الحجرات

O you who believe, do not advance before GOD and HIS messenger, but beware of GOD. Indeed, GOD is Hearing and Omniscient.

O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) advance (set ahead) (Tuqaddimu') before (Bai'na Yadayi) GOD (Ellahi) and (Wa) HIS messenger (Rasuuli-hi), but (Wa) beware of GOD (Ettaqu'llaha). Indeed, GOD (Innallaha) is Hearing (Samiiun) and Omniscient (Äliim).

O you who believe, do not raise your voices above the voice of the Prophet, nor shall you shout at him in speech as some of you shout at others, lest you void your deeds while you do not perceive.

O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) raise (Tar'fauu') your voices (As'waata-kum’) above (Faw'qa) the voice (Sow'ti) of the Prophet (En'Nabiyyi), nor (Walaa) shall you shout at him (Taj'haru' Lahu) in speech (Bil' Qaw'li) as (Ka) some of you (Ba'di-kum) shout at (Jah'ri Li) others (Ba'din), lest (An) you void (Tah'bato) your deeds (A'maalu-kum’) while (Wa) you (Antum) do not (Laa) perceive (Tash'uruun).

Indeed, those who lower their voices in front of the Messenger of GOD, those are the ones GOD has examined their hearts for piousness. For them is forgiveness and a great reward.

Indeed (Inna), those who (Ellaziina) lower (Yagudduuna) their voices (As'waata-hum) in front of (Enda) the Messenger of GOD (Rasuuli-llahi), those (U'laaika) are the ones (Ellaziina) GOD has examined (Em'tahana-llahu) their hearts (Quluuba-hum’) for piousness (48:26) (Lit' Taq'waa). For them (Lahum) is forgiveness (Mag'firatun) and (Wa) a great (Äziim) reward (Aj'run).

Indeed, those who call you from behind the rooms*; most of them do not reason.

Indeed (Inna), those who (Ellaziina) call you (s) (Yunaaduunaka) from (Min) behind (Waraai) the rooms (El'Hujuraati)*; most of them (Ak'tharu-hum’) do not (Laa) reason (Ya'qiluun).

And if only they had been patient until you come out to them, it would have been better for them. And GOD is Forgiving and Merciful.

And (Wa) if only they had been (Law' Anna-hum’) patient (Sobaru') until (Hattaa) you (s) come out (Takh'ruja) to them (ilai'him’), it would have (La) been (Kaana) better (Khai'ran) for them (Lahum’). And (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim).

O you who have believed, if an immoral person brings you news, then ascertain, lest you strike a people out of ignorance, then you would become remorseful over what you have done.

O you (Yaa Ayyuha) who (Ellaziina) have believed (Aamanuu'), if (In) an immoral person (Faasiqu) brings you (Jaa'a-kum’ Bi) news (Nabain), then (Fa) ascertain (investigate) (Tabayyanuu'), lest (An) you strike (Tusiibu') a people (Qaw'ma) out of (Bi) ignorance (Jahaalatin), then (Fa) you would become (Tus'bihu') remorseful (Naadimiin) over (Älaa) what (Maa) you have done (Faäl'tum).

And know that the Messenger of GOD is among you. If he were to obey you in much of the matter, you would have been cursed, but GOD has endeared the faith to you and adorned it in your hearts and has made disbelief 1 distasteful to you, as well as immorality 2 and disobedience 3. They are those who are the rightly guided.

And (Wa) know (E'lamuu') that (Anna) the Messenger of GOD (48:29) (Rasuula-llahi) is among you (Fiikum’). If (Law') he were to obey you (Yutiiu-kum) in (Fii) much (Kathiirin) of (Min) the matter (El'Am'ri), you would have been cursed (Laäni'ttum’), but (Walaakinna) GOD (Ellaha) has endeared (Habbaba) the faith (El' iimaana) to you (ilai'kumu) and (Wa) adorned it (Zayyana-hu) in (Fii) your hearts (Quluubi-kum) and has made disbelief 1 (El'Kuf'ra) distasteful (-Karraha) to you (ilai'kumu), as well as (Wa) immorality 2 (El'Fusuuqa) and disobedience 3 (Wal' Es'yaana). They (the believers) (Humu) are those (U'laaika) who are the rightly guided (Er'Raashiduun).

