الأحقاف

H, M:

H (Ha), M (Miim):

The revelation of the Book is from GOD, the ALMIGHTY, the WISE.

The revelation (Tanziilu) of the Book (El'Kitaabi) is from GOD (Minallahi), the ALMIGHTY (El' Äziizi), the WISE (El' Hakiim).

We did not create the heavens and the earth and whatever is between them except for the truth and a fixed term; but those who disbelieve are turning away from what they are warned.

We did not (Maa) create (Khalaq'naa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do) and whatever (Wamaa) is between them (Bai'nahumaa) except (illa) for the truth (Bil' Haqqi) and (Wa) a fixed (Musamman) term (Ajalin); but (Wa) those who (Ellaziina) disbelieve (Kafaru') are turning away (Mu'riduun) from what (Ämmaa) they are warned (Unziru'). (44:39)

Say:"Have you considered ’ what you invoke besides GOD? Show me what they have created from the earth; or do they have partnership in the heavens? Bring me a book before this or traces of knowledge, if you should be truthful.”

Say (Qul'): "Have you considered (Ara’ai'tum) what (Maa) you invoke (Tad'uuna) besides GOD (Min Duuni-llahi)? Show me (Aruu-nii) what (Maaza) they have created (Khalaqu') from the earth (Minal' Ar'di); or (Am') do they have (Lahum) partnership (Shir'kun) in (Fii) the heavens (Es'Samaawaat')? Bring me (E'tuunii Bi) a book (Kitaabin) before (Min Qab'li) this (Haazaa) or (Aw') traces (Athaaratin) of (Min') knowledge (il'min), if (In) you should be (Kuntum) truthful (Soadiqiin).”

And who is more astray than one who invokes other than GOD those who cannot respond to him until the Day of Resurrection and they are unaware of their invocation?

And (Wa) who (Man') is more astray (Adollu) than one who (Mimman) invokes (Yad'u') other than GOD (Min Duuni-llahi) those who (Man) cannot (Laa) respond (Yas'tajiibu) to him (Lahu) until (ilaa) the Day of Resurrection (Yaw'mil' Qiyaamati) and (Wa) they (Hum) are unaware (Gaafiluun) of (Än) their invocation (Duääi-him’)? (35:14)

And when the people are assembled, they will become enemies to them, and they will be disbelievers in their worship.

And (Wa) when (Izaa) the people (En'Naasu) are assembled (Hushira), they (the idolized) will become (Kaanu') enemies (A'daa'an) to them (Lahum’), and they will be (Kaanu') disbelievers (Kaafiriin) in (Bi) their worship (Ebaadati-him).

And when Our verses are recited to them as proofs, those who disbelieve say to the truth after it had come to them, "This is clear sorcery."

And (Wa) when (Izaa) Our verses (Aayaatu-naa) are recited (Tut'laa) to them (Älai'him) as proofs (Bayyinaatin), those who (Ellaziina) disbelieve (Kafaru') say (Qaala) to the truth (Lil' Haqqi) after (Lamma) it had come to them (Jaa'a-hum), "This (Haaza) is clear (Mubiin) sorcery (Sih'run)."

Or are they saying, "He invented it?"Say:"If I have invented it, then you cannot control anything against GOD for me. HE is aware of what you overstep therein. HE is sufficient as a Witness between me and you. And HE is the FORGIVING, the MERCIFUL.”

Or (Am') are they saying (Yaquuluuna), "He (Mohammed) invented it (Ef'taraa-hu)?" Say (Qul'): "If I (Ini) have invented it (Ef'tarai'tu-hu), then (Fa) you cannot (Laa) control (Tam'likuuna) anything (Shai'a) against GOD (Minallahi) for me (Lii). HE (Huwa) is aware (A'lamu) of what (Bimaa) you overstep (Tufiiduuna) therein (Fiihi). HE is sufficient (Kafaa Bi-hi) as a Witness (Shahiida) between me and you (Bai'nii Wa Bai'na-kum’). And (Wa) HE (Huwa) is the FORGIVING (El' Gafuuru), the MERCIFUL (Er' Rahiim).”

Say:"I am not an innovation among the messengers, neither do I know what will be done to me nor to you. I only follow what is inspired to me, and I am only a clear warner."

