محمد

would have been obedience and speech of kindness. And when the matter was determined, then had they been truthful to GOD, it would have been better for them.

would have been obedience (Toa'ätun) and (Wa) speech (Qaw'lun) of kindness (Ma'ruufun). And (Fa) when (Izaa) the matter (El’Am’ru) was determined (Äzama), then (Fa) had they been (Law’) truthful to GOD (Sodaqu'llahu), it would have (La) been (Kaana) better (Khai'ran) for them (Lahum).

So would you have perhaps not turned away to corrupt on earth and sever your kinship?

So (Fa) would (Hal') you have perhaps (Äsai'tum) not (In) turned away (Tawallai'tum) to (An) corrupt (Tuf'sidu') on earth (Fiil' Ar'di) and (Wa) sever (Tuqattiuu') your kinship (Ar'haama-kum’)?

Those are the ones whom GOD has cursed, so HE made them deaf and blinded their eyesight.

Those (U'laaika) are the ones (Ellaziina) whom (-humu) GOD (Ellahu) has cursed (Laäna-), so (Fa) HE made them deaf (Asomma-hum’) and (Wa) blinded (A'maa) their eyesight (Ab'soara-hum’).

Do they then not contemplate the Koran, or are there locks upon their hearts?

Do they then not (Afalaa) contemplate (4:82) (Yatadabbaruuna) the Koran (El'Qur'aana), or (Am') are there locks (Aq'faalu-haa) upon (Älaa) their hearts (Quluubin)?

Indeed, those who turned upon their backs after what had become clear to them of the Guidance; the devil has enticed them and dictated for them.

Indeed (Inna), those who (Ellaziina) turned upon (Er'taddu' Älaa) their backs (Ad'baari-him) after (Min Ba'di) what (Maa) had become clear to them (Tabayyana Lahum) of the Guidance (El'Hudaa); the devil (Es'Shai'toanu) has enticed them (Sawwala Lahum’) and (Wa) dictated (Am'laa) for them (Lahum’).

That is because they ’ said to those who hated what GOD has revealed, "We will obey you in some of the matter."And GOD knows their secrets.

That (Zaalika) is because they (Bi’anna-hum) said to (Qaalu' Li) those who (Laziina) hated (Karihu') what (Maa) GOD has revealed (Nazzala-llahu), "We will obey you (Sa Nutiiu-kum’) in (Fii) some of the matter (Ba'dil' Am'ri)." And (Wa) GOD (Ellahu) knows (Ya'lamu) their secrets (Is'raara-hum’).

So how will it be when the Angels cause their death, slapping their faces and their backsides.

So (Fa) how (Kai'fa) will it be when (Izaa) the Angels (El'Malaa’ikatu) cause their death (Tawaffat'humu), slapping (Yad'ribuuna) their faces (Wujuuha-hum) and (Wa) their backsides (Ad'baara-hum). (8:50)

That is because they ’ followed what enraged GOD and hated HIS approval, so HE has foiled their deeds.

That (Zaalika) is because they (Bi’anna-humu) followed (Ettabau') what (Maa) enraged GOD (As'khato-llaha) and (Wa) hated (Karihu') HIS approval (Rid'waana-hu), so (Fa) HE has foiled (Ah'bato) their deeds (A'maala-hum’).

Or did those in whose hearts is disease think that GOD will never bring out their hatred?

Or (Am') did those (Ellaziina) in (Fii) whose hearts (Quluubi-him) is disease (Maradun) think (Hasiba) that (An) GOD (Ellahu) will never (Lan) bring out (Yukh'rija) their hatred (Ad'gaana-hum’)?

And if We willed, We could show them to you, and you would know them by their mark; but you will know them through the solecism of speech. And GOD knows their deeds.

And (Wa) if (Law') We willed (Nashaau), We could (La) show them to you (s) (Arai'naa-ka-hum’), and (Fa) you would (La) know them (Äraf'ta-hum) by (Bi) their mark (Siimaa-hum’); but (Wa) you will (La) know them (Ta'rifanna-hum) through (Fii) the solecism (Lah'ni) of speech (El'Qaw'li). And (Wa) GOD (Ellahu) knows (Ya'lamu) their deeds (A'maala-kum).

And We will test you until We know the strivers among you as well as those who are patient, and We will test your reports.