As favour from GOD and blessing. And GOD is Omniscient and Wise.

As favour (Fad'lan) from GOD (Minallahi) and (Wa) blessing (Ni'matan). And (Wa) GOD (Ellahu) is Omniscient (Äliimun) and Wise (Hakiim).

And if two factions of believers should fight, then reconcile between them. But if one of them assaults the other, then fight the one that aggresses until it returns to the command of GOD. And if it returns, then reconcile between them in justice and be equitable. Indeed, GOD loves those who are equitable.

And (Wa) if (In) two factions (Toa’ifataani) of (Mina) believers (El'Mu'miniina) should fight (Eq'tatalu'), then (Fa) reconcile (As'lihu') between them (Bai'nahumaa). But (Fa) if (In) one of them (Ih'daa-humaa) assaults (Bagat’ Älaa) the other (El’Ukh'raa), then (Fa) fight (Qaatilu') the one that (Ellatii) aggresses (Tab'gii) until (Hattaa) it returns (Tafii) to (ilaa) the command of GOD (Am'ri-llahi). And (Fa) if (In) it returns (Faa'at'), then (Fa) reconcile (As'lihu') between them (Bai'nahumaa) in justice (Bil' Äd'li) and be equitable (Aq'situu'). Indeed, GOD (Innallaha) loves (Yuhibbu) those who are equitable (El'Muq'sitiin).

The believers are only brothers; so reconcile between your brothers. And beware of GOD so that you may attain mercy.

The believers (El'Mu'minuuna) are only (Innamaa) brothers (Ikh'watun); so (Fa) reconcile between (As'lihu' Bai'na) your brothers (Akhawai'kum’). And (Wa) beware of GOD (Ettaqu'llaha) so that you (Laällakum) may attain mercy (Tur'hamuun).

O you who believe, let no people ridicule any people, perhaps they may be better than them nor shall women do against women, perhaps they may be better than them. And do not criticize yourselves nor shall you insult each other by nicknames. Wretched is the name of immorality after the faith. And whoever does not repent, then those are the transgressors.

O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), let no (Laa) people (Qaw'mun) ridicule (Yas'khar’) any (Min) people (Qaw'min), perhaps (Äsaa An) they may be (Yakuunu') better (Khai'ran) than them (Min'hum) nor (Walaa) shall women (Nisaa'un) do against (Min) women (Nisaa’in), perhaps (Äsaa An) they may be (Yakunna) better (Khai'ran) than them (f) (Min'hunna). And do not (Walaa) criticize (Tal'mizuu') yourselves (each other) (Anfusa-kum’) nor (Walaa) shall you insult each other (Tanaabazu') by nicknames (Bil' Al'qaabi). Wretched (Bi'sa) is the name (Eli's'mu) of immorality (El'Fusuuqu) after (Ba'da) the faith (El' iimaani). And (Wa) whoever (Man) does not (Lam’) repent (Yatub'), then (Fa) those (U'laaika) are (Humu) the transgressors (Ez'Zoalimuun).

O you who believe, avoid much of assumption; indeed, some assumption is a sin. And do not spy nor shall you backbite each other. Would any of you like to eat the flesh of his dead brother? For you would distaste it; so beware of GOD. Indeed, GOD is Compassionate and Merciful.

O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), avoid (Ej'tanibu') much (Kathiiran) of (Mina) assumption (Ez'Zonni); indeed (Inna), some (Ba'do) assumption (Ez'Zonni) is a sin (Ith'mun). And do not (Walaa) spy (Tajassasu') nor (Walaa) shall you backbite (Yag'tab) each other (Ba'du-kum Ba'doan). Would (A-) any of you (Ahadu-kum’) like (-yuhibbu) to (An) eat (Ya'kula) the flesh (Lah'ma) of his (-hi) dead (Mai'tan) brother (Akhii-)? For (Fa) you would distaste it (Karih'tumuu-hu); so (Wa) beware of GOD (Ettaqu'llaha). Indeed, GOD (Innallaha) is Compassionate (Tawwaabun) and Merciful (Rahiim).

