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And they will say to their skins, "Why have you testified against us?"They will say, "GOD caused us to speak; the One who causes all things to speak. For HE created you the first time and to HIM you are returned.

And (Wa) they (the transgressors) will say to (Qaalu' Li) their skins (Juluudi-him), "Why (Lima) have you testified (Shahidttum’) against us (Älai'naa)?" They (the skins) will say (Qaaluu'), "GOD caused us to speak (Antoqanaa-llahu); the One who (Ellazii) causes all (Kulla) things (Shai'in) to speak (-Antoqa). For (Wa) HE (Huwa) created you (Khalaqa-kum) the first (Awwala) time (Marratin) and to HIM (ilai'hi) you are returned (Tur'jauun).

"And you were not covered, lest your hearing testifies against you or your eyesight or your skins, but you thought that GOD did not know much of what you do.

"And (Wa) you were (Kuntum) not (Maa) covered (Tas'tatiruuna), lest (An) your hearing (Sam'u-kum) testifies (Yash'hada) against you (Älai'kum) or (Walaa) your eyesight (Ab'soaru-kum) or (Walaa) your skins (Juluudu-kum), but (Walaakin) you thought (Zonantum) that GOD (Annallaha) did not (Laa) know (Ya'lamu) much (Kathiiran) of what (Mimmaa) you do (Ta'maluun).

“And that was your assumption which you assumed about your LORD; it has smitten you, so you have become of the losers.”

“And (Wa) that (Zaalikum’) was your assumption (Zonnu-kumu) which (Ellazii) you assumed (Zonantum) about (Bi) your LORD (Rabbi-kum’); it has smitten you (Ar'daa-kum), so (Fa) you have become (As'bah'tum) of (Mina) the losers (El'Khaasiriin).”

So whether they are patient, thus the Fire is their abode, and whether they ask to be considered, thus they will not be of those who are considered.

So (Fa) whether (In) they are patient (Yas'biru'), thus (Fa) the Fire (En’Naaru) is their (Lahum) abode (Math'waa), and (Wa) whether (In) they ask to be considered (Yas'ta'tibu'), thus (Fa) they (Hum) will not (Maa) be of (Mina) those who are considered (El'Mu'tabiin).

For We predestined companions for them, so what was before them and what was behind them were adorned to them and the word was imposed on them among nations which had passed before them of jinns and humans. Indeed, they were losers.

For (Wa) We predestined (Qayyad'naa) companions (Quranaa'a) for them (Lahum'), so (Fa) what (Maa) was before them (Bai'na Ai'dii-him) and what (Wamaa) was behind them (Khal'fahum) were adorned (Zayyanu') to them (Lahum) and (Wa) the word (El'Qaw'lu) was imposed on them (Haqqa Älai'himu) among (Fii) nations (Umamin) which had (Qad') passed (Khalat') before them (Min Qab'li-him) of (Mina) jinns (El'Jinni) and humans (Wal' Insi). Indeed, they (Innahum) were (Kaanu') losers (Khaasiriin). (43:36)

And those who disbelieve say, "Do not listen to this Koran and the falsity therein perhaps you will overcome."

And (Wa) those who (Ellaziina) disbelieve (Kafaru’) say (Qaala), "Do not (Laa) listen (Tasma'uu') to (Li) this (Haaza) Koran (El'Qur'aani) and the falsity (Wal' Gaw') therein (Fiihi) perhaps you (Laällakum’) will overcome (Tag'libuun)."

Therefore We will let those who disbelieved taste a severe punishment, and We will requite them with the worst of what they used to do.

Therefore (Fa) We will let (La) those who (Ellaziina) disbelieved (Kafaru') taste (Äzaaban) a severe (Shadiida) punishment (Äzaaban), and (Wa) We will (La) requite them (Naj'ziyanna-hum) with the worst (As'wa'a) of what (Ellazii) they used to (Kaanu') do (Ya'maluun).

That is the requital of the enemies of GOD, the Fire. For them therein is the Home of Eternity. A requital because they have been rejecting Our verses.

That (Zaalika) is the requital (Jazaa'u) of the enemies of GOD (A'daai-llahi), the Fire (En'Naaru). For them (Lahum) therein (Fiiha) is the Home (Daaru) of Eternity (El'Khul'di). A requital (Jazaa'a) because (Bimaa) they have been (Kaanu') rejecting (Yaj'haduun Bi) Our verses (Aayaati-naa).

And those who disbelieved will say, "Our LORD, show us those who misled us of jinns and humans that we may put them beneath our feet so that they will be of the lowliest."

And (Wa) those who (Ellaziina) disbelieved (Kafaru') will say (Qaala), "Our LORD (Rabbanaa), show us (Ari-naa) those who (Ellaziina) misled us (Adolla-naa) of (Mina) jinns (El'Jinni) and humans (Wal' Insi) that we may put them (Naj'äl'huma) beneath (Tah'ta) our feet (Aq'daami-naa) so that (Li) they will be (Yakuunaa) of (Mina) the lowliest (El'As'faliin)."

Indeed, those who say, "Our LORD is the GOD, "and then remain upright, the Angels will descend to them that, "Do not fear nor grieve but have good news of the Garden, which you were promised.

Indeed (Inna), those who (Ellaziina) say (Qaalu'), "Our LORD (Rabbu-naa) is the GOD (Ellahu)," and then (Thumma) remain upright (Es'taqaamu'), the Angels (El'Malaaikatu) will descend (Tatanazzalu) to them (Älai'himu) that, "Do not (Alla) fear (Takhaafu') nor (Walaa) grieve (Tah'zanu') but (Wa) have good news of (Ab'shiru' Bi) the Garden (El'Jannati), which (Ellatii) you were (Kuntum) promised (Tuuäduun).

