الجاثية

H, M:

H (Ha), M (Miim):

The revelation of the Book is from GOD, the ALMIGHTY, the WISE.

The revelation (Tanziilu) of the Book (El'Kitaabi) is from GOD (Minallahi), the ALMIGHTY (El' Äziizi), the WISE (El' Hakiim).

Indeed, there are signs in the heavens and the earth for the believers,

Indeed (Inna), there are (La) signs (miracles) (Aayaatin) in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) for the believers (Lil' Mu'miniin),

and in your creation and what HE transmits of creatures; are signs for people who are certain.

and (Wa) in (Fii) your creation (Khal'qi-kum’) and what (Wamaa) HE transmits (Yabutthu) of (Min) creatures (Daabbattin); are signs (Aayaatun) for (Li) people (Qaw'min) who are certain (Yuuqinuun).

And the variation of the night and the day and what GOD sends down from the sky of sustenance to revive the earth thereby after it lifelessness and diverts the winds; are signs for people who reason.

And (Wa) the variation (Ekh'tilaafi) of the night (Ellaili) and the day (Wan' Nahaari) and what (Wamaa) GOD sends down (Anzala-llahu) from (Mina) the sky (Es'Samaai) of (Min) sustenance (Riz'qin) to (Fa) revive (Ah'yaa) the earth (El'Ar'do) thereby (Bihi) after (Ba'da) it lifelessness (Maw'ti-ha) and (Wa) diverts (Tas'riifi) the winds (Er'Riyaahi); are signs (Aayaatun) for (Li) people (Qaw'min) who reason (Ya'qiluun).

These are the verses of GOD which We recite to you in truth. So in which discourse after GOD 1 and HIS verses 2 will they believe?

These (Til'ka) are the verses of GOD (3:108) (Aayaatu-llahi) which We recite (Nat'luu-ha) to you (s) (Älai'ka) in truth (Bil' Haqqi). So (Fa) in (Bi) which (Ayyi) discourse (Hadiithi) after GOD 1 (Ba'dallahi) and (Wa) HIS verses 2 (Aayaati-hi) will they believe (Yu'minuun)? (77:50 / 7:185)

Woe to every sinful liar

Woe (Wai'lun) to (Li) every (Kulli) sinful (Athiim) liar (Affaakin)

who hears the verses of GOD being recited to him, then insists arrogantly as if he had not heard them. Therefore announce to him of a painful punishment.

who hears (Yas'mau) the verses of GOD (31:7) (Aayaati-llahi) being recited (Tut'laa) to him (Älai'hi), then (Thumma) insists (Yusirru) arrogantly (Mus'tak'biran) as if (Ka-an) he had not (Lam’) heard them (Yas'ma'haa). Therefore (Fa) announce to him (Bas'shir'hu) of (Bi) a painful (Aliim) punishment (Äzaabin).

And when he learns something from Our verses, he takes them in mockery. Those will have a humiliating punishment.

And (Wa) when (Izaa) he learns (Älima) something (Shai'an) from (Min’) Our verses (Aayaati-naa), he takes them (Ettakhaza-ha) in mockery (Huzuwan). Those (U'laaika) will have (Lahum) a humiliating (Muhiin) punishment (Äzaabun).

Beyond them is Hell. Nothing those have earned will avail them nor what they had taken as guardians besides GOD. They will have a vicious punishment.

Beyond them (Min Waraai-him) is Hell (Jahannamu). Nothing (Laa Shai'an) those (Maa) have earned (Kasabu') will avail them (Yug'nii Än'hum) nor (Walaa) what (Maa) they had taken (Ettakhazu') as guardians (Aw'liyaa'a) besides GOD (Min Duuni-llahi). They will have (Lahum) a vicious (Äziim) punishment (Äzaabun).

This is guidance. And those who disbelieve in the verses of their LORD will have the torment of a painful punishment.

This (Haaza) is guidance (2:2) (Hudan). And (Wa) those who (Ellaziina) disbelieve (Kafaru') in (Bi) the verses (Aayaati) of their LORD (Rabbi-him) will have (Lahum) the torment (Äzaabun) of (Min) a painful (Aliim) punishment (Rij'zin).

GOD is the One who has subjugated the sea for you so that ships may sail therein by HIS command and that you may seek for HIS favour perhaps you will be thankful.

