محمد

Those who disbelieve and turn away from the way of GOD, their deeds are in vain.

Those who (Ellaziina) disbelieve (Kafaru') and (Wa) turn away from (Soddu' Än) the way of GOD (Sabiili-llahi), their deeds (A'maala-hum’) are in vain (Adolla).

As for those who believe and do good deeds and believe in what was revealed to Mohammed*, which is the truth from their LORD, HE will atone their bad deeds for them and improve their situation

As for (Wa) those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) and (Wa) believe (Aamanu') in what (Bimaa) was revealed to (Nuzzila Älaa) Mohammed (Muhammadin)*, (Wa) which (Huwa) is the truth (3:60) (El'Haqqu) from (Min) their LORD (Rabbi-him’), HE will atone (Kaffara) their bad deeds (Sayyiaati-him) for them (Än'hum) and improve (As'laha) their situation (47:5) (Baala-hum’)

That is because ’ those who disbelieve follow falsehood and that those who believe follow the truth from their LORD. Thus does GOD cite to the people their examples.

That (Zaalika) is because (Bi’anna) those who (Ellaziina) disbelieve (Kafaru') follow (Ettabau')falsehood (El'Baatila) and (Wa) that (Anna) those who (Ellaziina) believe (Aamanu') follow (Ettabau') the truth (10:32) (El'Haqqa) from (Min) their LORD (Rabbi-him’). Thus (Kazaalika) does GOD cite (Yad'ribu-llahu) to the people (Lin' Naasi) their examples (Am'thaala-hum’).

Therefore when you encounter those who disbelieve, then strike their necks until, when you have weakened them, then tighten the shackles, and either favour afterwards or ransom until the war disappears or burden them. That, and if GOD had willed, HE could have had vengeance on them, but it is to test you against each other. And those who are killed in the way of GOD, thus their deeds will never be in vain.

Therefore (Fa) when (Izaa) you encounter (Laqiitumu) those who (Ellaziina) disbelieve (Kafaru'), then (Fa) strike (Dor'ba) their necks (Er'Riqaabi) until (Hattaa), when (Izaa) you have weakened them (Ath'khantumuu-hum’), then (Fa) tighten (Shuddu') the shackles (cuffs) (El'Wathaaqa), and (Fa) either (Imma) favour (Manna) afterwards (Ba'du) or (Wa Immaa) ransom (Fidaa'an) until (Hattaa) the war (El'Har'bu) disappears (Tadoä) or (Aw') burden them (Zaara-ha). That (Zaalika), and if (Law') GOD (Ellahu) had willed (Yashaau), HE could have (La) had vengeance on them (Entasora Min'hum), but (Walaakin) it is to (Li) test (Yab'luwa') you against each other (Ba'da-kum Bi Ba'din). And (Wa) those who (Ellaziina) are killed (Qutilu') in (Fii) the way of GOD (61:11) (Sabiili-llahi), thus (Fa) their deeds (A'maala-hum) will never (Lan) be in vain (Yudilla).

HE will guide them and improve their situation

HE will guide them (Sa Yah'dii-him) and (Wa) improve (Yus'lihu) their situation (Baala-hum)

and admit them into the Garden, which HE has made known to them.

and (Wa) admit them (Yud'khilu-humu) into the Garden (El'Jannata), which (-haa) HE has made known (Ärrafa-) to them (Lahum’).

O you who have believed, if you support GOD, HE will support you and reinforce your foothold.

O you (Yaa Ayyuha) who (Ellaziina) have believed (Aamanuu'), if (In) you support GOD (Tansuru'llaha), HE will support you (Yansur'kum) and (Wa) reinforce (Yuthabbit') your foothold (8:11) (Aq'daama-kum’).

As for those who disbelieve, thus they will have misery, and their deeds will be in vain.

As for (Wa) those who (Ellaziina) disbelieve (Kafaru'), thus (Fa) they will have (Lahum) misery (Ta'saan), and (Wa) their deeds (A'maala-hum) will be in vain (Adolla).

