الشورى

Or do they have associates who have legislated for them of a religion to which GOD has not authorized? And if not for the decisive word, HE would have judged between them. Indeed, the transgressors will have a painful punishment.

Or (Am') do they have (Lahum) associates (idols) (Shurakaau) who have legislated (42:13) (Sharau') for them (Lahum) of (Mina) a religion (Ed'Diini) to (Bihi) which (Maa) GOD (Ellahu) has not (Lam') authorized (Ya'zanu)? And (Wa) if not for (Law'laa) the decisive (El'Fas'li) word (Kalimatu), HE would have (La) judged (Qudiya) between them (Bai'nahum’). Indeed (Inna), the transgressors (Ez'Zoalimiina) will have (Lahum) a painful (Aliim) punishment (Äzaabun).

You will see the transgressors fearful of what they have earned, and it will tumble with them. As for those who have believed and did good deeds, they will be in meadows of the Gardens; they will have whatever they wish at their LORD. That is a great favour.

You will see (Taraa) the transgressors (Ez'Zoalimiina) fearful (Mush'fiqiina) of what (Mimmaa) they have earned (Kasabu'), and (Wa) it (Huwa) will tumble (Waaqiu) with them (Bihim). As for (Wa) those who (Ellaziina) have believed (Aamanu') and (Wa) did (Ämilu') good deeds (Es'Soalihaati), they will be in (Fii) meadows of the Gardens (Raw'doatil' Jannaati); they will have (Lahum) whatever (Maa) they wish (Yashaauuna) at (Enda) their LORD (Rabbi-him). That (Zaalika) is (Huwa) a great (El'Kabiir) favour (El'Fad'lu).

That is what GOD gives as good news to HIS servants who believe and do good deeds. Say:"I do not ask you a wage for it except love among relatives."And whoever commits a good deed, We increase the good for him therein. Indeed, GOD is Forgiving and Grateful.

That (Zaalika) is what (Ellazii) GOD (Ellahu) gives as good news (Yubasshiru) to HIS servants (Ebaada-hu) who (Ellaziina) believe (Aamanu’) and (Wa) do (Ämilu') good deeds (Es'Soalihaati). Say (Qul): "I do not (Laa) ask you (As'alu-kum) a wage (Aj'ran) for it (Älai'hi) except (illa) love (El'Mawaddata) among (Fii) relatives (El'Qur'baa)." And whoever (Waman) commits (Yaq'tarif') a good deed (Hasanatan), We increase (Nazid') the good (Hus'nan) for him (Lahu) therein (Fiiha). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Grateful (Shakuur).

Or are they saying, "He has invented falsehood about GOD"? And if GOD had willed, HE could seal your heart, but GOD effaces falsehood and enforces the truth with HIS words. Indeed, HE is aware of the essence of the bosoms.

Or (Am') are they saying (Yaquuluuna), "He (Mohammed) has invented (Ef'taraa) falsehood (Kaziban) about GOD (Älaallahi)"? And (Fa) if (In) GOD had willed (Yashai-llahu), HE could seal (Yakh'tim' Älaa) your heart (s) (Qal'bi-ka), but (Wa) GOD effaces (Yam'hu-llahu) falsehood (El'Baatila) and (Wa) enforces (Yuhiqqu) the truth (El'Haqqa) with (Bi) HIS words (Kalimaati-hi). Indeed, HE (Innahu) is aware of (Äliimu Bi) the essence (Zaati) of the bosoms (Es'Suduur).

And HE is the One who accepts the repentance of HIS servants and pardons bad deeds and knows whatever you do.

And (Wa) HE (Huwa) is the One who (Ellazii) accepts (Yaq'balu) the repentance (Ettaw'bata) of (Än') HIS servants (Ebaadi-hi) and (Wa) pardons (Ya'fu' Äni) bad deeds (Es'Sayyiaati) and knows (Ya'lamu) whatever (Maa) you do (Taf'äluun).

And HE answers those who believe and do good deeds, HE augments them from HIS favour, but the disbelievers will have a severe punishment.

And (Wa) HE answers (2:186) (Yas'tajiibu) those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati), HE augments them (Yaziidu-hum) from (Min) HIS favour (Fad'li-hi), but (Wa) the disbelievers (El'Kaafiruuna) will have (Lahum) a severe (Shadiid) punishment (Äzaabun).

And if GOD should extend sustenance to HIS servants, they would transgress on earth, but HE sends down what HE wills by measure. Indeed, HE to HIS servants, is Conversant and Seeing.

And (Wa) if (Law') GOD (Ellahu) should extend (Basato) sustenance (Er'Riz'qa) to (Li) HIS servants (Ebaadi-hi), they would (La) transgress (Bagaw') on earth (Fiil' Ar'di), but (Walaakin) HE sends down (Yunazilu) what (Maa) HE wills (Yashaau) by (Bi) measure (Qadarin). Indeed, HE (Innahu) to (Bi) HIS servants (Ebaadi-hi), is Conversant (Khabiiru) and Seeing (Basiir).

And HE is the One who sends down the rain after they had despaired and spreads HIS mercy. And HE is the GUARDIAN, the PRAISEWORTHY.

