النساء

And when it is said to them, "Come to what GOD has sent down and to the Messenger, "you see the hypocrites turning away from you in refusal.

And (Wa) when (Izaa) it is said (Qiila) to them (Lahum'), "Come (Ta'äälaw') to (ilaa) what (Maa) GOD has sent down (Anzala-llahu) and (Wa) to (ilaa) the Messenger (Er'Rasuuli)," you see (Ra'ai'ta) the hypocrites (El'Munaafiqiina) turning away (Yusudduuna) from you (Änka) in refusal (Suduudaa).

So how will it be when a misfortune strikes them for what their hands have sent forth, and then they will come to you swearing by GOD, "We only intended goodness and conformation!"

So (Fa) how (Kai'fa) will it be when (Izaa) a misfortune (Musiibatu) strikes them (Asoabat'hum) for what (Bimaa) their hands (Ai'dii-him') have sent forth (Qaddamat'), and then (Thumma) they will come to you (s) (Jaa'uu-ka) swearing (Yah'lifuuna) by GOD (Billahi), "We only (In' illaa) intended (Arad'naa) goodness (Ih'saanan) and (Wa) conformation (Taw'fiiqaa)!"

Those are the ones whom GOD will expose what is in their hearts, so turn away from them, admonish them, and speak to them about their souls a speech of eloquence.

Those (U'laaika) are the ones whom (Ellaziina) GOD will expose (Ya'lamu-llahu) what (Maa) is in (Fii) their hearts (Quluubi-him'), so (Fa) turn away from them (A'rid' Än'hum'), admonish them (Ez'hum'), and (Wa) speak to them (Qul Lahum') about (Fii) their souls (Anfusi-him') a speech (Qaw'la) of eloquence (Baliigaa).

And We do not send any messenger except to be obeyed by the permission of GOD. And if only when they wronged their souls, they had come to you to seek the forgiveness of GOD, and the Messenger had sought forgiveness for them, they would have found GOD Compassionate and Merciful.

And (Wa) We do not (Maa) send (Ar'sal'naa) any (Min) messenger (Rasuulin) except (illa) to (Li) be obeyed (Yutoa'ä) by (Bi) the permission of GOD (Iz'ni-llahi). And (Wa) if only (Law' Anna-) when (Iz) they (-hum') wronged (Zolamuu') their souls (Anfusa-hum'), they had come to you (s) (Jaa'uu-ka) to (Fa) seek the forgiveness of GOD (Estag'faru'llaha), and (Wa) the Messenger (Er'Rasuulu) had sought forgiveness (Estag'fara) for them (Lahumu), they would have (La) found GOD (Wajadu'llaha) Compassionate (Tawwaaban) and Merciful (Rahiimaa).

But no, by your LORD, they do not believe until they make you judge in whatever they dispute among themselves and should find no difficulty within themselves from what you have decided and to submit with submission.

But (Fa) no (Laa), by (Wa) your LORD (Rabbi-ka), they do not (Laa) believe (Yu'minuuna) until (Hattaa) they make you judge (4:105) (Yuhakkimuu-ka) in whatever (Fiimaa) they dispute (Shajara) among themselves (Bai'nahum') and (Thumma) should find (Yajidu') no (Laa) difficulty (Harajan) within (Fii) themselves (Anfusi-him') from what (Mimmaa) you have decided (Qadoi'ta) and (Wa) to submit (Yusallimu') with submission (33:56) (Tas'liimaa).

And if We had decreed to them that, "Kill yourselves"or "Go out of your homes, "they would not have done it, except a few of them. And if only they had done what they were exhorted, it would have been better for them and stronger in stabilization.

And (Wa) if (Law) We had (Anna) decreed to them (Katab'naa Älai'him) that (Ani), "Kill (Eq'tuluu') yourselves (Anfusa-kum)" or (Awi) "Go out (Ekh'ruju') of (Min) your homes (Diyaari-kum)," they would not (Maa) have done it (Faäluu-hu), except (illa) a few (Qaliilun) of them (Min'hum). And (Wa) if only they (Law' Anna-hum) had done (Faälu') what (Maa) they were exhorted (Yuu'äzuuna Bihi), it would have (La) been (Kaana) better (Khai'ran) for them (Lahum) and stronger (Ashadda) in stabilization (Tath'biitaa).

And then We would have given them a great reward from Us.

And (Wa) then (Izan) We would have (La) given them (Aatai'naa-hum) a great (Äziiman) reward (Aj'ran) from Us (Min Ladunnaa).

And We would have guided them to a straight path.

And (Wa) We would have (La) guided them (Hadai'naa-hum') to a straight (Mus'taqiimaa) path (Siraatoan).