O you mankind, indeed We have created you as male 1 and female 2 and made you nations 1 and tribes 2 that you may recognize each other. Indeed, the noblest of you in front of GOD is the most pious of you. Indeed, GOD is Omniscient and Cognizant.

O you (Yaa Ayyuha) mankind (En'Naasu), indeed (Innaa) We have created you (Khalaq'naa-kum) as (Min) male 1 (Zakarin) and (Wa) female 2 (Unthaa) and (Wa) made you (Jaäl'naa-kum) nations 1 (Shu'uuban) and tribes 2 (Qabaa’ila) that (Li) you may recognize each other (Ta'äärafuu'). Indeed (Inna), the noblest of you (Ak'rama-kum’) in front of GOD (Endallahi) is the most pious of you (At'qaa-kum’). Indeed, GOD (Innallaha) is Omniscient (Äliimun) and Cognizant (Khabiir).

The Arabs said, "We have believed."Say:"You have not believed, but say, ‘We have submitted,’ after the faith has entered into your hearts."And if you obey GOD and HIS messenger, HE will not crush anything of your deeds. Indeed, GOD is Forgiving and Merciful.

The Arabs (9:97) (El’A'raabu) said (Qaalati), "We have believed (Aamannaa)." Say (Qul): "You have not (Lam’) believed (Tu'minu'), but (Walaakin) say (Quuluu'), ‘We have submitted (As'lam'naa),’ after (Lamma) the faith (El' iimaanu) has entered (Yad'khuli) into (Fii) your hearts (Quluubi-kum’)." And (Wa) if (In) you obey GOD (Tutiiu'llaha) and (Wa) HIS messenger (Rasuula-hu), HE (God) will not (Laa) crush (Yalit'kum) anything (Shai'an) of (Min) your deeds (A'maali-kum’). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim).

The believers are only those who believe in GOD and HIS messenger and they do not doubt and they strive with their wealth and their souls in the way of GOD. They are those who are the truthful.

The believers (El'Mu'minuuna) are only (Innamaa) those who (Ellaziina) believe (Aamanu') in GOD (Billahi) and (Wa) HIS messenger (Rasuuli-hi) and (Thumma) they do not (Lam’) doubt (Yar'taabu') and (Wa) they strive (Jaahadu') with (Bi) their wealth (Am'waali-him) and their souls (Anfusi-him) in (Fii) the way of GOD (Sabiili-llahi). They (Humu) are those (U'laaika) who are the truthful (Es'Soadiquun).

Say:"Are you teaching GOD about your religion while HE knows whatever is in the heavens and whatever is on earth, and GOD is aware of all things?”

Say (Qul'): "Are you teaching GOD (Atuällimuuna-llaha) about (Bi) your religion (3:85) (Diini-kum’) while (Wa) HE knows (Ya'lamu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di), and (Wa) GOD (Ellahu) is aware of (Äliim Bi) all (Kulli) things (Shai'in)?”

They oblige you that they have submitted? Say:"Your submission does not oblige me. Rather, GOD has obliged you in order to guide you to the faith, if you should be truthful."

They oblige you (s) (Yamunnuuna Älai'ka) that (An') they have submitted (As'lamu')? Say (Qul): "Your submission (Is'laama-kum) does not (Laa) oblige me (Tamunnu' Älayya). Rather (Bali), GOD (Ellahu) has obliged you (Yamunnu Älai'kum) in order to (An') guide you (Hadaa-kum’) to the faith (Lil' iimaani), if (In) you should be (Kuntum) truthful (Soadiqiin)."

Indeed, GOD knows the unseen of the heavens and the earth, for GOD is cognizant of what you do.

Indeed, GOD (Innallaha) knows (Ya'lamu) the unseen (35:38) (Gai'ba) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), for (Wa) GOD (Ellahu) is cognizant (Basiiru) of what (Bimaa) you do (Ta'maluun).