And (Wa) We will (La) test you (p) (Nab'luwannakum’) until (Hattaa) We know (Na'lama) the strivers (El'Mujaahidiina) among you (Minkum) as well as (Wa) those who are patient (Es'Soabiriina), and We will test (Nab'luwa') your reports (Akh'baara-kum’).

Indeed, those who disbelieve and turn away from the way of GOD and oppose the Messenger after what had become clear to them of the Guidance; they will never harm GOD at all, and HE will foil their deeds.

Indeed (Inna), those who (Ellaziina) disbelieve (Kafaru') and (Wa) turn away from (Soddu' Än) the way of GOD (Sabiili-llahi) and oppose (Shaaqqu') the Messenger (Er'Rasuula) after (Min Ba'di) what (Maa) had become clear to them (Tabayyana Lahumu) of the Guidance (4:115) (El'Hudaa); they will never (Lan) harm (Yadurru') GOD (Ellaha) at all (Shai'an), and (Wa) HE will foil (Sa Yuh'bitu) their deeds (A'maala-hum’).

O you who have believed, obey GOD and obey the Messenger, and do not nullify your deeds.

O you (Yaa Ayyuha) who (Ellaziina) have believed (Aamanuu'), obey GOD (Atiiu'llaha) and (Wa) obey (Atiiu’) the Messenger (Er'Rasuula), and do not (Walaa) nullify (Tub'tiluu') your deeds (A'maala-kum’).

Indeed, those who disbelieved 1 and turned away from the way of GOD 2 and then died while they were disbelievers 3, thence GOD will never forgive them.

Indeed (Inna), those who (Ellaziina) disbelieved 1 (Kafaru') and (Wa) turned away from (Soddu' Än) the way of GOD 2 (Sabiili-llahi) and then (Thumma) died (Maatu') while (Wa) they (Hum) were disbelievers 3 (Kuffaarun), thence (Fa) GOD (Ellahu) will never (Lan) forgive them (4:137) (Yag'fira Lahum).

So do not be weak and call for peace while you are superior; for GOD is with you and HE will never wrong you with your deeds.

So (Fa) do not (Laa) be weak (Tahinu') and (Wa) call (Tad'uu') for (ilaa) peace (Es'Sal'mi) while (Wa) you (Antumu) are superior (El'A'law'na); for (Wa) GOD (Ellahu) is with you (the believers) (Maäkum) and HE will never (Lan) wrong you (Yatira-kum’) with your deeds (A'maala-kum).

The worldly life is only play and amusement, but if you believe and reverence; HE will give you your rewards and will not ask you for your assets.

The worldly (Ed'Dun'yaa) life (El'Hayaatu) is only (Innama) play (Laebun) and (Wa) amusement (Lah'wun), but (Wa) if (In) you believe (Tu'minu') and reverence (Tattaqu'); HE (God) will give you (Yu'ti-kum) your rewards (Ujuura-kum’) and (Wa) will not (Laa) ask you for (Yas'al'kum) your assets (wealth) (Am'waala-kum’).

If HE should ask you for them, then it would restrict you to become stingy and it would bring out your hatred.

If (In) HE should ask you for them (Yas'al'kumuu-haa), then (Fa) it would restrict you (Yuh'fi-kum) to become stingy (Tab'khalu') and (Wa) it would bring out (Yukh'rij') your hatred (Ad'gaana-kum’).

Here you are; those invited to disburse in the way of GOD, but among you are those who are stingy. And whoever is stingy is only stingy to his soul; for GOD is the RICH, while you are needy. And if you turn away, HE will replace you with other people, then they will not be the likes of you.

Here (Haa) you (p) (Antum) are; those (Haaulaai) invited (Tad'äw'na) to (Li) disburse (Tunfiqu') in (Fii) the way of GOD (2:195) (Sabiili-llahi), but (Fa) among you (Minkum) are those who (Man) are stingy (Yab'khalu). And (Wa) whoever (Man) is stingy (Yab'khal') is (Fa) only (Innama) stingy (Yab'khalu) to (Än) his soul (himself) (Naf'si-hi); for (Wa) GOD (Ellahu) is the RICH (El' Ganiyyu), while (Wa) you (p) (Antumu) are needy (El'Fuqaraau). And (Wa) if (In) you turn away (Tatawallaw'), HE (God) will replace (Yas'tab'dil') you with other (Gai'rakum’) people (Qaw'man), then (Thumma) they will not (Laa) be (Yakuunuu') the likes of you (Am'thaala-kum).