And whoever obeys GOD and the Messenger, then those are with the ones whom GOD has favoured among the prophets, the honest, the martyrs, and the righteous. And those are the best in company.

And (Wa) whoever (Man) obeys (Yutie) GOD (Ellaha) and the Messenger (Er'Rasuula), then (Fa) those (U'laaika) are with (Maä) the ones (Ellaziina) whom (-him) GOD (Ellahu) has favoured (An'äma Älai'-) among (Mina) the prophets (19:58) (En'Nabiyyiina), the honest (Es'Siddiiqiina), the martyrs (Es'Shuhadaai), and (Wa) the righteous (Es'Soalihiina). And (Wa) those (U'laaika) are the best (Hasuna) in company (Rafiiqaa).

That is the favour from GOD; and sufficient is GOD as All-knowing.

That (Zaalika) is the favour (El'Fad'lu) from GOD (Minallahi); and (Wa) sufficient is GOD (Kafaa Bi-llahi) as All-knowing (Äliimaa).

O you who believe, take your precaution and hasten with steadiness or hasten all together.

O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), take (Khuzu') your precaution (Hiz'ra-kum') and (Fa) hasten (Enfiru') with steadiness (Thubaatin) or (Awi) hasten (Enfiru') all together (Jamiiää).

For indeed, among you is one who would retard; and if a misfortune should strike you, he would say, "GOD has favoured me because I was not a witness with them, "

For (Wa) indeed (Inna), among you (Minkum') is one who (Laman) would (La) retard (Yubattianna); and (Fa) if (In') a misfortune (Musiibatun) should strike you (Asoabat'kum), he would say (Qaala), "GOD (Ellahu) has favoured me (An'äma Älayya) because (Iz') I was (Akun) not (Lam') a witness (Shahiidaa) with them (Maähum'),"

But if a favour from GOD touches you, he would say, as if there had not been friendship between you and him, "O, if only I had been with them, then I could have attained a great achievement."

But (Wa) if (Lain') a favour (Fad'lun) from GOD (Minallahi) touches you (p) (Asoaba-kum'), he would (La) say (Yaquulanna), as if (Ka'an) there had not (Lam') been (Takun) friendship (Mawaddatun) between you and him (Bai'na-kum Wa Bai'na-hu), "O (Yaa), if only (Lai'tanii) I had been (Kuntu) with them (Maähum'), then (Fa) I could have attained (Afuuza) a great (Äziimaa) achievement (Faw'zan)."

So let those who fight in the way of GOD trade the life of the world for the hereafter. And whoever fights in the way of GOD, and gets killed or wins, then We will give him a great reward.

So let (Fal') those who (Ellaziina) fight (Yuqaatil') in (Fii) the way of GOD (Sabiili-llahi) trade (Yash'ruuna) the life (El'Hayaata) of the world (Ed'Dun'yaa) for the hereafter (Bil' Aakhirati). And (Wa) whoever (Man) fights (Yuqaatil') in (Fii) the way of GOD (Sabiili-llahi), and (Fa) gets killed (Yuq'tal') or (Aw') wins (Yag'lib'), then (Fa) We will (Saw'fa) give him (Nu'tii-hi) a great (Äziimaa) reward (Aj'ran).

And why should you not fight in the way of GOD while the oppressed among men 1, women 2, and children 3 are those saying, "Our LORD, remove us from this town whose people are unjust, and appoint for us a guardian from YOU and appoint for us a helper from YOU."?

And (Wa) why should you (Maa Lakum') not (Laa) fight (Tuqaatiluuna) in (Fii) the way of GOD (Sabiili-llahi) while (Wa) the oppressed (El'Mus'tad'äfiina) among (Mina) men 1 (Er'Rijaali), women 2 (En'Nisaai), and children 3 (Wal' Wil'daani) are those (Ellaziina) saying (Yaquuluuna), "Our LORD (Rabba-naa), remove us (Akh'rij'naa) from (Min') this (Haazihi) town (El'Qar'yati) whose people (Ah'lu-ha) are unjust (Ez'Zoalimi), and (Wa) appoint for us (Ej'äl Lanaa) a guardian (Waliyyan) from YOU (Min Ladun-ka) and appoint for us (Ej'äl La-naa) a helper (Nasiiran) from YOU (Min Ladun-ka)."?

Those who believe are fighting in the way of GOD, and those who disbelieve are fighting in the way of idols; so fight the allies of the devil. Indeed, the scheme of the devil is weak.