Say (Qul'): "I am (Kuntu) not (Maa) an innovation (the original) (Bid'ään) among (Mina) the messengers (Er'Rusuli), neither (Wamaa) do I know (Ad'rii) what (Maa) will be done to me (Yuf'älu Bii) nor (Walaa) to you (Bikum’). I (Mohammed) only (In' illa) follow (Attabiu) what (Maa) is inspired (Yuuhaa) to me (ilayya), and (Wa) I am (Ana') only (Maa illa) a clear (Mubiin) warner (Naziirun)."

Say:"Have you considered ’ whether it was from GOD and you disbelieved in it? A witness among the Children of Israel had testified to the like of it, and believed while you are arrogant? Indeed, GOD does not guide the transgressing people."

Say (Qul'): "Have you considered (Ara’ai’tum) whether (In) it (the Koran) was (Kaana) from GOD (Min' Endi-llahi) and (Wa) you disbelieved (Kafar'tum) in it (Bihi)? A witness (Shaahidun) among (Min) the Children of Israel (Banii Is'raa’iila) had testified (Shahida) to (Älaa) the like of it (Mith'li-hi), and (Fa) believed (Aamana) while (Wa) you are arrogant (Es'tak'bar'tum)? Indeed, GOD (Innallaha) does not (Laa) guide (Yah'dii) the transgressing (Ez'Zoalimiin) people (El'Qaw'ma)."

And those who disbelieve said to those who believe, "If it had been good, you would not have preceded us to it.” And when they are not guided by it, then they will say, "This is an ancient lie."

And (Wa) those who (Ellaziina) disbelieve (Kafaru') said (Qaala) to those who (Lillaziina) believe (Aamanu'), "If (Law') it had been (Kaana) good (Khai'ran), you would not (Maa) have preceded us (Sabaquu-naa) to it (ilai'hi).” And when (Iz') they are not (Lam') guided (Yah'tadu') by it (Bihi), then (Fa) they will say (Sa Yaquuluuna), "This (Haazaa) is an ancient (Qadiim) lie (If'kun)."

And before it, the book of Moses was a guide and a mercy. And this book is confirming language in order to warn those who have transgressed and as good news to the benevolent.

And (Wa) before it (Min Qab'lihi), the book (Kitaabu) of Moses (Muusaa) was a guide (Imaaman) and (Wa) a mercy (Rah'matan). And (Wa) this (Haaza) book (Kitaabun) is confirming (Musoddiqun)(Ärabiyyan) language (Lisaanan) in order to (Li) warn (Yunzira) those who (Ellaziina) have transgressed (Zolamu') and (Wa) as good news (Bush'raa) to the benevolent (Lil' Muh'siniin). (32:23)

Indeed, those who say, "Our LORD is GOD, "and then remained upright, there will be no fear upon them nor will they grieve.

Indeed (Inna), those who (Ellaziina) say (Qaalu'), "Our LORD (Rabbu-naa) is GOD (Ellahu)," and then (Thumma) remained upright (Es'taqaamu'), there will be no (Falaa) fear (Khaw'fun) upon them (Älai'him’) nor (Walaa) will they (Hum’) grieve (Yah'zanuun). (41:30)

Those will be the Companions of the Garden, eternally therein; as reward for what they have done.

Those (U'laaika) will be the Companions (As'haabu) of the Garden (El’Jannati), eternally (Khaalidiina) therein (Fiihaa); as reward (Jazaa'a) for what (Bimaa) they have (Kaanu') done (Ya'maluun).

And We have advised the human being to be good to his parents. His mother bore him in distaste and gave birth to him in distaste; bearing him and weaning him for thirty months until, when he reaches his maturity and reaches forty years, he should say, "LORD, assign me to be thankful of YOUR blessing which YOU have favoured me and upon my parents and to act righteous which YOU approve and rectify for me among my offspring. Indeed, I have repented to YOU, and I am of the submitters."