GOD (Ellahu) is the One who (Ellazii) has subjugated (Sakkhara) the sea (El'Bah'ra) for you (Lakum) so that (Li) ships (El'Ful'ku) may sail (Taj'riya) therein (Fiihi) by (Bi) HIS command (Am'ri-hi) and (Wa) that (Li) you may seek (Tab'tagu') for (Min) HIS favour (Fad'li-hi) perhaps you (Laällakum) will be thankful (Tash'kuruun).

And HE has subjugated for you whatever is in the heavens and whatever is on earth altogether from HIM. Indeed, there are signs in that for people who ponder.

And (Wa) HE has subjugated (Sakkhara) for you (Lakum) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on (Fii) earth (El'Ar'di) altogether (Jamiiän) from HIM (Min'hu). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who ponder (Yatafakkaruun).

Tell those who believe to forgive those who do not expect the days of GOD so that HE may recompense the people for what they have earned.

Tell (Qul Li) those who (Laziina) believe (Aamanu') to forgive (Yag'firu' Li) those who (Laziina) do not (Laa) expect (Yar'juuna) the days of GOD (Ayyaama-llahi) so that (Li) HE may recompense (Yaj'ziya) the people (Qaw'ma) for what (Bimaa) they have (Kaanu') earned (Yak'sibuun).

Whoever acts righteous, then it is for his soul and whoever does evil, then it is against it. Then to your LORD you will be returned.

Whoever (Man') acts (Ämila) righteous (Soalihan), then (Fa) it is for (Li) his soul (Naf'si-hi) and whoever (Waman') does evil (Asaa'a), then (Fa) it is against it (himself) (Älai'ha). Then (Thumma) to (ilaa) your LORD (Rabbi-kum) you will be returned (Tur'jauun).

And We certainly gave the Children of Israel the Book 1, the Judgement 2 and Prophethood 3, and We provided them with good things and favoured them over all people.

And (Wa) We certainly (Laqad') gave (Aatai'naa) the Children of Israel (Banii Is'raaiila) the Book 1 (El'Kitaaba), the Judgement 2 (El'Huk'ma) and Prophethood 3 (Wan' Nubuwwata), and We provided them (Razaq'naa-hum) with (Mina) good things (Ettoyyibaati) and favoured them (Faddol'naa-hum) over (Älaa) all people (El'Äälamiin).

And We gave them proofs of the matter, but they did not differ except after what had come to them of the knowledge, out of injustice between them. Indeed, your LORD will judge between them on the Day of Resurrection concerning what they have disagreed.

And (Wa) We gave them (Aatai'naa-hum) proofs (Bayyinaatin) of the matter (Minal' Am'ri), but (Fa) they did not (Maa) differ (Ekh'talafuu') except (illa) after (Min Ba'di) what (Maa) had come to them (Jaa'a-humu) of the knowledge (El' il'mu), out of injustice (Bag'ya) between them (Bai'nahum’). Indeed (Inna), your LORD (s) (Rabba-ka) will judge (Yaq'dii) between them (Bai'nahum) on the Day of Resurrection (Yaw'mal' Qiyaamati) concerning what (Fiimaa) they have (Kaanu') disagreed (Yakh'talifuun Fiihi).

Then We appointed you with laws of the matter; so follow it and do not follow the inclinations of those who do not know.

Then (Thumma) We appointed you (s) (Jaäl'naa-ka) with (Älaa) laws (5:48) (Shariiätin) of the matter (Minal' Am'ri); so (Fa) follow it (Et'tabi'haa) and do not (Walaa) follow (Tattabi') the inclinations (Ah'waa'a) of those who (Ellaziina) do not know (Ya'lamuun).

Indeed, they can never avail you against GOD at all. Indeed, the transgressors are allies of each other; and GOD is the Ally of the pious.

Indeed, they (Innahum) can never (Lan) avail you (s) (Yug'nu' Än-ka) against GOD (Minallahi) at all (Shai'an). Indeed (Inna), the transgressors (Ez'Zoalimiina) are allies (Aw'liyaau) of each other (Ba'du-hum Ba'din); and (Wa) GOD (Ellahu) is the Ally (Waliyyu) of the pious (El'Muttaqiin).

This is insight for mankind and as guidance and mercy for people who are certain.

This (Haaza) is insight (6:104) (Basoa'iru) for mankind (Lin' Naasi) and (Wa) as guidance (Hudan) and (Wa) mercy (Rah'matun) for (Li) people (Qaw'min) who are certain (Yuuqinuun).