Those who (Ellaziina) believe (Aamanu') are fighting (Yuqaatiluuna) in (Fii) the way of GOD (Sabiili-llahi), and (Wa) those who (Ellaziina) disbelieve (Kafaru') are fighting (Yuqaatiluuna) in (Fii) the way (Sabiili) of idols (Ettoaguuti); so (Fa) fight (Qaatiluu') the allies (Aw'liyaa'a) of the devil (Es'Shai'toani). Indeed (Inna), the scheme (Kai'da) of the devil (Es'Shai'toani) is (Kaana) weak (Doeefaa).

Have you not considered those who were told, "Refrain your hands and establish the Litany and give the Charity"? But when fighting was decreed to them, then a group of them feared the people as they should fear GOD or more intense in fear. And they said, "Our LORD, why have YOU decreed fighting for us? Why not delay us to a near term!"Say:"The enjoyment of the world is little, while the hereafter is better for whoever is pious, and you will not be wronged as much as a wick."

Have you not (Alam') considered (Tara ilaa) those who (Ellaziina) were told (Qiila Lahum'), "Refrain (Kuffuu') your hands (Ai'diya-kum') and (Wa) establish (Aqiimu') the Litany (Es'Solaata) and give (Aatu') the Charity (Ez'Zakaata)"? But (Fa) when (Lammaa) fighting (El'Qitaalu) was decreed (Kutiba) to them (Älai'himu), then (Izaa) a group (Fariiqun) of them (Min'hum') feared (Yakh'shaw'na) the people (En'Naasa) as (Ka) they should fear GOD (Khash'yati-llahi) or (Aw') more intense (Ashadda) in fear (Khash'yattan). And (Wa) they said (Qaalu'), "Our LORD (Rabba-naa), why (Lima) have YOU decreed (Katab'ta) fighting (El'Qitaala) for us (Älai'naa)? Why not (Law' Laa) delay us (Akkhar'ta-naa) to (ilaa) a near (Qariibin) term (Ajalin)!" Say (Qul'): "The enjoyment (Mataau) of the world (Ed'Dun'ya) is little (Qaliilun), while (Wa) the hereafter (El'Aakhiratu) is better (Khai'run) for whoever (Limani) is pious (Yattaqaa), and (Wa) you will not (Laa) be wronged (Tuz'lamuuna) as much as a wick (Fatiilaa)."

Wherever you may be, death will reach you, even if you should be in lofty towers. And if good befalls them, they say, "This is from GOD;"but when evil befalls them, they say, "This is from you."Say:"All is from GOD."So why do these people hardly comprehend a discourse?

Wherever (Ai'namaa) you may be (Takuunu'), death (El'Maw'tu) will reach you (p) (Yud'rikkumu), even if (Walaw') you should be (Kuntum') in (Fii) lofty (Mushayyadatin) towers (Buruujin). And (Wa) if (In) good (Hasanatun) befalls them (Tusib'hum'), they say (Yaquulu'), "This (Haazihi) is from GOD (Min' Endi-llahi);" but (Wa) when (In) evil (Sayyiatun) befalls them (Tusib'hum'), they say (Yaquulu'), "This (Haazihi) is from you (s) (Min' Endi-ka)." Say (Qul'): "All (Kullun) is from GOD (Min' Endi-llahi)." So (Fa) why do (Maali) these (Haaulaai) people (El'Qaw'mi) hardly (Laa Yakaaduuna) comprehend (Yaf'qahuuna) a discourse (Hadiithaa)?

Whatever befalls you of good, then it is from GOD, but whatever befalls you of evil, then it is from yourself. And We have sent you as a messenger to the people; and sufficient is GOD as a Witness.

Whatever (Maa) befalls you (s) (Asoaba-ka) of (Min') good (Hasanatin), then (Fa) it is from GOD (Minallahi), but (Wa) whatever (Maa) befalls you (s) (Asoaba-ka) of (Min) evil (Sayyiatin), then (Fa) it is from (Min) yourself (Naf'si-ka). And (Wa) We have sent you (Mohammed) (Ar'sal'naa-ka) as a messenger (Rasuulan) to the people (Lin' Naasi); and (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Witness (63:1) (Shahiidaa).

Whoever obeys the Messenger, thence he has obeyed GOD; but whoever turns away, then We have not sent you as a guardian over them.

Whoever (Man) obeys (Yutie) the Messenger (Er'Rasuula), thence (Fa) he has (Qad') obeyed (Atoa'ä) GOD (Ellaha); but (Wa) whoever (Man) turns away (Tawallaa), then (Fa) We have not (Maa) sent you (s) (Ar'sal'naa-ka) as a guardian (Hafiizoa) over them (Älai'him'). (4:64)