And (Wa) HE (Huwa) is the One who (Ellazii) sends down (Yunazzilu) the rain (El'Gai'tha) after (Min Ba'di) they (Maa) had despaired (Qanatu') and (Wa) spreads (Yanshuru) HIS mercy (Rah'mata-hu). And (Wa) HE (Huwa) is the GUARDIAN (El' Waliyyu), the PRAISEWORTHY (El' Hamiid).

And among HIS signs 1 is the creation of the heavens and the earth and what HE transmits through them both of creatures. And HE is capable of gathering them when HE wills.

And (Wa) among (Min') HIS signs 1 (Aayaati-hi) is the creation (Khal'qu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) and what (Wamaa) HE transmits (Battha) through them both (Fiihimaa) of (Min) creatures (24:45) (Daabbatin). And (Wa) HE (Huwa) is capable of (Qadiir Älaa) gathering them (Jam'e-him) when (Izaa) HE wills (Yashaau).

And whatever befalls you of misfortune is because of what your hands have earned; but HE pardons much.

And (Wa) whatever (Maa) befalls you (p) (Asoaba-kum) of (Min) misfortune (57:22) (Musiibatin) is because of what (Fabimaa) your hands (Ai'dii-kum) have earned (Kasabat’); but (Wa) HE pardons (Ya'fu' Än) much (Kathiir).

And you cannot cause failure on earth, nor do you have any guardian or helper besides GOD.

And (Wa) you (p) (Antum) cannot (Maa Bi) cause failure (Mu'jiziina) on earth (Fiil' Ar'di), nor (Wamaa) do you have (Lakum) any (Min) guardian (Waliyyin) or (Walaa) helper (Nasiir) besides GOD (Min Duuni-llahi).

And among HIS signs 2 is the sailing at sea, like flags.

And (Wa) among (Min') HIS signs 2 (Aayaati-hi) is the sailing (El'Jawaari) at sea (Fiil' Bah'ri), like (Ka) flags (El'A'laam).

If HE wills, HE could calm the wind, then they would remain motionless on top of it. Indeed, there are signs in that for all who are patient and grateful.

If (In) HE wills (Yasha'), HE could calm (Yus'kini) the wind (Er'Riiha), then (Fa) they would remain (Yaz'lal'na) motionless (Rawaakida) on (Älaa) top of it (Zoh'ri-hi). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) all (Kulli) who are patient (Sobbaarin) and grateful (Shakuur).

Or HE could ruin them for what they have earned, but HE pardons much.

Or (Aw') HE could ruin them (the ships) (Yuubiq'hunna) for what (Bimaa) they (p) have earned (Kasabu'), but (Wa) HE pardons (Yu'fu Än) much (Kathiir).

And those who argue against Our verses know that they have no escape.

And (Wa) those who (Ellaziina) argue (Yujaadiluuna) against (Fii) Our verses (Aayaati-na) know (Ya'lama) that they have (Lahum) no (Maa Min) escape (Mahiis).

And whatever you have been given is for the enjoyment of the worldly life, but what is with GOD is better and more lasting for those who believe and rely on their LORD.

And (Fa) whatever (Maa Min Shai'in) you have been given (Uutii-tum) is for (Fa) the enjoyment (Mataau) of the worldly (Ed'Dun'ya) life (El'Hayaati), but (Wa) what (Maa) is with GOD (Endallahi) is better (Khai'run) and (Wa) more lasting (Ab'qaa) for those who (Lillaziina) believe (Aamanu') and rely on (Yatawakkaluun Älaa) their LORD (Rabbi-him).

As for those who avoid the major sins and obscenities, and when they are angered, they forgive,

As for (Wa) those who (Ellaziina) avoid (Yaj'tanibuuna) the major (Kabaa’ira) sins (El' ith'mi) and obscenities (Wal' Fawaahisha), and (Wa) when (Izaa) they (Maa) are angered (Gadibu'), they (Hum') forgive (Yag'firuun),

as well as those who have responded to their LORD and establish the Litany and whose affair is by consultation* among them, and from what We have provided them, they disburse,

as well as (Wa) those who (Ellaziina) have responded (Es'tajaabu') to (Li) their LORD (Rabbi-him’) and (Wa) establish (Aqaamu') the Litany (Es'Solaata) and whose affair (Am'ru-hum) is by consultation (Shuuraa)* among them (Bai'nahum), and from what (Mimmaa) We have provided them (Razaq'naa-hum), they disburse (Yunfiquun),

as well as those whom when injustice befalls them, they defend themselves.

as well as (Wa) those whom (Ellaziina) when (Izaa) injustice (El'Bag'yu) befalls them (Asoaba-humu), they (Hum) defend themselves (Yantasiruun).

And the requital for an offense is an offense like it, but whoever pardons and reconciles, then his reward is with GOD. Indeed, HE does not like transgressors.

And (Wa) the requital (Jazaau') for an offense (Sayyiatin) is an offense (Sayyiatun) like it (Mith'lu-ha), but (Fa) whoever (Man) pardons (Äfaa) and reconciles (As'laha), then (Fa) his reward (Aj'ru-hu) is with GOD (Älaallahi). Indeed, HE (Innahu) does not (Laa) like (Yuhibbu) transgressors (Ez'Zoalimiin). (16:126)