That is because they ’ hated what GOD has revealed, so HE has foiled their deeds.

That (Zaalika) is because they (Bi’anna-hum’) hated (Karihu') what (Maa) GOD has revealed (Anzala-llahu), so (Fa) HE has foiled (Ah'bato) their deeds (A'maala-hum’).

Did they then not travel on earth to observe how was the end of those before them? GOD demolished them, and it will be the likes of it for the disbelievers.

Did they then not (Afalam') travel (Yasiiru) on earth (Fiil' Ar'di) to (Fa) observe (Yanzuru') how (Kai'fa) was (Kaana) the end (Ääqibatu) of those (Ellaziina) before them (Min Qab'li-him’)? GOD (Ellahu) demolished them (Dammara Älai'him’), and (Wa) it will be the likes of it (Am'thaalu-ha) for the disbelievers (Lil' Kaafiriina). (21:6)

That is because ’ GOD is the guardian of those who believe and that the disbelievers have no guardian.

That (Zaalika) is because (Bi’anna) GOD (Ellaha) is the guardian (master) (Maw'laa) of those who (Ellaziina) believe (Aamanu') and (Wa) that (Anna) the disbelievers (El'Kaafiriina) have (Lahum) no (Laa) guardian (Maw'laa).

Indeed, GOD will admit those who believe and do good deeds into gardens beneath which rivers flow. As for those who disbelieve, they enjoy themselves and eat as livestock eat, but the Fire is the abode for them.

Indeed, GOD (Innallaha) will admit (Yud'khilu) those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) into gardens (Jannaatin) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii). As for (Wa) those who (Ellaziina) disbelieve (Kafaru'), they enjoy themselves (Yatamattauuna) and eat (Ya'kuluuna) as (Kamaa) livestock (El'An'äämu) eat (Ta'kulu), but (Wa) the Fire (En'Naaru) is the abode (Math'wan) for them (Lahum).

How many ’ a town was stronger in strength than your town which expelled you? We annihilated them; and there was no helper for them.

How many (Ka’ayyin) a (Min) town (Qar'yatin) was (Hiya) stronger (Ashaddu) in strength (Quwwatan) than (Min) your town (s) (Qar'yati-ka) which (Ellatii) expelled you (s) (Akh'rajat'ka)? We annihilated them (Ah'lak'naa-hum’); and (Fa) there was no (Laa) helper (Naasira) for them (Lahum).

So is one who is on proof from his LORD like one whose evil work has been adorned to him, and they followed their inclinations?

So is one who (Afaman) is on (Älaa) proof (Bayyinatin) from (Min) his LORD (Rabbi-hi) like one (Kaman) whose (-hi) evil (Suu'u) work (Ämali) has been adorned (Zuyyina) to him (Lahu), and (Wa) they followed (Ettabauu') their inclinations (Ah'waa'a-hum)?

The example of the Garden which has been promised to the pious is; therein are rivers of uncontaminated water 1, rivers of milk whose taste does not change 2, rivers of wine delicious for the drinkers 3, and rivers of purified honey 4. And they will have all fruits therein as well as forgiveness from their LORD. Is it like he who will be in the Fire eternally and will be made to drink magma as water and it will sever their intestines?

The example (Mathalu) of the Garden (El'Jannati) which (Ellatii) has been promised (Waeda) to the pious (El'Muttaquun) is; therein (Fiihaa) are rivers (An'haarun) of (Min) uncontaminated (Gai'ri Aasinin) water 1 (Maa'in), rivers (An'haarun) of (Min) milk (Labanin) whose taste (To'mu-hu) does not (Lam’) change 2 (Yatagayyar'), rivers (An'haarun) of (Min') wine (Kham'rin) delicious (Lazzatin) for the drinkers 3 (Lis' Shaaribiina), and (Wa) rivers (An'haarun) of (Min') purified (Musoffan) honey 4 (Äsalin). And (Wa) they will have (Lahum) all (Min Kulli) fruits (Etthamaraati) therein (Fiiha) as well as (Wa) forgiveness (Mag'firatun) from (Min) their LORD (Rabbi-him’). Is it like (Ka) he (Huwa) who (Man') will be in (Fii) the Fire (En'Naari) eternally (Khaalidun) and (Wa) will be made to drink (Suqu') magma (Hamiiman) as water (Maa'an) and (Fa) it will sever (Qattoä) their intestines (Am'ää'a-hum’)?