And (Wa) We have advised (Wassoi'naa) the human being (El' insaana) to be good (Ih'saana) to (Bi) his parents (Waalidai'hi). His mother (Ummu-hu) bore him (Hamalat'hu) in distaste (Kur'han) and (Wa) gave birth to him (Wadoät'hu) in distaste (Kur'han); bearing him (Ham'lu-hu) and weaning him (Fisoalu-hu) for thirty (Thalaathuuna) months (Shah'ran) until (Hattaa), when (Izaa) he reaches (Balaga) his maturity (Ashudda-hu) and reaches (Balaga) forty (Ar'baeena) years (Sanatan), he should say (Qaala), "LORD (Rabbi), assign me (Aw'zi'nii) to (An') be thankful (Ash'kura) of YOUR blessing (Ni'mata-ka) which (Ellatii) YOU have favoured me (An'äm'ta Älayya) and (Wa) upon (Älaa) my parents (Waalidayya) and (Wa) to (An') act (A'mala) righteous (Soalihan) which YOU approve (Tar'doa-hu) and rectify (As'lih') for me (Lii) among (Fii) my offspring (Zurriyyatii). Indeed, I (Innii) have repented (Tub'tu) to YOU (ilai'ka), and (Wa) I am (Innii) of (Mina) the submitters (El'Mus'limiin)."

Those are the ones from whom We will accept the best of what they have done, and We will disregard their bad deeds among the Companions of the Garden. A truthful promise which they had been promised.

Those (U'laaika) are the ones (Ellaziina) from whom (Än'hum) We will accept (Nataqabbalu) the best (Ah'sana) of what (Maa) they have done (Ämilu'), and (Wa) We will disregard (Natajaawazu Än) their bad deeds (Sayyiaati-him’) among (Fii) the Companions (As'haabi) of the Garden (El'Jannati). A truthful (Es'Sid'qi) promise (Wa'da) which (Ellazii) they had been (Kaanu') promised (Yuuäduun).

And there is one who says to his parents, "Ugh to you both; are you promising me that I will be brought forth while generations before me had already passed?!"And both of them will seek the help of GOD."Woe to you! Believe! Indeed, the promise of GOD is true!"But he will say, "These are only tales of the past."

And (Wa) there is one who (Ellazii) says (Qaala) to (Li) his parents (Waalidai'hi), "Ugh (Uffin) to you both (Lakumaa); are you promising me (A’taedaaninii) that (An') I will be brought forth (Ukh'raja) while (Wa) generations (El'Quruunu) before me (Min Qab'lii) had already (Qad') passed (Khalati)?!" And (Wa) both of them (the parents) (Humaa) will seek the help of GOD (Yas'tagiithaani-llaha). "Woe to you (son) (Wai'la-ka)! Believe (Aamin')! Indeed (Inna), the promise of GOD (Wa'da-llahi) is true (Haqqun)!" But (Fa) he (the son) will say (Yaquulu), "These (sayings) (Haazaa) are only (Maa illa) tales (Asaatiiru) of the past (El'Awwaliin)."

Those are the ones on whom the word has been imposed among nations which had passed before them of jinns and humans. Indeed, they were losers.

Those (U'laaika) are the ones (Ellaziina) on whom (Älai'him) the word (El'Qaw'lu) has been imposed (Haqqa) among (Fii) nations (Umamin) which had (Qad’) passed (Khalat) before them (Min Qab'li-him) of (Mina) jinns (El'Jinni) and humans (Wal' Insi). Indeed, they (Innahum) were (Kaanu') losers (Khaasiriin).

And for each are degrees of what they have done, so that HE may pay them their deeds and they will not be wronged.

And (Wa) for (Li) each (Kulli) are degrees (Darajaatun) of what (Mimma) they have done (Ämilu'), so that (Wali) HE (God) may pay them (Yuwaffiya-hum’) their deeds (A'maala-hum) and they (Hum) will not (Laa) be wronged (Yuz'lamuun).

And the day those who disbelieved are presented to the Fire, "You have gotten rid of your good things in your worldly life and have enjoyed them. So today you will be requited with a disgraceful punishment because you were arrogant on earth without right and because you were acting immoral."

And (Wa) the day (Yaw'ma) those who (Ellaziina) disbelieved (Kafaru') are presented (Yu'radu) to (Älaa) the Fire (En'Naari), "You have gotten rid of (Az'hab'tum) your good things (Toyyibaati-kum) in (Fii) your (-kumu) worldly (Ed'Dun'ya) life (Hayaati) and (Wa) have enjoyed them (Es'tam'ta'tum Bihaa). So (Fa) today (El'Yaw'ma) you will be requited (Tuj'zaw'na) with a disgraceful (El'Huuni) punishment (Äzaaba) because (Bimaa) you were (Kuntum) arrogant (Tas'tak'biruuna) on earth (Fiil' Ar'di) without (Bi-Gai'ri) right (El'Haqqi) and because (Bimaa) you were (Kuntum') acting immoral (Taf'suquun)."