الزخرف

And whether We cause you to die, then indeed, We will avenge them

And (Fa) whether (Immaa) We cause you (s) to die (Naz'habanna Bi-ka), then (Fa) indeed, We (Innaa) will avenge them (Muntaqimuun Min'hum)

or We could show you what We have promised them, for indeed, We are capable of them.

or (Aw') We could show you (s) (Nuriyanna-ka) what (Ellazii) We have promised them (Waäd'naa-hum'), for (Fa) indeed, We (Innaa) are capable of them (Muq'tadiruun Älai'him).

So adhere to what has been inspired to you. Indeed, you are upon a straight path.

So (Fa) adhere to (Es'tam'sik' Bi) what (Ellazii) has been inspired (Uuhiya) to you (s) (ilai'ka). Indeed, you (s) (Innaka) are upon (Älaa) a straight (Mus'taqiim) path (Siraatin). (36:4)

Indeed, it is a remembrance for you and for your people, and you will be questioned.

Indeed, it (Innahu) is (La) a remembrance (Zik'run) for you (s) (Laka) and (Wa) for (Li) your people (Qaw'mi-ka), and (Wa) you will (Saw'fa) be questioned (Tus'aluun).

And ask about Our messengers whom We sent before you; did We assign gods besides the GRACIOUS to be worshipped?

And ask (Was'al') about (Min’) Our messengers (Rusuli-naa) whom (Man') We sent (Ar'sal'naa) before you (s) (Min Qab'li-ka); did (A-) We assign (-jaäl'naa) gods (Aalihatan) besides (Min Duuni) the GRACIOUS (Er' Rah'maani) to be worshipped (Yu'baduun)?

And We certainly sent Moses with Our signs to Pharaoh and his assembly, and he said, "Indeed, I am a messenger of the LORD of the worlds."

And (Wa) We certainly (Laqad') sent (Ar'sal'naa) Moses (Muusaa) with (Bi) Our signs (Aayaati-naa) to (ilaa) Pharaoh (Fir'äw'na) and his assembly (Malai'hi), and (Fa) he (Moses) said (Qaala), "Indeed, I am (Innii) a messenger (Rasuulu) of the LORD (Rabbi) of the worlds (El'Äälamiin)."

But when he presented Our signs, then they laughed at them.

But (Fa) when (Lammaa) he presented (Jaa'a-hum Bi) Our signs (Aayaati-naa), then (Izaa) they (Hum) laughed at them (the signs) (Yad'hakuun Min'haa).

And We did not show them any sign except it was greater than its sister, and We seized them with the punishment that they might revert.

And (Wa) We did not (Maa) show them (Nurii-him) any (Min') sign (miracle) (Aayatin) except (illa) it (Hiya) was greater (Ak'baru) than (Min') its sister (Ukh'ti-haa), and We seized them (Akhaz'naa-hum) with (Bi) the punishment (El'Äzaabi) that they (Laällahum) might revert (Yar'jiuun).

And they said, "O you sorcerer, invoke your LORD for us by what HE has entrusted to you. Indeed, we will be guided."

And (Wa) they said (Qaalu'), "O you (Yaa Ayyuha) sorcerer (Es'Saahiru), invoke (Ed'u) your LORD (Rabba-ka) for us (Lanaa) by what (Bimaa) HE has entrusted (Ähida) to you (Endaka). Indeed, we (Innanaa) will (La) be guided (Muh'taduun)."

But when We removed the punishment, then they violated.

But (Fa) when (Lammaa) We removed (Kashaf'naa) the punishment (El'Äzaaba), then (Izaa) they (Hum') violated (Yankuthuun).

And Pharaoh summoned among his people; he said, "O my people, does the sovereignty of Egypt not belong to me, as well as these rivers flowing beneath me? Do you then not see?

And (Wa) Pharaoh (Firäw'nu) summoned (Naadaa) among (Fii) his people (Qaw'mi-hi); he said (Qaala), "O (Yaa) my people (Qaw'mi), does (A-) the sovereignty (Mul'ku) of Egypt (Mis'ra) not (-lai'sa) belong to me (Lii), as well as (Wa) these (Haazihi) rivers (El'An'haaru) flowing (Taj'rii) beneath me (Min Tah'tii)? Do you then not (Afalaa) see (Tub'siruun)?

"Or am I not better than this one who is contemptible and can hardly explicate?

"Or (Am') am I not (Ana') better (Khai'run) than (Min') this (Haaza) one who (Ellazii) is (Huwa) contemptible (Mahiinun) and (Wa) can hardly (Laa Yakaadu) explicate (explain) (Yubiin)?

"So why have bracelets of gold not been delivered to him or accompanying Angels come with him?"

"So (Fa) why (Law') have bracelets (As'wiratun) of (Min) gold (Zahabin) not (Laa) been delivered to him (-Ul'qiya Älai'hi) or (Aw') accompanying (Muq'tariniin) Angels (El'Malaa’ikatu) come (Jaa'a) with him (Maähu)?"

Thus he disdained his people, but they obeyed him. Indeed, they were an immoral people.

Thus (Fa) he (Pharaoh) disdained (Es'takhaffa) his people (Qaw'ma-hu), but (Fa) they obeyed him (Atoa'uu-hu). Indeed, they (Innahum') were (Kaanu') an immoral (Faasiqiin) people (Qaw'man).

And when they declined Us, We took vengeance on them and drowned them all;

And (Fa) when (Lammaa) they declined Us (Aasafuu-naa), We took vengeance on them (En'taqam'naa Min'hum’) and (Fa) drowned them (Ag'raq'naa-hum') all (Aj'maeen);

so We rendered them a precedent and an example for the later generations.

so (Fa) We rendered them (Jaäl'naa-hum') a precedent (Salafan) and (Wa) an example (Mathalan) for the later generations (Lil' Aakhiriin).

And when the son of Mary was cited as an example, then your people turned away from it.

And (Wa) when (Lammaa) the son (Eb'nu) of Mary (Mar'yama) was cited (Duriba) as an example (Mathalan), then (Izaa) your people (s) (Qaw'mu-ka) turned away from it (Yasidduun Min'hu).

And they said, "Are our gods better, or him?” They do not cite him to you except for argument. In fact, they are an adversary people.

And (Wa) they said (Qaaluu'), "Are (A’) our gods (-aalihatu-naa) better (Khai'run), or (Am') him (Jesus) (Huwa)?” They do not (Maa) cite him (Dorabuu-hu) to you (s) (Laka) except for (illa) argument (Jadala). In fact (Bal'), they (Hum') are an adversary (Khasimuun) people (Qaw'mun).

He was only a servant whom We favoured, and We made him an example for the Children of Israel.

He (Jesus) (Huwa) was only (In' illa) a servant (Äb'dun) whom We favoured (An'äm'naa Älai'hi), and (Wa) We made him (Jaäl'naa-hu) an example (Mathalan) for (Li) the Children of Israel (Banii Is'raa'iil).

And if We had willed, We could have made Angels among you succeeding on earth.

And (Wa) if (Law') We had willed (Nashaa'u), We could have (La) made (Jaäl'naa) Angels (Malaa’ikatan) among you (Minkum) succeeding (Yakh'lufuun) on earth (Fiil' Ar'di).