"We are your allies in the worldly life and in the hereafter. And you will have therein whatever your souls desire and you will have therein whatever you request.

"We (Nah'nu) are your allies (Aw'liyaau-kum’) in (Fii) the worldly (Ed'Dun'ya) life (El'Hayaati) and (Wa) in (Fii) the hereafter (El'Aakhirati). And (Wa) you will have (Lakum) therein (Fiiha) whatever (Maa) your souls (Anfusu-kum’) desire (Tash'tahii) and you will have (Lakum) therein (Fiiha) whatever (Maa) you request (Taddauun).

"A lodging from the Forgiving and Merciful."

"A lodging (Nuzulan) from (Min') the Forgiving (Gafuurin) and Merciful (Rahiim)."

And who is better in speech than one who invites to GOD and acts righteous and says, "Indeed, I am of the submitters."?

And who (Waman') is better (Ah'sanu) in speech (Qaw'lan) than one who (Mimman) invites (Da'ää) to GOD (ilaallahi) and (Wa) acts (Ämila) righteous (Soalihan) and says (Qaala), "Indeed, I am (Innanii) of (Mina) the submitters (El'Mus'limiin)."?

And not equal are the good deed and the bad deed. Repel by that which is better; for in that case one whom there is antagonism between you and him might become ’ a close friend.

And (Wa) not (Laa) equal (Tas'tawii) are the good deed (El'Hasanatu) and (Walaa) the bad deed (Es'Sayyiatu). Repel (Ed'fa') by (Bi) that which (Ellatii) is better (Ah'sanu); for (Fa) in that case (Izaa) one whom (Ellazii) there is antagonism (Ädaawatun) between you (s) and him (Bai'na-ka Wa Bai'na-hu) might become (Ka’anna-hu) a close (Waliyyun) friend (Hamiim).

And none attains it except those who are patient, and none attains such except one with great luck.

And (Wa) none (Maa) attains it (Yulaqqaa-haa) except (illa) those who (Ellaziina) are patient (Sobaru'), and none (Wamaa) attains such (Yulaqqaa-haa) except (illa) one with (Zuu) great (Äziim) luck (Hazzin).

And whenever an incitement from the devil incites you to evil, then seek protection with GOD. Indeed, HE is the HEARER, the OMNISCIENT.

And (Wa) whenever (Immaa) an incitement (Naz'gun) from (Mina) the devil (Es'Shai'toani) incites you to evil (Yanzagannaka), then (Fa) seek protection (Es'taez') with GOD (Billahi). Indeed, HE (Innahu) is (Huwa) the HEARER (Es' Samiiu), the OMNISCIENT (El' Äliim). (7:200)

And among HIS signs 1 are the night and the day as well as the sun and the moon. Do not prostrate to the sun or to the moon, but prostrate to GOD, the One who created them, if it is HIM you are worshipping.

And (Wa) among (Min') HIS signs 1 (Aayaati-hi) are the night (Ellai'lu) and (Wa) the day (En'Nahaaru) as well as (Wa) the sun (Es'Sham'su) and the moon (El'Qamaru). Do not (Laa) prostrate (Tas'judu') to the sun (Lis' Sham'si) or (Walaa) to the moon (Lil' Qamari), but (Wa) prostrate (Es'judu') to GOD (Lillahi), the One who (Ellazii) created them (Khalaqa-hunna), if (In) it is HIM (Iyyaahu) you are (Kuntum) worshipping (Ta'buduun).

And if they become arrogant, then those at your LORD glorify HIM at night and day, and they do not get tired.

And (Fa) if (Ini) they become arrogant (Es'tak'baru'), then (Fa) those (the Angels) (Ellaziina) at (Enda) your LORD (Rabbi-ka) glorify HIM (Yusabbihuuna Lahu) at night (Billai'li) and (Wa) day (En'Nahaari), and they (Hum) do not (Laa) get tired (Yas'amuun).

And among HIS signs 2 is that you see the earth humbled, and when We send down water upon it, it trembles and strokes. Indeed, the One who revives it is the reviver of the dead. Indeed, HE is capable of all things.

And (Wa) among (Min') HIS signs 2 (Aayaati-hi) is that you (s) (Annaka) see (Taraa) the earth (El'Ar'do) humbled (Khaashiätan), and (Fa) when (Izaa) We send down (Anzal'naa) water (El'Maa'a) upon it (Älai'haa), it trembles (Eh'tazzat') and strokes (Rabat'). Indeed (Inna), the One who (Ellazii) revives it (Ah'yaa-ha) is the (La) reviver (Muh'yii) of the dead (El'Maw'taa). Indeed, HE (Innahu) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in).

Indeed, those who equivocate about Our verses are not hidden from Us. So is one who is cast into the Fire better or one who comes safely on the Day of Resurrection? Do what you want. Indeed, HE is cognizant of what you do.

Indeed (Inna), those who (Ellaziina) equivocate (Yul'hiduuna) about (Fii) Our verses (Aayaati-naa) are not (Laa) hidden (Yakh'faw'na) from Us (Älai'naa). So is one who (Afaman) is cast into (Yul'qaa Fii) the Fire (En'Naari) better (Khai'run) or (Am) one who (Man) comes (Ya'tii) safely (Aaminan) on the Day of Resurrection (Yaw'mal' Qiyaamati)? Do (E'malu') what (Maa) you want (Shi'tum). Indeed, HE (Innahu) is cognizant (Basiir) of what (Bimaa) you do (Ta'maluuna).