika) the falsifiers (El'Mub'tiluun) will lose (Khasira).
اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَنْعَامَ لِتَرْكَبُوا مِنْهَا وَمِنْهَا تَأْكُلُونَ
GOD is the One who granted you the livestock so that you may ride some of them, and eat some of them.
GOD (Ellahu) is the One who (Ellazii) granted you (Jaäla La-kumu) the livestock (El'An'ääma) so that (Li) you may ride (Tar'kabu') some of them (Min'haa), and (Wa) eat (Ta'kuluun) some of them (Min'haa).
وَلَكُمْ فِيهَا مَنَافِعُ وَلِتَبْلُغُوا عَلَيْهَا حَاجَةً فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ
And for you are benefits in them and that you may reach a need for them in your bosoms; and on them and on ships you are carried.
And (Wa) for you (Lakum') are benefits (Manaafiu) in them (Fiihaa) and (Wa) that (Li) you may reach (Tab'lugu') a need (Haajatan) for them (Älai'haa) in (Fii) your bosoms (Suduuri-kum'); and (Wa) on them (Älai'ha) and on (Älaa) ships (El'Ful'ki) you are carried (Tuh'maluun).