And among them, are those who listen to you, until when they have departed from you, they say to those who have been given the knowledge, "What did he say previously?"Those are the ones whom GOD has sealed their hearts so they followed their inclinations.

And (Wa) among them (Min'hum), are those who (Man) listen (Yas'tamiu) to you (s) (ilai'ka), until (Hattaa) when (Izaa) they have departed (Kharaju') from you (Min' Endi-ka), they say to (Qaalu' Li) those who (Laziina) have been given (Uutu') the knowledge (El’ il'ma), "What (Maazaa) did he (the messenger) say (Qaala) previously (Aanifan)?" Those (U'laaika) are the ones whom (Ellaziina) GOD (Ellahu) has sealed (Tobaä Älaa) their hearts (Quluubi-him’) so (Wa) they followed (Ettabauu') their inclinations (Ah'waa'a-hum’).

As for those who are guided; HE augments them in guidance and gives them their piousness.

As for (Wa) those who (Ellaziina) are guided (Eh'tadaw'); HE (God) augments them (Zaada-hum) in guidance (Hudan) and (Wa) gives them (Aataa-hum’) their piousness (Taq'waa-hum’).

So are they waiting only for the Hour to come to them surprisingly while its portents have already come? So how will it be for them when their remembrance comes to them?

So (Fa) are (Hal') they waiting (Yanzuruuna) only for (illa) the Hour (Es'Saa'äta) to (An) come to them (Ta'tiya-hum) surprisingly (Bag'tatan) while (Fa) its portents (Ash'raatu-ha) have already (Qad') come (Jaa'a)? So (Fa) how (Annaa) will it be for them (Lahum’) when (Izaa) their remembrance (Zik'raa-hum’) comes to them (Jaa'at-hum)?

And know that there is no god except the GOD, and seek forgiveness for your sin and for the believing men and the believing women. For GOD knows your movement and your abode.

And (Fa) know (E'lam') that (Annahu) there is no god (Laa ilaaha) except (illa) the GOD (Ch 112) (Ellahu), and (Wa) seek forgiveness (Es'tag'fir') for (Li) your sin (s) (Zanbi-ka) and for the believing men (Lil' Mu'miniina) and the believing women (Wal' Mu'minaati). For (Wa) GOD (Ellahu) knows (Ya'lamu) your movement (Mutaqallaba-kum’) and your abode (Math'waa-kum). (40:55)

And those who believe will say, "Why has a chapter not been revealed?"But when a precise chapter is revealed and fighting is mentioned therein, you will see those in whose hearts is disease looking at you with the looks of one who is unconscious by death. And more appropriate for them

And (Wa) those who (Ellaziina) believe (Aamanu') will say (Yaquulu), "Why (Law') has a chapter (Suuratun) not (Laa) been revealed (Nuzzilat)?" But (Fa) when (Izaa) a precise (Muh'kamatun) chapter (Suuratun) is revealed (Unzilat') and (Wa) fighting (El'Qitaalu) is mentioned (Zukira) therein (Fiiha), you (s) will see (Ra'ai'ta) those (Ellaziina) in (Fii) whose hearts (Quluubi-him) is disease (Maradun) looking (Yanzuruuna) at you (s) (ilai'ka) with the looks (Nazora) of one who is unconscious (El'Mag'siyyi Älai'hi) by (Mina) death (El'Maw'ti). And (Fa) more appropriate (Aw'laa) for them (Lahum’)