ق
Qaf - Surah 50
45 verses
وَجَاءَتْ كُلُّ نَفْسٍ مَعَهَا سَائِقٌ وَشَهِيدٌ
And every soul will come along with it a herder and a witness.
And (Wa) every (Kullu) soul (Naf'sin) will come (Jaa'at') along with it (Maähaa) a herder (Saa’iqun) and a witness (Shahiid).
لَقَدْ كُنْتَ فِي غَفْلَةٍ مِنْ هَـٰذَا فَكَشَفْنَا عَنْكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ
“You were certainly in heedlessness of this; thus We have removed your cover from you, so today your eyesight is sharp.”
“You (the human) (Kunta) were certainly (Laqad') in (Fii) heedlessness (Gaf'latin) of (Min') this (Haaza); thus (Fa) We have removed (Kashaf'naa) your cover (Gitoa'a-ka) from you (Änka), so (Fa) today (El'Yaw'ma) your eyesight (Basoru-ka) is sharp (Hadiid).”
وَقَالَ قَرِينُهُ هَـٰذَا مَا لَدَيَّ عَتِيدٌ
His companion will say, "This is what was prepared with me?"
His companion (43:36) (Qariinu-hu) will say (Qaala), "This (Haaza) is what (Maa) was prepared (Ätiid) with me (Ladayya)?"
أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ
"Throw every stubborn disbeliever into Hell.
(it will be said) "Throw (Al'qiya) every (Kulla) stubborn (Äniid) disbeliever (Kaffaarin) into (Fii) Hell (Jahannama).
مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ
"Forbidder of good, a trespasser being suspicious,
"Forbidder (Mannaa'en) of good (Lil' Khai'ri), a trespasser (Mu'tadin) being suspicious (Muriib),
الَّذِي جَعَلَ مَعَ اللَّهِ إِلَـٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ
who assigned another god with the GOD, so throw him into the severe punishment."
who (Ellazii) assigned (Jaäla) another (Aakhara) god (ilaahan) with the GOD (Maällahi), so (Fa) throw him (Al'qiyaa-hu) into (Fii) the severe (El'Shadiid) punishment (El'Äzaabi)."
قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَـٰكِنْ كَانَ فِي ضَلَالٍ بَعِيدٍ
His companion will say, "Our LORD, I did not make him transgress; but he was in distant error."
His companion (the devil) (Qariinu-hu) will say (Qaala), "Our LORD (Rabba-naa), I did not (Maa) make him transgress (At'gai'tu-hu); but (Walaakin) he was (Kaana) in (Fii) distant (Baeed) error (Dolaalin)."
قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُمْ بِالْوَعِيدِ
HE will say, "Do not quarrel before ME; I had already presented the threat to you.
HE (God) will say (Qaala), "Do not (Laa) quarrel (Takh'tasimu') before ME (Ladayya); I had already (Qad') presented (Qaddam'tu Bi) the threat (El'Waeed) to you (p) (ilai'kum).
مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِلْعَبِيدِ
"The word with ME does not change nor will I be unjust to the servants."
"The word (El'Qaw'lu) with ME (Ladayya) does not (Maa) change (Yubaddalu) nor (Wamaa Bi) will I (Ana') be unjust (Zollaamin) to the servants (Lil' Äbiid)."
يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ
On that day We will say to Hell, "Are you full?"And it will say, "Are there some more?"
On that day (Yaw'ma) We will say (Naquulu) to (Li) Hell (Jahannama), "Are (Hali) you full (Em'tala'ti)?" And (Wa) it will say (Taquulu), "Are (Hal') there some (Min) more (Maziid)?"
وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ
And the Garden will be brought near for the pious, not far away.
And (Wa) the Garden (El'Jannatu) will be brought near (Uz'lifati) for the pious (Lil' Muttaqiina), not (Gai'ra) far away (Baeed).
هَـٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ
This is what was promised to all who were repentant and mindful,
This (Haaza) is what (Maa) was promised (Tuuäduuna) to (Li) all (Kulli) who were repentant (Awwaabin) and mindful (Hafiiz),
مَنْ خَشِيَ الرَّحْمَـٰنَ بِالْغَيْبِ وَجَاءَ بِقَلْبٍ مُنِيبٍ
who feared the GRACIOUS in the unseen and came with a repenting heart.
who (Man’) feared (Khashiya) the GRACIOUS (Er' Rah'maana) in the unseen (36:11) (Bil' Gai'bi) and (Wa) came (Jaa'a) with (Bi) a repenting (Muniib) heart (Qal'bin).
ادْخُلُوهَا بِسَلَامٍ ذَٰلِكَ يَوْمُ الْخُلُودِ
“Enter it in peace; that is the Day of Eternity."
“Enter it (Ed'khuluu-haa) in (Bi) peace (Salaamin); that (Zaalika) is the Day of Eternity (Yaw'mul' Khuluud)."
لَهُمْ مَا يَشَاءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ
They will have whatever they wish therein, and there is more with Us.
They will have (Lahum) whatever (Maa) they wish (Yashaau) therein (Fiiha), and (Wa) there is more (Maziid) with Us (Ladai'naa).
وَكَمْ أَهْلَكْنَا قَبْلَهُمْ مِنْ قَرْنٍ هُمْ أَشَدُّ مِنْهُمْ بَطْشًا فَنَقَّبُوا فِي الْبِلَادِ هَلْ مِنْ مَحِيصٍ
And how many a generation before them did We annihilate who were stronger than them in power and they dug into the lands. Was there any escape?
And (Wa) how many (Kam') a (Min) generation (Qar'nin) before them (Qab'lahum) did We annihilate (Ah'lak'naa) who were stronger (Ashaddu) than them (Min'hum) in power (Bat'shaan) and (Fa) they dug (Naqqabu') into (Fii) the lands (El'Bilaadi). Was (Hal') there any (Min) escape (Mahiis)?
إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِمَنْ كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ
Indeed, there is a remembrance in that for whoever possesses a heart or presents a hearing while he is a witness.
Indeed (Inna), there is (La) a remembrance (Zik'raa) in (Fii) that (Zaalika) for whoever (Liman) possesses (Kaana Lahu) a heart (Qal'bun) or (Aw') presents (Al'qaa) a hearing (Es'Sam'ä) while (Wa) he (Huwa) is a witness (Shahiid).
وَلَقَدْ خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِنْ لُغُوبٍ
And We certainly created the heavens and the earth and whatever is between them in six days, and no exhaustion touched Us.
And (Wa) We certainly (Laqad') created (Khalaq'naa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do) and whatever (Maa) is between them (Bai'nahumaa) in (Fii) six (Sittati) days (Ayyaamin), and (Wa) no (Maa Min) exhaustion (Luguub) touched Us (Massa-naa). (10:3)
فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ
So be patient over what they say and glorify with praise your LORD before the rising of the sun and before the setting,
So (Fa) be patient (Es'bir) over (Älaa) what (Maa) they say (Yaquuluuna) and glorify (Sabbih') with (Bi) praise (Hamdi) your LORD (s) (Rabbi-ka) before (Qab'la) the rising (Tuluue) of the sun (dawn) (Es'Sham'si) and (Wa) before (Qab'la) the setting (evening) (El'Guruub),
وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَأَدْبَارَ السُّجُودِ
and of the night; thus glorify HIM and after the prostration.
and (Wa) of (Mina) the night (middle) (Ellai'li); thus (Fa) glorify HIM (Sabbih'hu) and (Wa) after (Ad'baara) the prostration (4:102) (Es'Sujuud). (76:25-26)